the word and experience

I believe in the Bible as God’s word written. I can’t sort out everything discussed theologically from that, but base it largely on what Jesus says, and from what we can gather from his words,what he believed, and on what the Bible itself says. And first and foremost, the Spirit gives God’s people a witness of its truth through their own experience or intake of it.

But I also believe that we don’t understand the Bible in some kind of objective, isolated sense. Everything is subjective, actually, lived and understood within time and space, therefore there being no such thing as “timeless truth” strictly speaking, though when that term is used, it means truth which transcends periods of time, and maybe time itself, God himself having created time. I would prefer to call it “timely truth,” if we’re going to use something like that term at all. It is truth written within a certain time and place, but for all times and places. And I prefer to see this truth as within story, with the task left to us to understand its meaning for our story, and better yet, how our story fits into the whole, God’s story.

But the main point I want to make in this post is that our experience is a huge factor in approaching and understanding God’s word. It’s not at all like we simply go to the parts of scripture, maybe books, or more often I think for people, verses, to help us in the problems we face in life. Though there really is a place for that. But it is imperative that we press on throughout all of scripture, even if and inevitably when we have no clue at all how that passage relates to our lives. The question ought to be not how it relates to our lives as much as how our lives can relate to it. We need the Spirit for this both directly to us, and just as importantly, through the church, since we are all in this together. The Spirit speaks primarily to the churches, therefore to the church as a whole, not primarily to individuals. Yet we do individually receive what the Spirit says to the churches. Not to say that the Spirit doesn’t speak directly to us.

So experience is vital. That is why those who are in ivory towers, shielded from real life might not have much to say of any value or use to others. Everyone needs to participate in life, though life has a way of working its way into everyone’s experience. One can’t escape real life. The question then becomes just how we participate in it. And the best answer for that is within the fellowship of the church, of believers, being dependent on the Spirit, and patient over time for the Lord to teach us.

The word and experience go hand in hand. I need that word to get me through each day, and all the pitfalls that day may bring. All of this in and through Jesus.

trying to make sense of it all

When it comes right down to it, often life both in the short-haul, and frankly in the long-haul has some head scratchers. It doesn’t take long, or much effort to observe that. We’re left with gaping holes, and no explanation for some things. In fact life itself can seem quite counterintuitive to our sense of how it should be. Maybe like in the Job story where Job himself is never told the full scoop, and in the end to simply trust a God too awesome for him to understand.

We like to read novels, or watch films with many unpredictable twists and turns, and with enigmas that leave us wondering, and turning the pages. Life is simply not like the nice, and even to some extent good Hallmark films. We’re sometimes, maybe even often left wondering.

Scripture in a true sense is story, yes true story, but story. Humankind is made as the crown of creation, and yet is not true to their Creator, and therefore the brokenness that follows. God calls Israel to a mission to redeem and restore humanity, essentially to bring in God’s reign to an earth which wants nothing of it. Jesus is the fulfillment of that calling, which today is known and witnessed to in the church.

We all have a story to tell. It may be quite broken and disheveled, but it has its harmony and beauty as well. Somehow in and through Jesus, our story is taken into God’s story. To wonder about that, we need to look no further than the pages of scripture. Somehow something good will come out of the trouble we face in this life.

For me, having lived as long as I have (now over sixty), and continuing to see what I see, I don’t worry much about trying to make sense of everything, or even anything. I try to stay focused as much as possible on the big story, God’s story in Jesus. I want God to deal with all the scattered, broken, or lost pieces of life, according to his will. And go on.

So the story I want to focus on, and tell people about is God’s story in Jesus. And yet sharing my own story, and how it fits into that larger story. By faith we tell others God’s story, and the good news in King Jesus which is at the heart of that. And we wait to tell our own story, if and when that seems appropriate. As a witness to the larger story, to God’s faithfulness and love in his redemptive reign in Jesus.

a gospel bigger than I, me, mine, and even us- the only gospel there is

When we open our Bibles, the beginnning is Genesis, for a reason, and the end is the Revelation for a reason, and everything in between counts, every book and for that matter, every line, has its reason and place in the whole.

It is daunting, and takes commitment over time, but we all need to be in the entire Bible, as challenging on many levels as that is, and read it through again and again. When we do, we’ll come to see that the story of Israel picked by God to be a blessing to the world is a central theme. And how that is fulfilled through them, but mainly in anticipation of the true fulfillment in Jesus.

While this is certainly for each person in our relationship to God, it is for every other person, as well, and for the entire world. It’s a good news in and through Jesus which affects everything and is therefore worldly in that sense, or one could say earthly. But in another sense it can’t be worldly at all since it can’t participate, except insofar as it influences the change of worldy structures. This is the case, because the difference is in and through Jesus, and God’s redemption, salvation, and kingdom come in him.

Only when Jesus returns will all things be changed, the god of this age gone; the world, the flesh and the devil being a thing of the past. But until then, we witness not only to a gospel for each individual, but a gospel which is to begin to demonstrate the alternative to what is necessarily in place, in this present evil age and world.

And so we live in the in between times when God’s grace and kingdom in Jesus is beginning to break in through the gospel into the church, and out from that into the world. As we look forward to the end of this age which will bring in the fullness of what has begun now in Jesus, when he returns.

do we have confidence in God’s word, or not?

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.

2 Timothy 4

The NIV‘s heading for this section is entitled, “A Final Charge to Timothy,” and includes this well known important passage:

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.

Something I’ve noticed in my lifetime is that often the word isn’t preached. I think I’ve been blessed with the churches we’ve been a part of to be used to the exception. But as a rule, it seems like an appeal to the word is only from something other than the word itself. Somehow there just doesn’t seem to be adequate confidence in scripture as the written word of God.

I’m not referring to a lack in expository preaching. That can be good, but it’s interesting when you read the sermons in Acts, that actually none of them is preaching a text expositionally as at least was popular in many evangelical and fundamentalists circles, and you still find a few holdouts here and there. I think it’s alright. In fact I think it’s probably safe to say that such a method is much better than much of the pablum which passes for sermons today. Somehow it seems like the goal is to get people’s interest and keep it, and somehow through that, get in something of the word of God.

My question becomes, Do we really have confidence in the word of God itself, because it is God’s very word? And is that a measure of our confidence in God?

Scot McKnight has an excellent post that hits on this very subject in what is the 500th anniversary of the Reformation (“The Soul of Evangelicalism: What Will Become of Us?“). He states that the Reformers were marked by their deference to scripture, by opening the Bible and reading it. I think it’s good to refer to theological concepts which point to the truth about scripture (or what Richard Wurmbrand said is “the truth about the truth.”). And there’s no doubt that the art of biblical interpretation, which includes kind of a science to it, as well, is important. And we need to reject the Cartesian Modernist, scientific approach (Rene Descartes) as in relentless examination and induction of the biblical text (see John Locke). I am rusty when it comes to philosophical figures, not that I was ever heavy into them, but they are important in helping understand the times in which people live.

Our appeal must be to scripture, and it must start with ourselves. If we don’t see it as vital, and of central importance in our own lives, then we certainly won’t see it that way for others. Of course it points us to God’s final word in Jesus, and the good news in him. But we must be in the written word itself to find the Word himself.

Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.

1 Timothy 4

And so the measure of our actual faith and confidence in God will in large part be our confidence in scripture itself, the word of God. To be biblical we must get back to the Bible like the people of God in the Bible did, including even Jesus himself. We need to have the utmost confidence in scripture as God’s word first for ourselves, and then for everyone else. And live with that in hand, in and through Jesus.

gently leading others

He tends his flock like a shepherd:
    He gathers the lambs in his arms
and carries them close to his heart;
    he gently leads those that have young.

Isaiah 40

Isaiah 40 is truly one of the great passages of scripture, like Romans 8. I hesitate to say that, because I believe we should consider every part important, even the most obscure passages that we might not understand well, if at all. But this passage comforts God’s people both with God’s immense greatness and immeasurable goodness and in terms of God’s great salvation.

What seems especially helpful is the idea of God’s gentle leading. Oftentimes when people, when any of us think of God, we think of an extension of our experience with authority figures, which too often has not been encouraging, but quite the opposite. Or perhaps for some of us, those people were largely absent from our lives. The picture of God given to us in scripture is that God is beyond everything and yet nearer than the breath we breathe. That God is just as much intimate as God is transcendent. That means that the God who is not overwhelmed in the least enters into the picture for humankind, for the world, yes, for us. And God cares for us.

I love the imagery quoted above (see NRSV in link, “[God] will gently lead the mother sheep.”) That God leads the sheep, us, gently. We need that. And in turn, that is how we’re to help the young among us. Not pushing them, or being gruff with them. But gently leading. In fact, we can take that as the cue on how we’re to influence each other. Not that we’re in life to manipulate, but instead we want to learn to follow God’s leading, and hopefully help others to do the same, since we know that is best, and in fact is wonderful.

When one looks at the entire Story in scripture, one also sees that God leads out of weakness, that actually God’s weakness is strength. It is the way of the cross, the way of suffering love for us and for the world. And a part of our salvation for us now in this world, is to learn in and through Jesus to take that same road for others in our commitment to Christ and the gospel.

Let’s pay attention to those who gently lead, and especially to our Lord God, and then learn to follow in those steps. In and through Jesus.

a thought on Revelation

I just finished going slowly through the book of Revelation. It is quite heavy, but appropriate, when we consider just how heavy the world is, if we pay any attention to the news at all. It is not exactly nice, as appropriate for a bedtime story for children. Yet it addresses real evil, and brings in the true and final salvation for the healing and flourishing of all.

When reading through this book, it’s not like we should just see it as metaphorical, and not really happening. I don’t believe world events will happen precisely as given in the book, because the book is chalk full of symbols, and symbolic imagery. Awesome, world-changing and shaping events will take place, and evil will at a point be purged, but we need to avoid what is surely the crass literalism of the “left behind” approach.

One is struck with just how strongly the Revelation shakes out to be a fulfillment in the sense of ending of the entire Bible, of the First (“Old”) Testament, as well as the Final (“New”) Testament. No one should think they are a faithful Bible reader and student if they don’t take the entire Bible seriously from Genesis through Revelation, of course including everything in between. Some things might not appeal to us, we might not get it, but we need to hang in there, and try to understand, and keep working at it over the long haul, little by little.

Revelation reminds us of many biblical themes, like salvation in the final sense, the kingdom of the world as in the world system, persecution of those who hold to the word of God and the testimony of Jesus, the kingdom of God in King Jesus, the goal of all creation with strong parallels to Genesis, etc.

It is a hard book to read, probably for me  because it hits up against my Modernist Enlightenment influenced sensibilities, and one might even say, Anabaptist tendencies rooted in Jesus’s Sermon on the Mount (Matthew 5-7). The latter takes evil seriously, and simply takes the way of the Lamb in opposing it. The former cringes at the thought of actual evil (“we can educate it away”), and even more against the notion of judgment. And there’s the broken down systems of justice in our world today, perhaps adding to a cynical view of traditional approaches. Therefore, though a heavy read, Revelation is surely a much needed read for us today.

So if there’s a next time for me to go over Revelation, I hope by God’s grace to be more ready, and hopefully will be able to take more in, so that along with others, we can in faith faithfully endure through Jesus to the very end.

the Revelation: judgment and salvation

Revelation, the last book in the Bible, is a book which seems to have been more or less a quandary to many Christian theologians over the centuries, and a book which misinterpreted lends itself to quack theology. A book filled with symbolic, meaning, an apocalyptic, end of the world vision to be sure. It is not an easy book to interpret, though must be done so with a sensitivity to genre.

In it, God’s judgment against an evil world system and salvation in replacing that system with God’s kingdom come in King Jesus is front and center. And in the struggles in which we live, especially so in our following of Jesus, and this is so very true in so many parts of today’s world, and relatively completely unknown where I live, we are to see everything we are going through in terms of this Revelation.

Eugene Peterson has said that this is a book for worship (see his helpful rendition/paraphrase in The Message). The Lamb seated on the Throne with God and the seven spirits representing the seven-fold Holy Spirit are front and center in the book. And judgment like the rest of the Bible is primarily in terms of getting rid of the evil in this world. Such is always necessary for the salvation which follows, which in this book is about the bringing in of true shalom, peace and prosperity, true human flourishing when God’s kingdom takes over earth in the descent of the New Jerusalem. So that evil is vanquished and replaced with what is truly good in the new creation from God in which God’s Trinitarian love will have full sway in a world renewed to fulfill God’s original intent in creation.

Revelation will remain a challenge to wrestle through. While it is part of God’s written word to us, just what that word means, why it was given I don’t think we should begin to think we can pin down entirely. God’s written word, of course fulfilled in the Word, Jesus, has its purpose, and will achieve its goal. But part of that is surely to help us toward a healthy dependence on God and interdependence with each other in and through Jesus. Knowing where our ultimate hope lies. The end determining the means in which we live, in and through the Lamb, Jesus.