a thought processor

But Mary treasured up all these things and pondered them in her heart.

Luke 2

Mary, the mother of our Lord was surely one of the very wise people of her day. Think of what she had to go through in her lifetime, as a young woman bearing a child from a miraculous conception which was seen as scandalous. Seeing Jesus for thirty years, growing up and evidently taking on himself Joseph’s work, then at last in what would seem to be a whirlwind ministry cut short by a death which Simeon had prophesied to her before. And then seeing the Lord appear after his resurrection, perhaps witnessing the ascension, and being in prayer before the Spirit was poured out, and remaining for a time after that. What she went through was epoch, certainly unusual and immense.

And Mary seems to have been a thought processor. She maybe didn’t have a ready answer for many things, but gathered her thoughts over time from what she witnessed and from the input of others.

I see myself that way, as a thought processor. I try to be in scripture, in prayer, and aware of something of what is going on in the world, of the culture. We are all quite limited in ourselves, and we certainly try to gather from each other. And above all, I want to receive from God, from God’s word through the Spirit in and through Jesus.

After the magnificent Magnificat, called Mary’s Song (Luke 1), which itself is quite a wonder surely from what she had gathered over time beginning in childhood, we read next to nothing from her lips in scripture. But at least one of the gospel writers, surely Luke was one of them, talked with her, gathering both the knowledge and wisdom she had gathered through the years. And I have come to realize that we often can learn much in the way of our Lord from seeing others who often really don’t have that much to say. Their lives and manner of going about things speaks volumes, helping us to sense something of the Spirit, hopefully rubbing off on us in God’s working to make us more like Jesus.

And so that is my goal: to dial down, lay low and keep processing, keep listening to what others have gathered, while being aware of life, with a heart to keep looking to God for God’s word to me from his word in and through Jesus.

Modernist Enlightenment priorities

At the heart of the American experiment, the United States of America, is the influence of the great Modernist Enlightenment which was sweeping the world just prior to the nation’s founding. It was a break from established authority such as the church into the new world of great human achievement. In a sense, it wasn’t new, having come on the shoulders of the Renaissance and not without some impulse from the Protestant Reformation. Although the Reformation itself may have had some, at least backing, from this wave. One can’t include the Reformation as part of Modernism or the Enlightenment, though the world can influence the church for ill, as has been seen beginning in the 19th century with Mainline Protestantism.

The goal of this post is not to talk about the Modernist Enlightenment of which my own knowledge is limited, but to mention some of the basic tenants of it, which I think have infiltrated our thinking and priorities even as Bible believing Christians, quite apart from the people and churches in Mainline Protestantism who practically deny the truth of the Bible itself, and thus the truth of the gospel.

Autonomy is at the heart of a value we’ve imbibed from the world. It is rooted in certain human/humanistic ideals, to be sure, often more or less universally accepted like the rule of some kind of law based on an accepted form of morality, not far afield from the obligations to humanity in the Ten Commandments, which through general revelation can be more or less found in other moral codes of the ancient world.

Autonomy here means an emphasis on the individual, and on freedom, on individual liberty. Every person theoretically is taken seriously within the accepted framework, and has certain rights grounded in what is called natural law. The idea of individual rights is so pervasive in our society, that it has impacted our worldview as Christians, and affects even how we understand and fail to understand the faith.

Jesus’s ethic, and thus the ethic for Christ followers and Christians is grounded in the call to love God with one’s entire being and doing: the call to love one’s neighbor as one’s self. No longer is one operating from merely individual freedom and rights. Instead one’s considerations our shaped by the necessity, indeed imperative to love one’s neighbor as themselves. It is a community consideration, rather than a mere individual one. It’s not about what I want, what I like, or what I choose to do. It’s grounded in God’s will, what God wants, God’s calling- all in Jesus.

So we do well to step back, stop and think about what drives our thinking and corresponding actions. Are we conformed to this world, the spirit of the age, or are we being transformed by the renewing of our minds into the image of God in Jesus? Whatever that difference might look like in civic life is secondary to what it is to be steeped in: the life of the church in making disciples through the gospel. Something we both become and are becoming, as well as being a light in the world to help others into this same life. A life that is about loving God and one’s neighbor, and laying down all of our rights in the way of Jesus.

political posts

If someone really knew me in regard to US politics, they would find out I’m a hard one to pin down in any established category, which is why I happen to be a registered Independent voter. I am open to arguments on every side on most any issue. Often I don’t see things in such stark terms as right and wrong, although I will push back hard against American ideals, which while good in their place, out of place can be opposed to God’s kingdom ideals, perhaps the prime example, individual liberty canceling out loving one’s neighbor as one’s self. That’s not to say that these American privileges aren’t important, and to be treasured and preserved, such as freedom to worship (or not) as one chooses, but only to say that there might be times when we ought to make sacrifices for the good of others, particularly for the poor and needy among us without opening up a welfare state. Not easy, and hence just one example of the need for good governing. Of course I realize that even that statement ends up being political, and gets pegged somewhere.

On my blog, and really on Facebook, though by appearances at least, I may not do so well there, I try to avoid partisan politics of this world completely. Good people are on every side, and have often thought out well the hot issues such as abortion and the environment. Whether I agree with a politician on an issue, or not, I prefer to stay focused on the issue, rather than take sides with the politicians at all. In the recent presidential election, though I certainly was grading the politicians in my head, there was only one of them I wanted to vote for, and that candidate was not of a party people would probably think I would naturally gravitate to.

All of that to say what I think is most important in this post. To get to my point: I believe we in Jesus need to be known as political in one way only: we are committed to the politics of Jesus. Yes, the gospel is political because it encompasses all of life, not only my personal relationship with God through Christ, but everything else as well. How that works out in community can be played out in one place only, in the church together as the people of God in Jesus by the Spirit. We begin to live out now what will be completely true in the kingdom come, when our Lord, King Jesus returns. With the difference being that now we have to take up our crosses and follow, as well as live with an emphasis on helping the poor.

So we need to both respect differences and hold with an open hand, ready to let go, the politics of this world. If one of the believers serves in public office, they may have to be affiliated with one party or another, but their focus should be on issues, not on partisan politics. How much more so ought that to be the case for us who are witnesses to the one good news of the world, the gospel of our Lord Jesus.

 

what in the world is God doing?

I was listening on an interview on NPR to someone quite experienced and knowledgeable, who, in his opinion sees the positions so far of the new President of the United States, as well as what preceded him, as an indication that the world order, which in his view has promoted stability since the end of World War II through the Cold War, is changing, and not for the better. I am not sure what to make of all of this. My opinions and inclinations really don’t matter. I would think there has been both plenty of good and plenty not so good in what the United States has done the past fifty plus years. I could see the US as an empire, not an evil one, but still an empire. It certainly has been the number one world power since the end of the Cold War. Like in the real world, there is much good and evil mixed together. And to give oneself fully to any nation or leader of this world without reservation surely amounts to idolatry.

What if God is doing something in the world which might just shake up the nations a bit? Much has happened in my lifetime, the unimaginable, big and small. When we read scripture, we find that God is the Sovereign over all the nations, somehow at work in ways inscrutable and beyond us. We see a shaking and sifting going on quite often, but wish to see much more, like in the case of what appears to be purely evil regimes who abuse and murder. We long for the end of all the injustice in the world, looking forward to the promise of Jesus’s return when at last the long awaited good judgment will come, and the nations will be put in their place under the King of kings, and Lord of lords.

In the meantime, our focus as those in Jesus needs to be on our calling as the church through the gospel. Somehow a significant part of God’s work is through the church, Christ head over everything for it, through the gospel (Ephesians 1). We need to be invested in is in that. That is our calling in Jesus. As hard as this may be to accept, what else happens is beside the point. While at the same time, all Christians, wherever they live, wish for the good of their nation and people, as well as the good of all other nations.

May the Lord help us to grow in our trust in God, away from our idolatrous trust in other things. As we pray for all, and await the Day of our Lord’s return.

 

avoiding our own agendas

“This…is how you should pray:

“‘Our Father in heaven,
hallowed be your name,
your kingdom come,
your will be done,
    on earth as it is in heaven.
Give us today our daily bread.
And forgive us our debts,
    as we also have forgiven our debtors.
And lead us not into temptation,
    but deliver us from the evil one.’

Matthew 6

The prayer the Lord taught us ought to guide us not only in our praying, but also in what agendas we take up and promote in this world. As well as what we see as important in this world, from what is not as important, and might even be idolatrous, or maybe a waste of time.

And above all, we in Jesus need to be people of prayer. If we are praying about something, then we are at best, entering into a stance of interactivity with God, which means that more often than not, we will be involved in some way in God’s answer. At least we’re to be open to that.

And we do all of this with God’s agenda of the gospel in Jesus in heart, mind, and deed. The good news is of God’s grace, as well as kingdom in Jesus, and so is political, but not of the politics of this world. It might impact this world’s political systems, but it remains separate from them.

What is shocking to me is the notion that politics and the gospel have nothing in common. The good news in Jesus involves one’s salvation and personal relationship with God, yes. But that gospel is as big as all of life, with a promise which involves everything, and in the end, forever.

But concerning the politics of this world, we do well to have the attitude that regardless of how we vote and our own tendencies in regard to that, that God’s answer to it is as we find in Joshua, “Neither. But as Captain of the LORD of hosts, I have come to you.” In other words, we hope for the best for our nation and the world. But we are first and foremost, and in a certain sense exclusively on the Lord’s side. On King Jesus’s side. As we continue to pray, and begin to live out the prayer he taught us.

who sets the agenda of our lives?

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:38-42

There are many things we could be doing today, probably many we could well say that we should be doing. There is no shortage of the imposed demands and oughts of life, indeed largely a part of our lifestyle as Americans, more or less shared in many other places of relative affluence.

In the story above, the two sisters are often compared: one doing well, and the other not so well. And there is truth in that. But if one backs up and looks at the bigger picture, one finds that the Martha who didn’t do so well, ends up with a faith as strong, one might think even stronger than her sister Mary, in the end. Although only the Lord can sort such things out. Our personalities, gifts from God, and circumstances, and precisely what the Lord is doing in our lives at a specific time, all factor in. So we must beware of thinking we know. For Martha’s faith during the time of their brother Lazarus’s death in a remarkable account, see John 11.

Don’t underestimate the place of rest and quiet, and seeking to listen to the Lord. Busyness and activity seem to be the default of our day, especially work related, things that need to get done. Fun shouldn’t be overlooked, either. But we need to be careful, lest we substitute what God might want to do, and maybe wants us to do (or not do), with our own agendas.

In all of this, we can look for and trust in God’s help in directing us. Especially through the pages of scripture, through the church, and over time in changing us from certain tendencies, to something better. All of this, in and through Jesus.

embracing the hard places

With a here we go again attitutde, we can shortchange the changes God wants to make in our lives. There are problems, places, and let’s admit it, people, who at times along with us can be challenging, disappointing, and downright irritating. And it doesn’t help when we might be tired, and a bit battered and bruised from what life has brought our way to begin with. While it is true that we as humans are made in no less than the image of God, it is also true that we are dust.

In all of this, of course, we need grace. We need to wait on God so to speak, even in the midst of the flow of life. We should have a sense of expectation in waiting on God to work everything out according to his purpose for us and for others, as well as just his purpose in general, in Jesus. That takes both time and faith. We need to hold on, as it were.

And by faith, we should learn to embrace the hard places with outstretched arms as a kind of sign of the cross as part of a cruciform, cross-shaped life. We do this, not because we want to, or because that is the place we would ever go, but because we do want to follow Jesus in all of life, the one who taught us a good number of hard sayings and teachings (see Matthew 5-7, and read the rest of the gospel accounts: Matthew, Mark, Luke and John).

Of course we will and do fail along the way. We have forgiveness already in terms of salvation, but we do need to continue to confess our sins to God, and when appropriate at times to others, and walk in the light God gives us to maintain fellowship and communion with God and with each other through Jesus’s blood cleansing us from all sin (1 John).

Embracing the hard places is most certainly an act of faith. We do so believing that good will come out of it from God, as well as to avoid the evil and the problems which come out of our refusal to accept such things. A part of the maturing process which is ours together in Jesus.