God’s provision, or our worry?

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[c]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:19-34

In this passage in Jesus’s Sermon on the Mount, Jesus ties our devotion to our trust. Whatever our god truly is ends up being what we trust in or depend on. And Jesus makes it either God or money. To be his follower we must let go of our dependence on anything less than God. As we devote ourselves to God, we learn to depend on him. Then we can learn to let go of our worry that we won’t have what we need, that one way or another we’ll lose out, trusting instead that God will take care of us.

This doesn’t mean we forget what Scripture teaches about how to handle God’s gifts to us. No, we do have responsibilities that we must look after. But it does mean that in all of that, our dependence is on God. That we want to trust the Father to take care of us, come what may. Because we want our hearts to be truly devoted to God, and therefore intent on God’s will in all of life, wanting that more than anything else.  In and through Jesus.

 

Jesus teaches his disciples (and us, hopefully disciples, too) on prayer

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,
hallowed be your name,
your kingdom come.
Give us each day our daily bread.
Forgive us our sins,
for we also forgive everyone who sins against us.
And lead us not into temptation.’”

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

“So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you fathers, if your son asks for a fish, will give him a snake instead? Or if he asks for an egg, will give him a scorpion? If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Luke 11:1-13

If you want Jesus’s teaching on prayer in a nutshell, you probably can’t find a better passage then here (see also the great passage in the Sermon on the Mount: Matthew 6:5-15).

Jesus tells us the general pattern we should use in praying. While we can see from Scripture, including Jesus’s own life, that all kinds of prayers are acceptable, we do well to evaluate our prayer life in comparison to the “Our Father” prayer Jesus taught us. And to even pray the words of that prayer together, as well as to God, ourselves. So much in that prayer that can become individual prayers. Like in confession of sin, letting God know our needs, etc., not to mention what is basic, God as our Father whose name is to revered, and whose kingdom we long for.

Then Jesus tells us that we’re to pray in expectation, knowing our Father will answer. We come as God’s children in Jesus, believing that God always has our best interest at heart. And committing our cares, our loves ones, ourselves, and the world to him. In and through Jesus.

 

the good shepherd guides us along the right paths

He guides me along the right paths
for his name’s sake.

Psalm 23:3b

Do we think the good shepherd, the Lord guides us, or do we think we’re more or less on our own, in need of the shepherd only when we’re in trouble? Of course we would answer the former, yes, we believe the shepherd guides us always, or that we need his guidance always. And yet do we really act like it? It seems to me that by and large we operate more in the latter, we cry out for help when we’ve messed up or are lost. We pay lip service to the idea that we need the Lord’s guidance always, but we really rely on ourselves, maybe asking for some wisdom from God along the way, which is good and a start, but not enough.

Instead we need to seek to be guided by the Lord throughout the entire day, even every moment. I don’t think the Lord deletes our inclinations, but rather changes them over time. It’s hard to break away from inclinations which may not be all that helpful. For example we might spend too much time on social media, or checking out the news, sports, entertainment, politics, whatever. It’s easy to get lost in any number of things.

The paths of righteousness is the traditional rendering, but along the right paths for our good and for God’s reputation is probably more the thought here (see NET Bible footnote). Certainly learning to do righteousness is part of it. But along the right paths includes much else, such as keeping us away from what would be harmful to us, and close to the shepherd, hopefully along with other sheep.

So each day we need to ask the Lord to keep us on the right path. We are moving, life changes along the way, new challenges, new opportunities. So it’s not like we know, having been there, done that. Age with wisdom can help one know what and what not to do more and more as one gets older. But a huge part of that is to remain dependent on and close to the good shepherd. To depend on God in Jesus to guide us in ways to help us know God’s goodness in all of life.

 

lack nothing?

A psalm of David.

The Lord is my shepherd, I lack nothing.
    He makes me lie down in green pastures,
he leads me beside quiet waters,
    he refreshes my soul.
He guides me along the right paths
    for his name’s sake.
Even though I walk
    through the darkest valley,
I will fear no evil,
    for you are with me;
your rod and your staff,
    they comfort me.

You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil;
    my cup overflows.
Surely your goodness and love will follow me
    all the days of my life,
and I will dwell in the house of the Lord
    forever.

Psalm 23

In the topsy-turvy existence in which we live, we hardly ever see ourselves not in need of something. Or what the world tells us we need through advertising, or even what the state requires by law. On top of that, we have our own expectations for ourselves, our wishes, even dreams.

Then there’s this psalm telling us that with the Lord as our shepherd, we indeed lack nothing. Of course to know what the psalm means, we have to read on. Lacking nothing is described in terms of God’s provision and protection. So it’s beyond just feeling alright. There are actual reasons given as to why the psalmist, said to be David in the inscription, lacks nothing. It is in terms of having all we need, but still there’s a sense of abundance. Not “the good life” the world projects, but more like the abundant or full life the Lord promises (John 10). Again, we have to read the entire psalm to understand just what the psalmist means when they say that with the Lord being their shepherd, they lack nothing.

So we have to find and learn to dwell in the abundant, overflowing life for us in Christ (John 10). Spelled out for us here in Psalm 23 in real, down-to-earth terms for life in the topsy-turvy existence in which we live. In and through Jesus.

 

the Lord is my shepherd

The LORD is my shepherd, I lack nothing.

Psalm 23:1

Yesterday for a time I was simply quoting to myself, “The Lord is my shepherd.” Sometimes it’s good to just stay on one thought so that hopefully it can sink in. It needs to be put in context for sure, but it needs to be held, as well.

“I lack nothing” along with the rest of this great, well known psalm is helpful. But we might want to jump to that without sufficiently appreciating the simple thought that God is our shepherd. The rest of the psalm does flesh out what that means, but still it’s good just to rest on one thought for a time. Again, to let it sink in, and with fresh applications for one’s life in a way which actually helps one know in experience the Lord’s shepherding.

I believe in the church, and I know being in this together in Jesus is at the heart of what our faith is all about. But we are also individuals on our separate, unique journeys. This psalm is for each of us as individuals. And to get back to the main point, the thought that the Lord is our shepherd, we need to just sit back with that for awhile. Let its truth and light expose our error and penetrate our darkness. In and through Jesus.

the shepherd takes care of it all

The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.
He guides me along the right paths
for his name’s sake.
Even though I walk
through the darkest valley,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.

Psalm 23

The Bible likens people to sheep. Sheep are vulnerable, needy creatures, and not particularly bright. But they are able to listen and recognize their shepherd’s voice, and follow (John 10).

What over arches this psalm is the shepherd’s care. Sheep like us can take comfort that no matter what’s going on, the shepherd is present for every provision needed to the very end. In and through Jesus.

leaving (instead of living) the lie

Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
You boast, “We have entered into a covenant with death,
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
it cannot touch us,
for we have made a lie our refuge
and falsehood our hiding place.”

So this is what the Sovereign Lord says:

“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
Your covenant with death will be annulled;
your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.
As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through.”

Isaiah 28:14-19

I think it’s far more common than we imagine, just how we live in lies. And I’m thinking of Christians, too. Specifically I’m thinking of myself, included. Part of what got me thinking this way were two posts quoting Dallas Willard who says it quite eloquently in the details spelled out in Scripture (here and here).

We live lies in a multitude of ways. Essentially living in the truth is “truth in Jesus” and an important aspect of that is living in the Father’s care, so that we’re free to seek his kingdom and righteousness, not encumbered with any of the cares common to humanity, or part of our culture. That is so much more easier said than done.

When one is weighed down, maybe nearly stricken with panic, that’s a sure sign one is not living in the Father’s provision, or as it’s been called, his providential care. We’re failing to trust in God, at least not to the extent needed. We need to take our hands off so to speak, and through prayer, find our way into that peace that frees us up to seek first God’s kingdom and righteousness.

Patterns in our lives will have to be broken, and that can be hard. It will require effort by us, but an effort essentially to let go, and let God take over. We need to find his peace. Part of this is not just to be freed up to put first things first, but with the prior commitment to that.

As the text above tells us, life simply doesn’t work well when we make a lie our refuge. And God won’t let it work well for those who name his name, who profess faith in him.

This is something we need to strive to enter and remain, come what may. God has us, as we seek first of all to live in his care and love and will. Part and parcel of being followers of Jesus in and through him.

 

the blessing of the hard places

Remember how the Lord your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord.

Deuteronomy 8:2-3

No one likes hard places of any kind. In the text, outward circumstances which the Israelites disliked almost from the start, and came to contrast it with their familiar experience as slaves, yes slaves back in Egypt. It’s almost like they preferred slavery, although they had short memories. Rather than the freedom which depended on ongoing faith in God. God was indeed bringing them into unfamiliar, even hard places, to help them realize their own weakness, to humble them and teach them their utter need of God and his word.

All Scripture is meant to teach us. God does something of the same for us his people today. We experience circumstances or are in places which are not comfortable, or just plain challenging. And oftentimes we experience what’s been called inward privations. We are uncomfortable to say the least, with no peace. And sometimes horror. It’s like spiritual warfare when we’re up against the enemy trying to hold us down to take us out. That’s when we want to look to the pertinent passages in Scripture and pray. Committing ourselves to God as we claim his promises.

I have found that in such places I can have a new appreciation for prayer, not just for myself, but also for others. It’s almost as if God needs to submerge me into loss so that I can gain something I didn’t have before. In the midst of it all, God really does provide. And once we’ve come out of it, we can be better people because of it. Hopefully we’re deepened and matured. So that like Jacob, we walk with a limp, but are worshipers of God.

The blessing of the hard places. Not really where I ever want to go. But blessed so that we can be a blessing in and through Jesus.

 

 

“do not be afraid, little flock”

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

Luke 12:22-34

Our kitten Cloe is a live wire, constantly on the move in full play, and I might add, some mischief in her curiosity, as well as with her claws. The other day I was getting after her about something. As I remember it, she ran, and when I saw her next, maybe in another room she looked pensive and concerned, maybe a bit fearful in her eyes. Just a different expression. When I saw that, my heart was full of love for her, and I spoke gently to her. Then she returned to her normal wide eyed self, scampering around in play.

I can just imagine that’s the way our heavenly Father is when he sees us fearful for one reason or another. Jesus’s words here are moving. He calls his disciples, “little flock” and tells them not to be afraid. And that their Father has been pleased to give them the kingdom which he had just told them they were to seek. That they should sell their possessions and give to the poor, their lives turned in an entirely new direction.

And this is tied to trusting the heavenly Father for everything one needs in life, I mean the basics of life: food and shelter. That God will help us in every way needed.

The kind of radical life Jesus calls his disciples to demands complete trust. We have to be aware of that. We can never do this on our own. We wouldn’t know what to do in the first place, and we must trust God to help us through it all, to be a witness to and exemplar of the kingdom. In and through Jesus.

not trusting in God, a form of idolatry

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[c]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:19-34

Recently I was noticing what could be a tie between Jesus’s words here in the Sermon on the Mount about not being able to be devoted to both God and money, and the need therefore, we might say, to trust God for our material needs. What we’re to be preoccupied with is devotion to God, seeking God’s kingdom and righteousness first.

I can’t help but think of Ahaz, who seems pious in his claim of not wanting to put the Lord to the test, but in reality suffered from his deficiency in trusting God, so that God was perhaps trying to help him trust God by encouraging him to ask for a sign as to whether or not God’s word at that time would come true or not (Isaiah 7).

The 2011 NIV’s rendering of Proverbs 3:5-6 is interesting and suggestive in understanding the tie to unbelief and idolatry:

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.[a]

Proverbs 3:5-6

The idea of submitting to God is the result of acknowledging him in all our ways. To acknowledge him involves seeking his will and doing it.

Back to Jesus’s words. They are words of exhortation and encouragement, to trust the Father for his provision. And they do seem tied to what preceded, to not be taken up with money, since one cannot be devoted to money and God. It is either one or the other.

So one form of idolatry, or danger falling into it is simply to fail to trust God, to have faith in him. We then put our faith elsewhere, maybe in a mix of things. Idolatry. But God wants to help us learn to trust in him, an essential part of devotion to him, in and through Jesus.