light breaking through

The unfolding of your words gives light;
it imparts understanding to the simple.

Psalm 119:130

Access to your words gives light,
giving simple folk understanding.

Psalm 119:130; CEB

Your instructions are a doorway through which light shines.
They give insight to the untrained.

Psalm 119:130; NET

“The better angels of our nature” is something akin to what I’m referring to here, that is, in our experience. We’re often frankly mired in what might be acceptable mindsets, attitudes and even addictions, all more or less acceptable as far as the world is concerned, acceptable to and often celebrated by most people. But we know better most of the time, at least deep down inside.

If we step out in faith, God’s words to us can help us, God giving God’s thoughts to us through Scripture and especially God’s revelation in Jesus. We have to purposefully commit ourselves to hearing a different word and adopting a different understanding to move us away from conformity to the world, to the spirit of the age which is antithetical to God, toward a formation more and more into the likeness of Jesus.

We need to pay attention, to be sensitive to where that light might be breaking through. To see all in a better, more full light. With grace toward all. A light as we seek to see everything, which can help not only us, but others through our embrace of what we get a good glimpse of and act in accordance to. A light which pours out God’s life and love to us. The light in which we’re to live more and more, even in the midst of this present darkness. In and through Jesus.

God’s light breaking through

And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual.

1 Corinthians 2:13

Usually we all plod along, often struggling to understand, but proceeding from what understanding we have.

Then there are those seasons, usually short times, maybe a bit each day but probably less often when God’s light just seems to flood us and help us see and seemingly understand better many things. When that window is open there seems almost no end to where we might go, what we might explore. Though God’s light is for life, not for our speculation or mere knowledge. Head knowledge by itself is not enough, though it is good to have.

But I’m soon back to where I almost always am. Struggling to understand, but looking to God for the insight only God can give. In and through Jesus.

they will be what they are (except for God’s grace)

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

Revelation 22:11

Even Satan disguises himself as an angel of light.

2 Corinthians 11:14b

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

John 10:10

I think it’s most helpful in differentiating between God and Satan along with the demonic, just to realize who we’re considering. God is God. And to begin to try to get a handle on that, we need to go to Scripture, though God makes God’s Self known in other ways as well. Scripture reveals that God dwells in darkness, that God’s light is too much for us humans to comprehend, even to contemplate. But God is revealed in Jesus, God’s Son. So that to understand what God is like, we have to look at God’s supreme revelation of God’s Self, who is himself all that God is, as well as being human: Jesus.

God is great, whose greatness has no bounds. God is good, whose goodness has no bounds. God is for us as shown in Jesus (Romans 8). God does not condemn us, but loves us, and wants to lift us up and help us. On the other hand, the spiritual enemy wants to make us think that it is right and that we can never measure up. That we ought to do this, that, something else, and always so much more. And that gives what the enemy sends us an appearance of goodness, even godliness. But that entire scenario is not God-like at all. In the end it only results in our condemnation, since we can never measure up. But after all, that’s what our spiritual enemy, the enemy of humankind does. And what God does is completely opposite. God loves, redeems, reconciles, befriends, etc.

The same is true of us humans. Why are we the way we are? Except for the grace of God, I would be just as lost as the next person. And actually, truthfully, I feel a sense of lostness right along. But that helps me to continue to look to God, be open to continual correction and direction along the way. This also helps us understand others, including our sisters and brothers in Christ who might be influenced in a bad way. So that we can find the good, but discern what is not. But first we need to look at ourselves. We have to be sure to take the log out of own eye before we can ever begin to really see the splinter in anyone else’s eye.

Just to know who we’re dealing with makes all the difference. Yes, I know I’m going to be harassed by Satan, rather his minion on a regular basis, because that’s what it does. But I’m going to be loved, understood in all my limitations, and helped by God. That God gives and sends all the help we need as we continue on, as wobbly as we might be, looking to God in faith.

In and through Jesus.

the mistake of Christian nationalism

But you are a chosen race, a royal priesthood, a holy nation, God’s own people, in order that you may proclaim the mighty acts of him who called you out of darkness into his marvelous light.

1 Peter 2:9

I ring an old bell, one who is hardly qualified to do that, but we draw from Scripture, from the wisdom given to those who have studied and continue to study Scripture together, from whatever wisdom God might have given us. And I speak as one who is and has been alarmed for some time now over what seems to me to be a clear and present danger, significantly so because of the mistaken thinking of many sincere Christians.

By Christian nationalism I mean the idea that God sets apart a certain nation of the world, whatever nation that may be as somehow more or less a Christian nation, or if not that, at least a nation which has special purposes for the benefit of Christianity and the gospel.

That God uses nations for good and then judges them for the wrongs they commit is a matter of fact, attested to in Scripture and seen over and over again in history. The idea of Christian nationalism carries with it a close tie between the church and state, whatever tie that might be.

That God’s people should pray for and care about the good of the nation in which they live even as exiles was exemplified in Israel of old (Jeremiah 29:4-7). Christians will vary in what specifically that means. Some will be willing to participate in more or less all the activities of the state, though we have examples of those who won’t even vote, much less do any of that. Some of us are somewhere in between.

But the main point I’d like to make here is that we in Christ are the holy nation on earth whom God calls as a light to the nations. No nation-state on earth even has such a calling. At the same time we can hope that each nation in humility will learn to do better through God’s light that is present in Christ, and in the human conscience as well through “common grace.”

This is nothing more than hopefully a gentle heads up over what I see as a clear and present danger in that the ramifications and results from it will be nothing short of devastating, as we’ve seen clearly already in the United States. But we in Christ are called to follow one Lord as one holy nation together, by our good works to point to the greatness and goodness of the One we serve. In and through Jesus.

accept darkness (the needed darkness before the light)

A Psalm. A Song at the dedication of the temple. Of David.

I will extol you, O Lord, for you have drawn me up,
and did not let my foes rejoice over me.
Lord my God, I cried to you for help,
and you have healed me.
Lord, you brought up my soul from Sheol,
restored me to life from among those gone down to the Pit.

Sing praises to the Lord, O you his faithful ones,
and give thanks to his holy name.
For his anger is but for a moment;
his favor is for a lifetime.
Weeping may linger for the night,
but joy comes with the morning.

As for me, I said in my prosperity,
“I shall never be moved.”
By your favor, O Lord,
you had established me as a strong mountain;
you hid your face;
I was dismayed.

To you, O Lord, I cried,
and to the Lord I made supplication:
“What profit is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it tell of your faithfulness?
Hear, O Lord, and be gracious to me!
Lord, be my helper!”

You have turned my mourning into dancing;
you have taken off my sackcloth
and clothed me with joy,
so that my soul may praise you and not be silent.
Lord my God, I will give thanks to you forever.

Psalm 30

There is one thing none of us like, what’s called “the dark night of the soul,” when any sense of God and of spiritual insight is gone. When it seems like we’re on our own.

Seasons of darkness vary. Sometimes we feel like we’ve taken a battering from the spiritual enemy if we’ve been taken for another ride in their deception, having failed to resist that. Or it might be over some sort of struggle we’re having in our attitudes, or in overcoming sin, maybe something which has plagued us, even an addiction, whatever it might be. There are times too when we really can’t put our finger on it. Maybe we’ve drifted, unbeknownst to us, but for whatever reason we feel dry and lost.

Seasons of darkness, even of dryness we can and should see as opportunities to seek God and hopefully find God in something of a new and fresh way, breaking through into our lives in some ways God hasn’t before. Maybe times for needed confession of sin and repentance (James 4). And such times can serve to confirm our faith rather than unsettle it. If we only hold on and look to God and not give up.

When the light does start breaking in, because by and by it will, we need to accept that. Be thankful and live in that gentle light of God. Realizing the next time darkness come settling in on us, that light will eventually come.

All of this for our good. In and through Jesus.

healthy spiritual eyesight in the present dimness

For now we see in a mirror, dimly, but then we will see face to face.

1 Corinthians 13:12a

“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”

Matthew 6:22-23

I wish it were otherwise, but it seems that spiritual insight just isn’t as bright and clear here often enough to go enough beyond some creedal affirmation, which very well may be sincerely believed, but is too often not sufficiently felt. But when we are in those too rare times when we’re flooded with light as in the Presence of God, it seems like the other, sadly more normal experience is like a memory which we hope does not return. But alas, all too easily it does in this present existence.

Jesus makes the stark contrast between those whose eye is full of light and those whose eye is full of darkness. I think we would need to see this especially in the context of Jesus’ teaching in this Sermon on the Mount and elsewhere. And doing so, I also tend to think or at least wonder if what is referred to here is not so much the actual experience of either the light or darkness, but instead whether or not we’re committed and set to walk in the light of God in Jesus spelled out by our Lord, or whether we’re sidetracked elsewhere. The sidetrack may be due to our weakness, though it may simply be part of the spiritual battle we’re in, even sometimes a combination of the two.

Jesus might tell us not to be discouraged when we’re struggling in the shadows and even darkness in our experience. But that we’re instead to be looking to him, “the light of the world” (John 8:12). Intent on listening well and soaking in his teaching in the commitment to follow him along with others to the very end. In and through Jesus.

reading Scripture differently

He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Luke 24:25-27

They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

Luke 24:32

There is no doubt that we need the Spirit of God, Christ himself to give us clarity and understanding when we’re reading Scripture. Otherwise we won’t get it the way God wants us to get it. Something of that was going on here, no doubt. But also Jesus was surely teaching his disciples what the church has learned at least in the best of its tradition to do: Read Scripture, specifically the Old Testament, but all of Scripture in light of Christ and the fulfillment he brings. Otherwise we’ll tend to see it primarily through our own cultural lens. First and foremost we must see all of Scripture through the revelation which Christ brings.

But add to this, we as Christians can differ in how we read Scripture in another basic way. We can fall into what I think is the error of practically seeing Scripture as an end in itself, and miss out to a significant extent on its main point: the gospel, the good news fulfilled in Christ. Some make such an important matter out of an inerrant view of Scripture that they think Scripture depends on that being the case. But what Scripture actually depends on is the truth and reality centered in Jesus, in the gospel, in the truth of the resurrection. All hinges on that. Of course there’s much we can and should glean from the parts of Scripture, without losing sight of the whole, and the point of it.

We also need to read Scripture in the light God gives us elsewhere: in science, culture, from wherever that light may come. That doesn’t nullify a word in Scripture one iota. But it does help us understand its own historical context. And to see how Scripture points us to something which is above and beyond such contexts, yet can still be played out within any setting.

What is most important for us is that we seek to remain in Scripture, intent in believing and obeying God, intent in following Christ with others through the gospel.

don’t confront anyone except…

“If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

Luke 17:3b-4

“Be alert. If you see your friend going wrong, correct him. If he responds, forgive him. Even if it’s personal against you and repeated seven times through the day, and seven times he says, ‘I’m sorry, I won’t do it again,’ forgive him.”

Luke 17:3-4; MSG

Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted.

Galatians 6:1

Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out.

Galatians 6:1; MSG

I think what the Lord tells us along with the rest of Scripture is that we’re to never confront or try to correct anyone except out of and in love. We should do so with tears so to speak, never imagining the falsehood that we’re better than the other person, not for one moment. We ought to know better than that. We’re all in this together, and it may not be long before we need some loving correction ourselves.

First though we need to pray and pray some more. We don’t jump into confronting people over a sin. At the same time we want to take all sin seriously. Or if we see something that might possibly be sin, that doesn’t look right, we might do well to ask questions. But only after prayer. And to do all of this within a relationship of love.

We should never be looking for what is wrong or might be in others. Yes, we need to keep our eyes open, but first and foremost we should be concerned about what is wrong with ourselves. And in prayer for God to reveal that to us, that we might always be sensitive to whatever is not right inwardly and outwardly through the light of discernment God gives us. And we’ll know better when we’re wrong, but we need God’s help in this. But we don’t do well if we fail to help others from what could end up being a devastating fall for them, affecting many badly.

Any confrontation and correction must be done gently, out of love. Not an easy task. I guess that’s why it’s not done. And we rebel against such. But we need to be committed to this, not only to give, but to also receive it when need be. But it’s not in the cards in our church life, or so it seems to me. Or it’s done in something other than a loving way, maybe perfunctory as mere duty, or even worse, in anger and arrogance. I’m thankful to now be part of a tradition which is committed to this, though not at all in some legalistic, threatening way.

May God help us in this. In and through Jesus.

keeping close accounts

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

It is so important to keep a close account in our walk with God in Christ before others. There is no doubt that we sin along the way in thoughts and attitudes, sometimes in words and actions. Hopefully as we go along and grow the latter will become less and less, that God would grant us more and more the wisdom to avoid such. But at times we will. And definitely we will fall into less than godly, loving thoughts and attitudes.

We need sensitivity before God, before the light of God to recognize our darkness, what is wrong. Then we need to confess such to God and if need be to anyone we’ve offended.

Thankfully God has made provision for us and for the world in Christ. Our sins are taken care of in Christ, through his atoning work. Again, all we have to do is acknowledge them along the way. Even as seek not to sin, just as John tells us in the passage above. In and through Jesus.

what John, “the elder” and beloved apostle of our Lord might say to us now from 1 John 1:5-2:2

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

1 John 1:5-2:2; MSG

My guess is that if John were here today with us, he might say something along the lines of why it’s essential that we walk in God’s light in Christ and see all other light as darkness. Where do we get our life from? Do we get it solely from Christ, or do we see something else as a necessary part of that light, or included in it?

We need to see everything, try to look at anything in the light of God in Christ. Therefore we view with a critical, by which I mean discerning eye all that is happening, noting what on the surface is good and what is not.

The only criterion by which we live is God’s light in Christ. We think and act and are accountable from that basis, and none other. Any divergence from it is considered a sin that needs to be confessed. And we in Jesus are in this together.

Just touching on what John might say to us today from this passage. I don’t think he would simply teach it as it is, and let it go at that. A good pastor takes note of the times, and seeks to guide the flock accordingly. In and through Jesus.