patiently finishing

The end of a matter is better than its beginning,
and patience is better than pride.
Do not be quickly provoked in your spirit,
for anger resides in the lap of fools.

Ecclesiastes 7:8-9

This for me is related to my recent post, in it for the long haul. This is about finishing what one has started along with not becoming easily worked up.

Not everything we start should be finished, at least not by us. Maybe we shouldn’t have started it in the first place, or it could be that it’s more like a project we have a part in.

It’s important to attempt to discern whether or not God has really led us to some endeavor, or at least given us the gift and peace to do so, or whether it’s something we’ve latched onto ourselves under some other inspiration such as being impressed by what someone else is saying or doing. This requires mature reflection over Scripture for a period of time as well as input from others. And prayer along with more prayer.

When we’re convinced that this is something God wants us to do, then we begin, but from the end. In other words we have something of the vision from God as to what we’re to become and do, our niche or place so to speak, and we proceed accordingly. We may want to do something different at times, but if we’re sufficiently impressed with the realization that what we’re inclined to do is not in line with what God has given us, then we can stop ourselves, step back and return to what we’re called to do. Patience finishes what is started, whereas pride is more than happy to barge in, or start something supposedly great, maybe even finish it. Patience plods along, while pride runs hard, often roughshod over others.

What can get us off track, or me anyhow, is being too easily provoked and as a result wanting to do something now. When I would be better off, and those around me, to simply pray.

This requires the ongoing discipline of being in God’s word and prayer. And continuing there. So that we can begin to understand and fulfill God’s direction for us. What we’re to finish in the patient endurance that is ours in and through Jesus (Revelation 1:9).

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glimmers of light in our darkness

What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

Ecclesiastes 3:9-14

Ecclesiastes is a remarkable book and makes a remarkable contribution in the Book. But much of it is hard to really get hold of, and it’s interesting how Bible scholars interpret it differently. It seems to me to speak much truth in the midst of mystery, in the struggle to understand life. It is a reflective and pessimistic view of life, considering human toil and the actual result: how everything comes and goes over and over again.

The idea of God placing eternity, or a sense of the present and future (NRSV), or even darkness as in ignorance (NETNIV footnote) in the human heart, that humans can’t understand what God is up to. That leaves us hanging a bit, but either way life ends up being a mystery. Either darkness, or with a sense of much more, yet not being able to come up with what that is on our own. Ecclesiastes to me seems to echo that last thought, frustration over the seeming randomness and senselessness, indeed meaninglessness of life. But with glimmers of light here and there, even as seen in the above passage. Even the idea that God has placed darkness as in ignorance in the human heart is itself a revelation, and therefore oddly enough, a light.

We have revelation and a sense of so much more, and yet we walk around in darkness. A part of our lives now. Which should help us reach out all the more, maybe even grope, but push and pull all the harder to look to God to live faithfully in his will in and through Jesus.

 

 

 

a breathtaking, life-giving passage

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

Then Jesus declared, “I, the one speaking to you—I am he.”

Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him.

Meanwhile his disciples urged him, “Rabbi, eat something.”

But he said to them, “I have food to eat that you know nothing about.”

Then his disciples said to each other, “Could someone have brought him food?”

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers.

They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

John 4:1-42

This passage is fascinating on many levels. On the surface, it also seems strange. After all, Jesus ends up talking to a Samaritan woman, which in itself is outside the norm. And while she knew and seemed to respect her religious tradition, her life certainly didn’t line up with that, having had five husbands, and the man she was then living with, not being her husband.

It’s interesting how in their conversation which turned into so much more than Jesus’s genuine request for a drink of water from the well, as one should expect when entering into a conversation with Jesus, she really had no clue at what Jesus was getting at. Thinking somehow that the “living water” he was telling her about might make it unnecessary for her to quench any physical thirst. He presses on, their conversation moving into religious matters, where the Samaritans worshiped (Mount Gerizim) as opposed to where the Jews worshiped (the temple in Jerusalem). Jesus said the Jews unlike the Samaritans knew who they worshiped, because salvation was from the Jews. Jesus then said that in the future, and even in the present then, that would be neither here nor there. That the Father seeks worshipers who worship him in the Spirit and in truth. And then she mentions that when Messiah comes, he would explain to them everything. Jesus tells us that he, the one she is speaking to, is the Messiah.

She runs off, even leaving her water jar behind as a witness to her townsfolk. That he had told her that she has had five husbands, the man living with her now, not being her husband. That he had even acknowledged that he is the Messiah. And she exclaims, “Could this be the Messiah?”

Many Samaritans end up believing her both because of her word, and also because of Jesus’s own words after they sought him out.

Such a rich passage. Jesus’s passion, as told to his disciples, that his food was to do the will of him who sent him, and to finish his work. And that the harvest was right in front of them, and ready for the picking.

This passage picked me up when I needed it. Such events told, along with the words accompanying it, lift one up into a different plane, so to speak. Certainly encouraging us, but more than that, helping us to hear or sense from God the direction we’re to take. Even as we aspire to be the worshipers the Father seeks. In and through Jesus.

faith (Proverbs 3:5-6): the entryway into the rest

Let love and faithfulness never leave you;
bind them around your neck,
write them on the tablet of your heart.
Then you will win favor and a good name
in the sight of God and man.

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Do not be wise in your own eyes;
fear the Lord and shun evil.
This will bring health to your body
and nourishment to your bones.

Honor the Lord with your wealth,
with the firstfruits of all your crops;
then your barns will be filled to overflowing,
and your vats will brim over with new wine.

My son, do not despise the Lord’s discipline,
and do not resent his rebuke,
because the Lord disciplines those he loves,
as a father the son he delights in.

Proverbs 3:3-12

Proverbs 3:5-6 has been a go to passage to me for some time:

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

It’s vitally important to consider anything in the context of the whole. The passage might help someone who doesn’t; I think it often would. But it must not stop there. We are called to be followers of Christ, and in so doing we must be students of Scripture. Our desire is to find and understand the entire counsel of God no less. That takes effort and time, and indeed, I believe, a church.

What helped me over the years was listening to scripture first on cassettes, then on CDs. Now people are blessed to be able to listen online wherever they are if they so choose. That was overall good for me; I would get through the Bible normally at least twice a year. But while I was getting an overall good sweep of things, I wasn’t settling sufficiently on details long enough, only in what would stand out to me. Not to say that’s not good, but only to say we must be committed to understanding everything in the context of the whole, certainly a lifelong endeavor.

For me Proverbs 3:5-6 is still a lifeline I need to hold on to. It’s akin to faith, which without, nothing else matters. Grace through faith, to be sure. But it’s the beginning point, or entryway into all the will of God. It’s definitely not faith so that God will help us accomplish our own goals, but faith so that we can learn to live in God’s good will. In and through Jesus.

making prayer a lifelong habit

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5:16-18

If there’s one thing that should characterize us as Christians, it should be love. But as far as what we do goes: prayer. Of course we want to do all things in love. But prayer should mark us, mark our journey.

But it’s too easy, in fact more like ingrained in us to be rather prayerless. We pray less, not more, if at all. Prayer as a simple matter of fact is simply talking to God. Hopefully in genuine, sincere praise to God. I admit I’ve been too often poor on both counts.

I think it helps to be in scripture as a general habit throughout much of our day. Make it simple. Don’t think you have to sit and read scripture for hours, and then pray for an hour or more. No, just a bit here and there, with prayers along the way. Trying to be open to hearing God, asking God questions, speaking to God about what one is up against, and hopefully especially on behalf of others who need our love and prayers.

If we think our prayers have to be a certain way, maybe ornate and even long like some of the religious leaders in Jesus’s day used to do to impress others, than we’re thankfully mistaken. Just look at the Psalms. “Help!” is a good prayer. We use our language. If it happens to sound like scripture, fine. And again, remember the Psalms. They often get pretty raw. And as we seek to pray what we believe God wills from scripture, all the better. But our prayers need to come from our hearts. So that we pray what we’re really thinking and feeling to God. As we do that, God will meet us and help us.

I sometimes think disparaging thoughts about myself. Many counsel against repeating such thoughts, but I think it’s quite okay to do so as long as we seek to live in God’s presence always. God can help us revise such, although some of what we think that way might well be grounded in truth. So that like the tax collector, we might be more justified in God’s eyes than those who think they somehow have it all together, and actually look down on others.

So let’s pray. Short prayers along the way. For our needs, and for the needs of others. For God’s will to be done, so that God might be glorified in all things in and through Jesus.

what would Jesus do? Jesus is with us by the Spirit

WWJD bracelets used to be worn by quite a few Christians, standing for “What would Jesus do?” That is not a bad question. And in order to try to understand at all what Jesus might do in a given situation, we must certainly be in scripture, particularly in the gospel accounts: Matthew, Mark, Luke and John. And in prayer.

But something that can be missed in this endeavor is the reality that our Lord is indeed with us by the Spirit, that God is present in Jesus. As we seek to hear our Lord’s voice, we should refrain from raising our own voices, or depending on the voices of others. That certainly doesn’t mean that we don’t listen to others, and try to take everything into consideration. But it does mean along with that that we pray and seek the Lord’s voice so that we can somehow grasp something of the Lord’s mind and heart on any given situation.

As Christians, believers and followers of Christ, we are said to have the mind of Christ. But it’s another thing to live by that. Too often we’re moved by our own minds that have been shaped by others who are not necessarily being shaped or moved by God to know God’s will.

Even when we do think we may have something of the mind of Christ, we need to be humble, and realize that we probably don’t have all of it for a given matter. We know in part; we prophesy in part (1 Corinthians 13). Our part might indeed be an important contribution to knowing and sharing in the mind of Christ. We may be getting the heart of the matter completely right. But we need the contribution of others with their different gifts and experiences to contribute to the whole in that.

Something for all of us in Christ and a part of how we’re blessed to be a blessing.

incentive to godliness: leaving the past behind

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

1 Peter 4:1-11

Peter wrote to Christians who had once lived what scripture calls fleshly, sinful lives. The list he gives is obvious, and today is no different. Pornography for example is a huge market, and many it has taken down. Of course there are other sins maybe more acceptable to society at large, but nevertheless destructive as well. Usually especially to relationships, and also simply to one’s well being.

Peter’s words alluding to Christ’s suffering, and then saying we should arm ourselves with the same, in a kind of bodily way, so it impacts how we live seems I suppose Catholic to many of us. So be it. Peter points back to their wild, reckless past as an incentive to live differently in the present. And in the face of ridicule for doing so. In so doing, they will be following Christ, living out that following. And to do so, Peter is suggesting, again, that they’re to arm themselves with a mindset which embraces suffering in the body. Actually what might be spoken of here is the refusal to do what one is tempted to do in the body. We realize that the rest of the letter speaks of suffering in terms of persecution for their faith.

This incentive to live godly lives because of past ungodliness might be especially helpful to younger Christians. But it should provide incentive to us all. It actually puts us in a sphere of life and experience where we live bodily for something else entirely. Not to indulge ourselves, but to deny ourselves. Not really to deny our humanity, either. The New International Version adds “evil” to “human desires” to make that clear (click link above to compare with Greek, and other translations). But in doing so, it maybe to some extent loses a certain sense of what this scripture is saying. Yes, strictly speaking Peter is not telling those Christians that they can’t eat and drink and marry, etc. But what the passage does seem to be saying is that a Christian should live not for the fulfillment of legitimate human desires, but rather for the will of God. That such an attitude is a necessary fortification to not drift into what actually is evil. And important even, in us fulfilling God’s will in our lives.

I include what is the second paragraph in the translation above, because Peter puts that together with the call to live differently. It is to be done so in Christian love with acts of service.

Our lives are lived bodily. What we do and don’t do are important. We live bent on doing God’s will. When we fail, of course there’s always confession and repentance, and if need be for a serious enough offense, restoration. This passage indeed points to reformation, to a changed life, completely different than the world not only accepts, but often celebrates. We seek to follow Christ in a different way. Finding our fulfillment, including as humans, in that. In and through Jesus.