the right time and way

For there is a proper time and procedure for every matter,
    though a person may be weighed down by misery.

Ecclesiastes 8

For people who act in the moment such as I, and who don’t really plan that much in advance, this is a needed, and wise word. Over the years I’ve come to realize more and more just how important this is, so that I’m much better in doing it than I used to be.

The danger might be in refusing to do anything at all, because no one can know for sure if the time is right. It might seem so, but long experience in life tells us that what might seem to be the case, is really not necessarily so at all.

It is important to pray, and to pray some more, and usually to sleep on it, at least. To not be in a hurry is absolutely essential if one is to act in wisdom. Oftentimes what is needed, or most helpful won’t come to one’s mind and heart except over sufficient deliberation and time. And besides that, we need to be in prayer for God’s preparation of whoever we might be talking to, that God would prepare their hearts to be receptive to whatever wisdom we might offer.

Ecclesiastes continues to be one of my favorite books. We need all of scripture, even if we can’t understand it all, track with it, or even like every part of it. Of course we find the end and final answer to it all in Jesus. In and through him. But that doesn’t mean that we neglect any of it. And Ecclesiastes in particular is one book I will continue to rather major on, I’m thinking, in trying to unravel the complexity of life. As I seek to be a follower with others of our Lord.

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God has the answer

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

Matthew 7

There is no question that at times we’re befuddled and wondering just what is going on in a given situation. When it seems like God has all but abandoned us, or others, and things are falling through. When it may not seem even rational, at least when factoring in God’s work and peace which transcends all understanding (Philippians 4:6,7).

God has the answer. We have only to ask. God looks for faith, and seems to treasure that even above love, in a sense. While loving God supremely with all of one’s being is the first and greatest commandment, without faith it’s impossible to please him. We may profess love, and engage in acts of love for God, maybe religious acts, and perhaps those will be acts of faith. But what God is looking for first is faith in his word, and especially in God’s word about his Son, Jesus (1 John 5:9-12).

Of course the answer might not actually be what we asked for or anticipated. That is where we need to have an openness, and seek to have ears to ear what God might be saying, and a heart to understand and be open to any possible unanticipated changes which may be coming.

God has the answer. We need to hold on in faith, a faith which in the words of our Lord keeps on asking, seeking and knocking. Knowing that God will come through in God’s time with his good answer, whatever that might be. In and through Jesus.

trusting in the Lord does not mean throwing caution to the wind

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Do not be wise in your own eyes;
fear the Lord and shun evil.
This will bring health to your body
and nourishment to your bones.

Proverbs 3

Perhaps it should go without saying, though I think we have to tell the truth to ourselves and each other, that we simply don’t throw caution to the wind when we’re trusting in the Lord. In a strange sense we do in that we no longer want to act out of fear, or be led by that, except for a proper fear of God which is altogether different. Not to say that we don’t lock the doors of our house, or latch the windows at night, surely out of common sense, and not out of our own human emotion of fear.

When God’s leading might coincide with what we might ordinarily do, left to ourselves, than I can well imagine that the enemy’s accusing breath might be near, with some choice words to put us in our place. But the breath and voice of God are different. There is no doubt that under God’s leading there is quite a lot that we won’t do, and then other things we will, that without that leading would not have been the case. A key component in this is to wait on God in prayer. Our thought might be good, but the way of carrying it out, even if one is thinking only of the timing, may not be that good. We need to wait on God in trust that somehow God will direct us.

Obviously we don’t throw caution to the wind by doing what we feel like doing, and then attributing that to the Lord’s leading. There are times when any one of us might be susceptible to this. For example, we might like someone of the opposite sex whose looks might appeal to us. Of course that doesn’t mean we act on that impulse in a way which violates our covenant with our spouse and with God. In fact we reject such feelings as in any way offering us guidance as to what we can or even should do. Instead we submit ourselves to the truth of God’s word, even when that might go against our feelings at the time. Perhaps particularly for guys, and I’m thinking of a business trip alone in a motel, that might mean spending time in the word, and listening to the kind of music we enjoy, rather than watching at best a questionable movie, or even going to some pornographic website.

Our goal is to follow the Lord’s leading in all things. Part of that leading may be the freedom to make some decisions in collaboration with others in such a way which ends up agreeable to all. And that would include decisions within the family especially involving the wife and husband where there might be a disagreement, or different way of seeing things. Instead of jumping to one conclusion or another, it would seem best to spend some time together in prayer on the matter, and both pray separately with the goal of arriving to some place of peace between the two, all the while seeking the Lord on it for direction. Some things might be a matter of choice, and what might be best is for both to pray and reach some kind of peace together, seeking to find what’s best in the Lord’s eyes, all things considered. A considerable amount of wisdom beyond what any of us possesses in ourselves will be needed. Of course in answer to prayer God is always willing to grant that (James 1).

And so there will be times and matters in which we’re not sure what we should or shouldn’t do. Just because we are committed to the Lord’s leading in all things, doesn’t mean that everything will be easy. Perhaps while what we’re thinking may be alright, someone else has to work through it as well. And in the process both can grow. Relationships pleasing to God, as well the goal of complete trust in God must always be at the heart of what we’re about, along with the mission of God which is ours in Jesus as well, in terms of the gospel.

Properly understood, we don’t throw caution to the wind. Even as we continue to commit ourselves to being led by God in all things. In and through Jesus.

the free fall in our society– the church and the state

I really struggle over the relation of the church and the state. I respect scholars and Christian traditions in their various takes on the matter. I think there’s often good we can take out of varying viewpoints.

That said, I also think the so-called “Constantinian turn” of the church when the Roman Empire became formally Christian, was in some sense the death knell of what the church is called to be in the world: a witness to another lord, the one true Lord, and to the one good news in him. One can plausibly argue otherwise, and surely some of what they say will have plenty of truth in it. But a major problem I see today in the United States is the emphasis on the importance of the morality of the state, as if it somehow ought to be Christian in some way or another. This is the case from both the religious left and the religious right, the former emphasizing world peace and the right to do whatever, and the latter emphasizing a certain morality as in “family values.” Both have a code of ethics, but the attention is turned almost completely to the state, it seems.

Regardless, this is my take on the current sea change in the United States, of course same sex marriage, etc., all in the equation. The church needs to hold the line both on the teaching of the gospel: the good news concerning Jesus, and righteousness: God’s will in Jesus. And of course, that is to be a witness for the world, hopefully impacting the state for good. But the church must neither be influenced by the world, nor expect the world to be influenced by it. If I read the Bible right, that is. But to hear people both from liberal, progressive and conservative perspectives, you would have to think that much depends on what the state is doing, that is all that essentially seems to matter, and the church is present to applaud and support that.

It doesn’t matter one whit what the world does, what the state does, the church must kindly tow the line, holding to the teaching of our Lord, of righteousness. The church always must pray for the state, and be a witness to it of the power of Christ and the gospel. And it does need to be present for the good of all, including the state, praying for its blessing, as well as for the good of all people.

But the church must be careful not to compromise its calling to be a witness to the one good news in the one Lord and Savior, Jesus.

God understands

We say in Christian theology that God knows all things, the end from the beginning, in every minute detail with the big picture in mind. Precisely what that means might deviate some. Like I might ask, “Can God know what isn’t already in existence?” Surely yes, in that he can create and control all of that, but maybe no if he chooses not to control it at every turn, I am thinking of human volition. All of existence is out of God’s doing. And God can force us to choose or do whatever, if God so chooses, but it seems on the surface at least, that there’s a real give and take in life between the individual, as well as people, and God. Maybe some of this we do best to chalk up to mystery, and leave alone. But it does seem that God invites us to grapple with all he has revealed, while the hidden things remain with him, indeed surely outside of our limitation to grasp.

We can be at a place in which we’re challenged to know what to do. In small ways that happens a lot, and is usually fixable. In larger ways, sometimes that can be quite difficult, beyond our ability to navigate well, if at all. It is good during such times to be in prayer and in the word, looking to God to give us the understanding we need, and proceed from there. That is usually incremental, and one step at a time. God can be trusted to be present through all of it, but it seems to me like God leaves plenty of room for variation on our part, including even failure. God has the big picture in mind, but also wants to be present interactively with us through the small things, as well. That is lived largely in context of our day to day existence as individuals, but is best worked out in community with others in Jesus. Not to say that God might not use the broader human community as well, and another friend who does not yet know him.

I look to God for his wisdom, believing certain things are beyond me, really many things. Essentially what concerns God in us, I believe, is a character transformation rooted in God’s grace and kingdom in Jesus by the Holy Spirit. It’s not like other things are unimportant, all within the old creation is included in the new creation in Jesus. Salvation extends to every part, but perhaps its outworking is strange to us. And the fact of the matter is that we may not be necessarily included, if we don’t look to the source which is found in Jesus. There might be some major bumps on the road, and brokenness on the way to that salvation.

God understands. And can be fully trusted. In and through Jesus.

a call to prayer

Devote yourselves to prayer, being watchful and thankful.

Colossians 4

The older I get, the more necessary I see prayer. For us in Jesus, it ought to be as natural as the air we breathe, and yet there’s an aspect of it which is difficult.

The church has talked about contemplative prayer, which I think of as simply being present before God. It is not so much engaged in words ourselves, but really being present and attentive before God, whatever might happen from that. Here’s a good post on contemplative prayer. I have grown to see the importance of simply being present with others, knowing I’m inadequate in myself to even help myself, much less them. But being there, and how God is often somehow in that. And just really being present can be helpful to others. When it comes to us and God, it’s often like God is just an aside, and even in our prayers, God is simply the one we come to to fix the problems, and bail us out, and what not. But that our hearts are not really with God. God is actually present and at work in love in our lives. And wants us simply to be present before him. Maybe this is the greatest kind of praying, or the start of true prayer. There are many kinds of prayers, so it’s not like contemplative prayer is the end-all, be-all. And while God does value our faith in prayer, what God wants is simply us, in all of our brokenness and sin. And that we would learn to want to be before him, first and foremost, more and more, each day.

Other kinds of prayers exist (Ephesians 6:18), as we see from scripture. For some reason, God wants us actively involved for others, and for ourselves. God both wants us, and he wants us to be advocates of his good will. We endeavor to pray according to that will, and we ask for God’s intervention in situations, as well. Believing that our prayers can make a difference in both changing us, and others, as well as somehow even changing circumstances. We don’t have, because we don’t ask, according to James. He follows that by saying, and when we do ask, we don’t receive, because we pray selfishly, or for fleshly endeavors, which means our hearts are not right before God (James 4). But in whatever state we’re in, we need to learn to resort to prayer sooner than later. In and through Jesus.

when everything seems uncertain, unsettled, with upheaval and change

There are times and seasons when one is in the midst of it. Where so many uncertainties exist, and when a number of issues can be hanging in the balance. Add to that the fact that bad things can and sometimes do happen. One is left with an uneasy sense of deja vu, either of “here we go again,” or what one dreaded coming to pass.

That is when we need to continue all the more in our practice to be grounded in God and God’s word. “This too will pass,” and how we are in terms of both our disposition and actions is critical during such times. There may indeed need to be adjustments made, and life itself can force that on someone. We need to take one thing at a time, and go from there. We can be assured in the midst of it all, that God will be with us in Jesus. And that God will help us by the Spirit.

And so the watchword for us is faith: faith in God, in God’s word, God’s promise to us in Jesus. And endeavoring to find and become more and more settled into God’s will through it all.