leaving (instead of living) the lie

Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
You boast, “We have entered into a covenant with death,
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
it cannot touch us,
for we have made a lie our refuge
and falsehood our hiding place.”

So this is what the Sovereign Lord says:

“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
Your covenant with death will be annulled;
your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.
As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through.”

Isaiah 28:14-19

I think it’s far more common than we imagine, just how we live in lies. And I’m thinking of Christians, too. Specifically I’m thinking of myself, included. Part of what got me thinking this way were two posts quoting Dallas Willard who says it quite eloquently in the details spelled out in Scripture (here and here).

We live lies in a multitude of ways. Essentially living in the truth is “truth in Jesus” and an important aspect of that is living in the Father’s care, so that we’re free to seek his kingdom and righteousness, not encumbered with any of the cares common to humanity, or part of our culture. That is so much more easier said than done.

When one is weighed down, maybe nearly stricken with panic, that’s a sure sign one is not living in the Father’s provision, or as it’s been called, his providential care. We’re failing to trust in God, at least not to the extent needed. We need to take our hands off so to speak, and through prayer, find our way into that peace that frees us up to seek first God’s kingdom and righteousness.

Patterns in our lives will have to be broken, and that can be hard. It will require effort by us, but an effort essentially to let go, and let God take over. We need to find his peace. Part of this is not just to be freed up to put first things first, but with the prior commitment to that.

As the text above tells us, life simply doesn’t work well when we make a lie our refuge. And God won’t let it work well for those who name his name, who profess faith in him.

This is something we need to strive to enter and remain, come what may. God has us, as we seek first of all to live in his care and love and will. Part and parcel of being followers of Jesus in and through him.

 

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“do not be afraid, little flock”

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

Luke 12:22-34

Our kitten Cloe is a live wire, constantly on the move in full play, and I might add, some mischief in her curiosity, as well as with her claws. The other day I was getting after her about something. As I remember it, she ran, and when I saw her next, maybe in another room she looked pensive and concerned, maybe a bit fearful in her eyes. Just a different expression. When I saw that, my heart was full of love for her, and I spoke gently to her. Then she returned to her normal wide eyed self, scampering around in play.

I can just imagine that’s the way our heavenly Father is when he sees us fearful for one reason or another. Jesus’s words here are moving. He calls his disciples, “little flock” and tells them not to be afraid. And that their Father has been pleased to give them the kingdom which he had just told them they were to seek. That they should sell their possessions and give to the poor, their lives turned in an entirely new direction.

And this is tied to trusting the heavenly Father for everything one needs in life, I mean the basics of life: food and shelter. That God will help us in every way needed.

The kind of radical life Jesus calls his disciples to demands complete trust. We have to be aware of that. We can never do this on our own. We wouldn’t know what to do in the first place, and we must trust God to help us through it all, to be a witness to and exemplar of the kingdom. In and through Jesus.

handling trouble in a godly way

His wife said to him, “Are you still maintaining your integrity? Curse God and die!”

He replied, “You are talking like a foolish[b] woman. Shall we accept good from God, and not trouble?”

In all this, Job did not sin in what he said.

Job 2:9-10

Job lost everything except his wife: his livelihood, his seven children, and then his health. And the rest of the book is well worth reading, rereading, and pondering. But Job did not abandon his faith in God. He was up against it, at his wit’s end. The story ends well. But part of what can be instructive for us upfront and right away is Job’s initial response to all that happened.

It’s interesting how some seem to go along in life without little care. And that includes those who are responsible. While others of us seem to be chomping at the bit to descend into fear and the fretting that ordinarily accompanies that.

How much better to trust the heavenly Father, just as Jesus taught us (Matthew 6:19-34). To leave everything into God’s good, more than capable hands. To trust that the Father will see us through. And to learn to live in that prospect with the peace that accompanies it. So it’s a matter of trust versus fear.

Paul gives us what perhaps is the most direct, specific direction in dealing with trouble and troubling thoughts when they come:

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

Seems like an impossible command, I say loving directive, not to be anxious or worry when trouble comes. But instead, in every situation we’re to pray, and tell God our concern. And thank God for the good in our lives. With the promise that God will give us peace, a peace that goes beyond our limited understanding. That our hearts and minds will be guarded in Christ Jesus. I have thought that worse than nearly any problem is my own reaction to it. We do our best, but in the end, God is the one from whom all blessing flows. This world is not trouble free, even as Jesus told us. We simply need to submit ourselves to the Father’s care.

I wonder if this is a part of the spiritual warfare we’re up against as Christians. I’m sure the spiritual enemy does try to exploit whatever weakness we have. We do well to go back to Ephesians 6:10-20 and ponder that in prayer.

What is crucial for us is how we react when trouble comes. Job initially does well, and then we see the rest of the book, how he responds further. Of course he didn’t have all the revelation we have now, or the person writing the wisdom story, one of the oldest if not the oldest writings of the Bible. It’s not like there’s going to be no wrestling or anxious moments. But whatever we’re experiencing within or without, we need to commit ourselves to growth in doing so in a godly matter, depending on what God’s word tells us. In and through Jesus.

at home in and through Jesus

Whoever dwells in the shelter of the Most High
    will rest in the shadow of the Almighty.

Psalm 91:1

Psalm 91 is one of those striking psalms, picturesque, and easy to remember (especially in the old King James). What hits me about the promise here is how we’re simply to live (other versions) or dwell in the shelter of God. And in so doing find rest in the shadow of the Almighty.

Yesterday I was in the yard sawing and cutting off some branches and limbs of the two trees we planted in our front yard. It was a hot day, high noon. And while enjoying the sun, which is not a given where we live (we have many cloudy days), I certainly appreciated the shade. Certainly for relief, as well as protection from its damaging rays.

Here we have God’s promise of his presence to protect us as a shadow. In other words, God being near. Our responsibility is simply to dwell in that shelter, and so find rest.

One of my favorite memories of the past was visiting and spending a weekend at Saint Augustine’s House, a monastery. It is symbolic of God’s house where God is especially resident through the symbols in place, which depict realities. And actually God is present wherever his people are. Wherever two or more are gathered in his name. We are God’s temple, both individually, and together.

But the key for us is to live out what we are. And that begins by simply living or dwelling consciously, or deliberately in that existence. In faith, simply trusting in God. At home in and through Jesus.

 

God’s safe keeping

In peace I will lie down and sleep,
    for you alone, Lord,
    make me dwell in safety.

Psalm 4:8

How can we feel safe in a dangerous world? The simplest answer, and maybe simplistic to many is only in God’s safe keeping. We see this at the end of Psalm 4, quoted above.

Reality is that God’s people suffer the same things as anyone else. And when you consider persecution, and even martyrdom, God’s people can suffer more. But even in this life we have the promise of God’s protection, not just in this psalm, but in others, as well (Psalm 91; Psalm 121).

Jesus assures us that the Father who cares even about the sparrow, cares about us all the more. That we can rest assured in him, and not worry about a single matter, even though each day will have its share of trouble (Matthew 6).

We can be completely at rest in God’s safe keeping, in his protective care. But that doesn’t mean that we’re assured of another day. Or that we will necessarily escape the dangers of living in a fallen, broken world. And that we won’t face more danger as God’s people. God does protect us in many ways, at times surely using his angels, or in whatever way God chooses. But sometimes that kind of protection is withdrawn. We can be sure that even then God will be with us with a protection that’s even greater, surrounding us with his presence. And ultimately, at our last breath, ushering us into his heavenly kingdom.

In the meantime, we trust for God’s protection now. While trying to live wisely. Yet ultimately knowing that God alone keeps us safe. In and through Jesus.

 

why don’t we trust the Father?

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[c]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:19-34

I like to quote more than less, and often include the context on the links. We have the unhealthy practice of taking verses out of context, so that our application of them might not be at all in keeping with the context.

Jesus’s words here from the Sermon on the Mount have to do with faith in the context of money, and devotion to God. And material things as well. Actually here, basic necessities for life. Of course, while we have to read all that’s said here in its own context, we also have to consider that in the context of all of scripture. When reading this, some might draw the conclusion that planning for the future is unnecessary. But Jesus was not saying that. And other scripture contradicts that (Proverbs 13:11).

It’s all a matter of devotion and trust. We are called to be responsible with money, but not devoted to it. Our devotion first and foremost is to be to God only. Which doesn’t mean we are not devoted to our spouses, families, or loved ones. True devotion to God will enhance our devotion to others. But we’re not to be devoted to money. Scripture tells us that the love of money (not money, itself) is a root of all sorts of evil (1 Timothy 6:6-10). Note Jesus’s language about the eye, and the NIV footnotes that it has to do with either being generous or stingy.

And Jesus teaches us to trust our heavenly Father. That he will indeed take care of us. That instead of worrying about whether our material needs will be met, we need to seek first God’s kingdom and righteousness. And then how all that we need will be then be taken care of.

I think that often a big part of our struggle is the desire to have our needs and I must add, wants fulfilled on the world’s terms. The world tells us we need such and such an amount of this and that. But as followers of Jesus, we are to live in a way in which, while we should enjoy all that God richly provides for us, we have a heart to bless others, the very heart of God (1 Timothy 6:17-19).

And so in this key, basic way we’re to follow Christ, as he taught in his foundational sermon. In utter devotion to and trust in God. In and through Jesus.

 

God weeps when we weep

In all their distress he too was distressed,
    and the angel of his presence saved them.
In his love and mercy he redeemed them;
    he lifted them up and carried them
    all the days of old.

Isaiah 63:9

This present existence is broken. In time, and in some ways daily, we all experience it. But there are especially traumatic times when senseless tragedy hits someone, and some given family. This may seem an exception to the rule, but it happens all too often so that we realize that one can never know for sure what a day may bring.

God doesn’t seem to stop the bad things from happening, though surely God has on a number of occasions. Many of us have been in car accidents or what not when our lives could have easily been taken. But for some, the end comes, little ones left behind with a spouse, or whatever the circumstances may be. And they’re gone. Those affected are shattered and weep, and loved ones and friends weep with them. Where is God in all of this?

God weeps, too. God so to speak is shattered and weeps with us. He not only understands and empathizes, but he participates, more precisely is right in our midst, suffering what we’re suffering. God takes very seriously and holds as very precious the life and death of all, especially of his redeemed children.

We can be assured of this. Of God’s presence with us. Jesus wept at Lazarus’s tomb. And he weeps with us now.

We look forward to the day when all death will be gone. And all of this evil will be completely forgotten. Never to come to mind again.

Until then we press on in faith, trusting in our Father no matter what. And knowing our Father cares and grieves when we grieve. And is present to help us with all the help we need by his grace through his Spirit and through others. In and through Jesus.