“do not be afraid, little flock”

Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! Who of you by worrying can add a single hour to your life? Since you cannot do this very little thing, why do you worry about the rest?

“Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! And do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

“Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.

Luke 12:22-34

Our kitten Cloe is a live wire, constantly on the move in full play, and I might add, some mischief in her curiosity, as well as with her claws. The other day I was getting after her about something. As I remember it, she ran, and when I saw her next, maybe in another room she looked pensive and concerned, maybe a bit fearful in her eyes. Just a different expression. When I saw that, my heart was full of love for her, and I spoke gently to her. Then she returned to her normal wide eyed self, scampering around in play.

I can just imagine that’s the way our heavenly Father is when he sees us fearful for one reason or another. Jesus’s words here are moving. He calls his disciples, “little flock” and tells them not to be afraid. And that their Father has been pleased to give them the kingdom which he had just told them they were to seek. That they should sell their possessions and give to the poor, their lives turned in an entirely new direction.

And this is tied to trusting the heavenly Father for everything one needs in life, I mean the basics of life: food and shelter. That God will help us in every way needed.

The kind of radical life Jesus calls his disciples to demands complete trust. We have to be aware of that. We can never do this on our own. We wouldn’t know what to do in the first place, and we must trust God to help us through it all, to be a witness to and exemplar of the kingdom. In and through Jesus.

not trusting in God, a form of idolatry

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[c]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:19-34

Recently I was noticing what could be a tie between Jesus’s words here in the Sermon on the Mount about not being able to be devoted to both God and money, and the need therefore, we might say, to trust God for our material needs. What we’re to be preoccupied with is devotion to God, seeking God’s kingdom and righteousness first.

I can’t help but think of Ahaz, who seems pious in his claim of not wanting to put the Lord to the test, but in reality suffered from his deficiency in trusting God, so that God was perhaps trying to help him trust God by encouraging him to ask for a sign as to whether or not God’s word at that time would come true or not (Isaiah 7).

The 2011 NIV’s rendering of Proverbs 3:5-6 is interesting and suggestive in understanding the tie to unbelief and idolatry:

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.[a]

Proverbs 3:5-6

The idea of submitting to God is the result of acknowledging him in all our ways. To acknowledge him involves seeking his will and doing it.

Back to Jesus’s words. They are words of exhortation and encouragement, to trust the Father for his provision. And they do seem tied to what preceded, to not be taken up with money, since one cannot be devoted to money and God. It is either one or the other.

So one form of idolatry, or danger falling into it is simply to fail to trust God, to have faith in him. We then put our faith elsewhere, maybe in a mix of things. Idolatry. But God wants to help us learn to trust in him, an essential part of devotion to him, in and through Jesus.

blessed routine

This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.

Ecclesiastes 5:18-20

There is something it seems like our society wants to get away from, to escape as much as possible, which I actually should be appreciated, if it was recognized for the blessing it is. That is, routine. I’m thinking in terms of regular responsibility, which actually is a privilege to be involved in, and carry on. Instead nowadays, it seems like people want as much freedom and free time as possible. I’m not at all suggesting that there might be better ways to do work, or that we always have to do things the same way. Or that we should work long hours and long weeks, with little time off. No. And there may be new approaches to work that are different and fresh, indeed, helpful.

Usually trouble follows us wherever we go, not just because we’re creating it ourselves hopefully, though that reality exists from which we can learn, even if just from being finite beings. But simply because we live in a broken, fallen world. It seems like if something can “so south,” it will, being hard to keep everything pointed to “the true north” (these sayings from the compass). Due to imperfections everywhere, from nearly every direction, there will be trouble. And that simply becomes a part of the normal routine we have to work on, and live with.

We’re to find satisfaction in all of that, no less, and even, no more. Ecclesiastes suggests that if wealth is added to that, then that’s all well and good, people occupied with gladness of heart, I suppose being able to do this and that, to enjoy life. Whereas those financially strapped, or living in relative poverty may be limited, yet hopefully blessed with a job to make ends meet. Though sadly here in the United States, a living wage is not guaranteed for any forty hour job. One should be able to live in humble quarters, and provide well enough for themselves with a full time job. Life isn’t easy, although some pieces are dropping in to many places, for example in Africa, to help societies and families have work, and provide for their own. The free enterprise system and capitalism are regularly beaten up by many progressives, but in my opinion, are not evil in and of themselves. Any system can become wrong, or more accurately have many wrongs because of the people who are in charge and in place in them.

Continuing on in the blessed routine, in whatever God gives us, should be something we learn to appreciate. For some of us, retirement age is approaching. If God gives us health, that can be a step into another blessed routine, of day in and day out, doing much the same things, hopefully to our own enjoyment, and even delight, and for the blessing of others. As we continue on as witnesses in all of this, to the truth and power of the good news of God in Jesus.

 

getting rid of the “what ifs” and “if onlys”

Joel is a book that can be read or listened to in less than fifteen minutes. You will notice passages which are used in the New Testament, though the fulfillment in Christ seems somehow different in that in Christ is the day of salvation, God having taking on himself the judgment deserved by the world in Christ on the cross. Nevertheless there remains a day of reckoning for all, when the decision and result of our lives will be confirmed, and as it were, sealed.

But for so many, including myself, “What ifs” and “If onlys” can haunt and plague us. And we can rightfully wish that others will do better, that perhaps we can help them by gentle, wise instruction, and above all, by prayer. But we ourselves are left with the fallout of either the poor choices we made, or the lack of good decisions as well, or likely the combination of both. There is certainly nothing we can do in the present to change the past. But we live with God’s promises to us, each and everyone of them somehow fulfilled in Christ:

For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.

2 Corinthians 1:20

Back to Joel. A book that needs to be read in its own context, and then in the context of the entire Bible, and considered in how it is applied in the New Testament. For us today in this post, it will be in terms of the “What ifs” and “If onlys” of our lives. First I want to note the call to repentance God makes to his people, one that can still echo to us today:

“Even now,” declares the Lord,
    “return to me with all your heart,
    with fasting and weeping and mourning.”

Rend your heart
    and not your garments.
Return to the Lord your God,
    for he is gracious and compassionate,
slow to anger and abounding in love,
    and he relents from sending calamity.
Who knows? He may turn and relent
    and leave behind a blessing—
grain offerings and drink offerings
    for the Lord your God.

Joel 2:12-14

This call was given in the midst of God’s judgment. Hard times had come from the hand of God, arguably through others who in the end God would judge. So there’s the prior, necessary call to repentance. We are sorry, yes for the consequences our past actions or inaction has caused. But the heart of repentance is always with reference to God. We’ve abandoned God, and we’ve lost out on God’s will for us, as well. We have sinned against the goodness of God, turning to our own understanding and devices. Or whatever we have fallen for in the past, making idols of that, rather than worshiping the true God. Whatever our past, we need to work through it in terms of repentance which gets right to our heart, no less. So that our life will follow.

And then we have God’s gracious promise to help us move away from the “What ifs,” and “If onlys”:

“I will repay you for the years the locusts have eaten—
    the great locust and the young locust,
    the other locusts and the locust swarm—
my great army that I sent among you.
You will have plenty to eat, until you are full,
    and you will praise the name of the Lord your God,
    who has worked wonders for you;
never again will my people be shamed.
Then you will know that I am in Israel,
    that I am the Lord your God,
    and that there is no other;
never again will my people be shamed.

Joel 2:25-27

Exactly how that plays out, or what it looks like for each one of us, we do not know. We have to trust God in that.

All of this is in the context of the big picture, for Christ and for the gospel. It is not about us having our own dreams fulfilled, but rather, the dreams which God gives us:

“And afterward,
    I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
    your old men will dream dreams,
    your young men will see visions.
Even on my servants, both men and women,
    I will pour out my Spirit in those days.
I will show wonders in the heavens
    and on the earth,
    blood and fire and billows of smoke.
The sun will be turned to darkness
    and the moon to blood
    before the coming of the great and dreadful day of the Lord.
And everyone who calls
    on the name of the Lord will be saved

Joel 2:28-32a

We can be assured that no matter what our past, if we repent, God will somehow restore the years, so that we can serve him in and through Christ for the gospel. As witnesses by how we live, and what we say. In and through Jesus.

accepting one’s lot

This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.

Ecclesiastes 5:18-20

It probably has taken me quite a while, but I think I’ve finally come around to begin to completely accept my lot in life with all the challenges and disappointments that come along my way. Life is like that; it is not some kind of dream vacation. Rather it is the hum-drum of challenge, effort, setback, failure at times, more effort, repentance all along the way, and remaining at it day after day.

And then there’s all the good that comes, if we could just see it. Wrapped up in the gifts God gives us, like the good wife I have, the grandchildren, the good I see in our daughter, the provisions God gives us to live and enjoy life.

Yes, in my case I would have liked to have been a pastor or teacher, but it didn’t pan out for this reason or that. I still maybe have some faint glimmers of dreaming about what I would like to see in whatever more days God allots to me. But above all, I want to more and more not only accept, but embrace whatever God gives me, and whatever place I find myself in. Knowing that God is good and that he will provide and help us as we seek to help others and be a blessing. In and through Jesus.

holding on to what lasts

“See, I will create
    new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.

Isaiah 65:17

Essentially what seems to be at the heart of this picture is the curse of Genesis 3 being removed in what is nothing less than a new creation. Maybe making the old new, or making something brand new that has similarities to the old. Different, either way.

So much that occupies our minds is destined to be forgotten forever. I know this application is not quite what the passage above is getting at, but it’s nevertheless apt from it, I think. What I’m thinking of is perhaps made more clear by our Lord’s words in the parable of the sower:

Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

Mark 4:18-19

This reminds us of our Lord’s teaching in the Sermon on the Mount, telling us to store up for ourselves treasures in heaven, rather than treasures on earth, and not to worry about material provisions since we are in the Father’s care. But instead, to seek first God’s kingdom and righteousness, knowing all of our needs will be met (Matthew 6:19-34).

There is no question that we have responsibilities on earth that we would just as soon forget even now. But insofar as they are connected to that which lasts, we need to do as well as we can in fulfilling such.

What lasts is the love of God that is in Jesus and present to us by the Spirit. We want to live in that love, and share that love with everyone, particularly our families, where often the rubber meets the road as to just what kind of people we really are, and more importantly, are becoming. And we have special responsibility to them. I think of Paul’s words:

Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.

1 Timothy 5:8

So we can’t shirk our duties in the name of devotion to God, and think we are devoted to God. But in the midst of that, we must put first things first. Doing the best we can, realizing that in this life, much of it will be a crap shoot, meaning neither fool proof nor assured. But in all of that seeking to hold on to that which will last. A prayer in the Book of Common Prayer is helpful here:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

is God all we need? yes and no

Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.”

Genesis 2

It is a common thought in Christian circles that God is all we need. That contains truth, but doesn’t play out well in real life. If one is referring to God as the Source of all things, and the actual Life in whom everything else is somehow meant to live, then yes, God is all we need, and all anything else in creation needs. And add to that God’s provision for all. As we read somewhere in the psalms, the eyes of all look to God, and he provides for their needs (a paraphrase).

But God has made it so that within this God-life so to speak, the ideal life of which humans fall short of, there are needs met by something other than God. Life in the old creation is not the life to come of the new creation in Christ ultimately enveloped by the Triune God. But it is nevertheless dependent on the God who made it. God is still present everywhere and upholds all things in every way. Yet within this sphere humans need food and water, shelter, and as the text above makes clear, other humans. At least they’re better off in relationship to each other. If God was all they need the way it is told here and there, this would not be the case.

In the new creation beginning now in Christ, we still need each other. The body of Christ is a good picture of that. We are incomplete without each other.

And even in the fullness of the new creation to come when heaven and earth are made one at Christ’s return there will still be life grounded in a certain reality in which humanity is fulfilled in a certain setting. What is true now will most likely reach its perfect fulfillment later, except those aspects of creation which are only part of the old creation, whatever they may be. That would include the necessity of food and drink to remain alive. In that immortal state in and through Christ, though it’s apparent we’ll be partaking of food and drink, such will not be needed to survive. We are beginning to touch on areas not covered in scripture, and which are certainly beyond us, so it’s best to stop at that, at least for me here, anyhow.

Everything good comes from God. Part of the true way in which God is all we need. In and through Jesus.