what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 4:7-21

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.

1 John 4:7-21

My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.

My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!

This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.

God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.

We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.

If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.

1 John 4:7-21; MSG

John might tell us something like this: Love out of God’s love. And let nothing get in the way of that. You must first live in God’s love, the God who is love, God’s love given to us in Christ. That love making all the difference in our lives, which also needs to make all the difference in how we live now. And that if we hate, we indeed know nothing at all of God, that whatever profession of faith we have is empty.

John might say that we’re not to be swept up into fear of this or that or anything else. That if we are intent to dwell in and remain in this love, we will not be motivated by fear. And that fear itself is not compatible with this love. If we do fear, then we’ll start being afraid of the God who loves us, who is love, and who again has proven that love in the sending of his Son to die for us so that we might participate together in his very life.

John might add that we can either live in love or in fear. There might be a murky middle ground as we struggle through, but it’s more like either the sun is breaking through, or it’s not. Fear makes it most difficult to love others because we’re not experiencing the love God has given and is giving us. We either live in this love, or we live in fear, one of the two. But John would encourage us to not give up, even as we struggle with fear. God’s love is present in the God who is love, so that by faith in answer to our prayers we can begin to live more and more in that love.

And that no matter what, we should try to love. As we seek to live in the love of God for ourselves, and for all. In and through Jesus.

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 3:11-24

For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

1 John 3:11-24

For this is the original message we heard: We should love each other.

We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

And friends, once that’s taken care of and we’re no longer accusing or condemning ourselves, we’re bold and free before God! We’re able to stretch our hands out and receive what we asked for because we’re doing what he said, doing what pleases him. Again, this is God’s command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.

1 John 3:11-24; MSG

I would like to emphasize three things at the beginning. First of all, I can’t really know what John would say, and I’m especially thinking of him in his old age when he wrote this letter. And even if I could, what he would say would not be inspired in the same sense as this letter is, being part of Holy Writ. Yet I’m sure we would all be bending our ear to hear all he would humbly put forward, one of Christ’s Apostles, who has seen so much, and taken it in well. All of this fast forwarded with John seeing and understanding our present times in the backdrop of history. A tall task for anyone, including historians and theologians, or we could say historical theologians, etc.

I think John might pause here to draw the line between love and hate. How we either are doing one or the other. That we’re to reject hatred of our brothers and sisters who may differ with us on the issues of the day. I think John might also warn against getting caught up in the culture war, on one side or the other. Our call is to follow Christ and be obedient to Christ’s commands. The foremost of which is to love our brothers and sisters in Christ. And even to love our enemies.

If we don’t love, it can easily turn into hate. We might think otherwise, but that really does seem to be the case. For us in Christ, it’s either the Spirit of Christ or the flesh, one or the other. And the flesh is allied with the spirit of the antichrist within the unholy trinity of the world (system), the flesh, and the devil. Hating someone is equal in God’s eyes to murdering them in our hearts. And we can’t be tepid in our love, because we know the God who is love. This is quite slippery in its deception for all of us, who think we’re on the right side, that we have it right when it comes to the issues of the day, and/or our stance on them, which in itself is a bit pompous. Are we going out of our way to love those on the other side who are one with us in Christ? Not to mention those who may well have an empty profession of faith, evident in their misdeeds.

It is easy to be distraught about what is going on, about others, and maybe especially about ourselves. We feel like we’re judged, and we know to some extent we deserve condemnation for things we’ve done and left undone. Of course the accuser of the sisters and brothers is always ready to cast the same on us, and we’re all too ready to take it in. No, John tells us. Let’s go out of our way to love each other, even when feeling this way. In practical, down to earth ways; not just saying it, and stopping there- maybe even feeling good about that, but doing it.

God will meet us as we endeavor to do that. And help us to live in that Spirit of love, where God lives as the God who is love. Our task is simple, yet profound: to believe in the name of God’s Son, Jesus, and to love each other in Jesus, and to love even our enemies as we follow Jesus. In imaginative, helpful ways God helps us see. Over time that can go a long way toward quelling the troubles of our day. As we point ourselves and others to God’s kingdom to come and present now in and through Jesus.

racism is a strong biblical theme, systemic as well as personal

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

Ephesians 3:6

God called Abraham to become the father of all nations. Abraham and his progeny were to be blessed to be a blessing. But what do we read in Scripture. Israel saw this blessing to be hoarded by themselves, and shunned outsiders. There was certainly strong disapproval of others, which turned into hate. Instead they were supposed to be a light to the nations around them, ultimately to the world. A light of the revelation of God in terms of who God is, and God’s intentions for humanity. But we know that Israel utterly failed.

So Jesus comes as the one who would be the true Israelite and fulfill God’s calling. And of course he did in ways that were unanticipated, not the least of which fully including believing Gentiles, including those hated Samaritans as full members of God’s family.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

Ephesians 2:14-18

God in Christ through the good news in the cross breaks barriers, starting with Jews and Gentiles. The Jews hated the Gentiles, and vice versa. Tragically the church has hated Jews for centuries. And there’s all kind of bitter ethnic rivalries that we’ve seen played out in history in recent times right up to the present day.

Sin is pervasive in everything. So that means it’s not only personal, in each person’s heart. But it’s also societal, indeed systemic, rooted in the world system. And that plays out in the history of racism in the United States, and specifically what is easily most pronounced in that, the brutal enslaving of Africans, and all that has followed. This is something the gospel addresses, but not just in terms of changing hearts. But also in uncovering the sin of systemic racism in our institutions. And rooting it out.

The gospel’s full impact won’t be realized until Christ returns. But it is pure blindness not to want King Jesus’s agenda to begin to be fulfilled now. In the midst of the nations and governing authorities who are subject to him, to be judged by him.

We seek to follow in the way of love, yes love even for our enemies as Jesus taught us. Part of the heart of the gospel, and what we’re to be up to in prayer and patient love, beginning with each other, but meant for everyone else as well. In and through Jesus.

doing what is right and loving others

Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

1 John 3:10b

1 John is a powerful letter from the start, both in its simplicity and profundity. And one of the things John pounds home again and again in the brief letter is the importance of living by the truth of God found in Jesus which means obeying God’s commands, the most fundamental of all, to love each other.

1 John has much to say about this, so we need to read further. Love is made known in Christ laying down his life for us, and our love is made known in laying down our lives for the brothers and sisters (3:16). And this is about day to day acts of faithfulness, especially to meet a need.

So John stresses that God’s children do what is right, and love God and the family of God.

I am grieved when I see what seems to me to be less than that. Yes, we can’t see into other people’s hearts like God can, so that we need to indeed be careful. Sometimes it’s in overt acts such as harsh words. Other times it may be subtle, yet even worse, like when one is continually ignored. It may involve a slow burn. We need to watch ourselves, even check to see whether or not we might be misunderstood by someone to be doing that. And we need to pray for any who might be doing that to us. As we seek to do what is right and love. In and through Jesus.

everyone a sister or brother: “in Christ”

So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Galatians 3:26-29

Genesis 11 tells us the story of the Tower of Babel when humankind was scattered all over the earth, no longer having the one common language. This was due to sin, their sin of wanting to make for themselves a name and rule apart from God. Ever since then divisions are endemic and part of the human condition, resulting in wars and looking at others as different so as not to accept them. God then immediately steps in to call a man, Abraham to ultimately undo what humankind’s sin, the one who would be “the father of many nations,” and “heir to the world.”

In Christ the entire human race is being reunited. All barriers are broken down and done away with “in Christ” by his death (Ephesians 2:11-22).

What does this mean for us today? And what does that look like? Racial justice and ultimately reconciliation. Full sisters and brothers in Christ by the one Spirit.

This is to happen through the gospel in the church, but sadly earlier in my lifetime, there were many churches which insisted on segregation. While that may no longer be the case today, we still tend to huddle in our circles and avoid others who are different.

But with white supremacism along with anti-semitism on the rise, the church needs to take more than a vocal stand, though that’s where we need to start. We should be seeking to live out and demonstrate our unity in Christ to the world. The church is to be the witness to the world of what is just and good. Bringing the light of love into the darkness of hate. So that the conscience of others can be shaped by what’s right and wrong.

But this must begin with us. We know this is possible only through the gospel, that by that good news in Jesus, we are made one family forever. Present for each other, and standing together in love against all hatred. In and through Jesus.

 

God’s will and God’s blessing

ס Samekh

I hate double-minded people,
but I love your law.
You are my refuge and my shield;
I have put my hope in your word.
Away from me, you evildoers,
that I may keep the commands of my God!
Sustain me, my God, according to your promise, and I will live;
do not let my hopes be dashed.
Uphold me, and I will be delivered;
I will always have regard for your decrees.
You reject all who stray from your decrees,
for their delusions come to nothing.
All the wicked of the earth you discard like dross;
therefore I love your statutes.
My flesh trembles in fear of you;
I stand in awe of your laws.

Psalm 119:113-120

Jesus taught us explicitly and implicitly to love our enemies (Matthew 5:43-48; Luke 23:34; 1 Peter 2:21-23). We are to hate what is evil (Romans 12:9). This is a settled disposition that comes from loving God and truth. We’re not talking about anger here, which we must be careful not to be disposed to or characterized by (Ephesians 4:26-27; .James 1:19-20). We can and should hate actions that are evil, but not those committing them. Though we may well wish God’s judgment along with his mercy on the worst of them.

Double-minded here may refer to those who might want God’s blessing, but not God’s will. Anyone who understands reality should want God’s blessing. But that only comes in God’s will; they go together. So all who don’t want God’s will ultimately will not share in God’s blessing.

And in God’s will we find God’s blessing. All that we need now and forever. In and through Jesus.

 

we become like who or what we focus on, what we love and hate

Why do the nations say,
“Where is their God?”
Our God is in heaven;
he does whatever pleases him.
But their idols are silver and gold,
made by human hands.
They have mouths, but cannot speak,
eyes, but cannot see.
They have ears, but cannot hear,
noses, but cannot smell.
They have hands, but cannot feel,
feet, but cannot walk,
nor can they utter a sound with their throats.
Those who make them will be like them,
and so will all who trust in them.

Psalm 115:2-8

A frightening thought today: but I think it’s psychologically, and far more importantly for me, biblically and theologically sound: We become like who or what we either love or hate.

First the easier, or more obvious: We become like what we love. I think of a man and woman who have been happily married at least a good share of their marriage for decades. They know each other practically better than they know themselves, and feel completely at home only in the presence of the other. They may have completely different personalities, but they believe they are one flesh in the holy state of matrimony. That may seem like a far fetched example, but there is a sense of awe and reverence for the other which ought to carry over into all of life. Akin to “the fear of the LORD being the beginning of knowledge” (Proverbs).

We become like the one we admire. And who should we admire and esteem the most? Of course if there’s a god, than that god, at least you would think. We Christians reverence God and accept the love of that Triune God in and through Christ by the Holy Spirit. And Scripture tells us that we as God’s children through faith in Christ are being made more and more like Christ. We somehow through God’s work are becoming more and more the people we were created to be, no less than brothers and sisters in the very family of God.

But what if we don’t love God? What if it’s a love focused on ourselves, or someone else? Then either we, or whoever, or even whatever becomes the measure of everything. And the problem with that is that we’re all sinners. We are a mix of good and bad, beautiful and ugly, but somehow never measuring up to whatever good aspirations we might have. And often pursuing what is really not good at all, or is at least a waste. It ends up being the blind leading the blind, like sheep going astray, heading toward a dead end, or even for a cliff. Not good to say the least. We need God’s grace and salvation found in Jesus.

What about what we hate? We must beware here. Indeed we should hate all that’s evil, while we love all that’s good. But we must be careful lest in that hatred we become like the very thing we hate. In the passage above, people of olden times didn’t necessarily love their gods. In fact they often feared them in more like utter fright, believing them to be vindictive if they failed to meet their demands. And while we may not have those kinds of gods today, we do have figurative gods in their place that are every bit as real. The idol of ambition to make it to the top and maybe be well known. The idol of pleasing someone who or something that demands a loyalty that is both crushing and demeaning. Causing us to act in certain ways we never would otherwise. Whatever it might be, anything less than the God revealed in Christ and found in Scripture does not deserve any such place in our hearts and lives.

The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from thy throne,
And worship only thee.

William Cowper

Only God’s grace meaning God’s undeserved, unearned favor in the gift of Christ can make the needed difference in our lives. But even after receiving that grace, we must beware lest we drift back into our old ways. We must hold onto God’s grace in Jesus through faith. We must turn away from other things and keep our focus on Christ. In so doing we will be looking into the face of God. And will change from glory to glory into that resemblance beginning in this life, to be perfected when we see Jesus.

 

we hate all the hate that has been directed against African Americans and is still latent

Love must be sincere. Hate what is evil; cling to what is good.

Romans 12:9

Last night I heard a documentary on the brutal hate murder of a fourteen year old boy, Emmett Till. Instead of brushing off the past as the past, we need to understand how it impacts the present, but more importantly, we need to own up to our own responsibility in a more or less willful ignorance and at least not a listening ear and heart to  understand the plight of others.

Latent racism is a fact of life. It’s everywhere, period. While there’s hate on all sides, those who perpetrated the problem are the ones that need to take the brunt of responsibility. Victims who react in hate are responsible, too, but must necessarily be held to a different standard. We honor the many victims who have been hurt and are in justifiable anger, but are ready for a good solution short of any violence, except for the righteous plea for justice.

Any association with organizations having any tie whatsoever with racial hate groups is to be judged in the church as sin. So that if a member is part of any such group, they must be confronted and disciplined if need be. Hopefully they will see fit to first of all repent of this sin, and to sever any such tie, but if not, the church should remove their membership, and appeal to them as someone outside the faith.

I live in a northern city with plenty of churches, but those whose feet are on the ground, and not only African Americans make it clear that systemic racism is alive and at least active here. It is considered a significantly racist area.

We as churches would do well to commit ourselves to having African Americans in places of leadership, including the pastorate. To have a good mix of leadership. That is what eventually can help the church be the witness to the power of the gospel in breaking down all divisions. Through the cross, Jesus broke down the wall of separation between Jews and Gentiles, and ultimately between everyone. Every human is God’s child by creation, so that we’re one family that way. Through Christ, we become one in him, reconciled to God and to each other. A love we’re to live out in down to earth ways, and with a sensitivity for the injustices which remain. As we wait together for our Lord’s return, when evil forever will be banished, and we’ll all live together in God’s love, in and through Jesus.

 

God’s redemption of the broken spaces

We had a most interesting, informative series entitled “Finding Hope in Family Conflict,” specifically on the story of Jacob and Joseph from Genesis. Anyone would do well to watch/listen to them all. A great ending, so although best to watch/listen to each, if you want to get something of it as a whole and just sample one, “Week 7/Family Reunion” might be my suggestion.

What came home to me in the last one, is how Joseph chose not to react in his hurt with hate and additional hurt inflicted on others, but instead trusted in God, and put himself in a place where God could heal him, so that instead of hurting, he could be God’s healing presence to others.

In Joseph’s case, though he certainly had some blame, as we all do in any close relationship, he was really the victim of wrongdoing by his brothers. In our case, it could be either that we were victims, or that we were primarily to blame. And many of us have both. The question for us all: Do we believe that over time God can redeem that suffering for our good, and for the good of others? Even if we were the one to blame, we can at least pray, submit, and trust in God, that God can do a redemptive work in it. God does, and God did, as we see in this story in Genesis. All of that in and through Jesus.

 

the inclusivity of the gospel

Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Ephesians 2

I am a Bible person, and therefore am prone, especially when I’m at a loss as to what to post, to find some passage from scripture, and usually share just enough of the context along with the point embedded to write the post. I knew what part I wanted to land on today, but the entire text is so rich and meaningful, that I decided to include it in the actual post as well, and not just in the link as I ordinarily do. So if you don’t read anything else, make sure you read the above text from Ephesians.

The cross of Jesus brings the reconciliation of humanity to God and to each other. There can be no more out and out hate, or simply seeing different people as others with whom we have no part. Through the cross in Christ’s death, all are reconciled to God and to each other. The hostility put to death is both our hostility toward God and toward each other.

Therefore this change is through the gospel grounded in the work of Christ, his death and resurrection, and through the work of the Spirit which not only accompanies that, but is the Amen of God through that death in which we find the new life. We no longer live in the old barriers which divide us– not only Jew and Gentile, but white and black, along with all the other divisions within humanity which often put people at odds with each other.

Is all of this easy? Of course not. Read the entire book of Ephesians, along with the rest of the New Testament, and you can easily gather that it’s not. Old habits of thought and action can set in, and undermine the new life in Jesus, contradicting the salvation that is in Jesus. We in Jesus together must be a demonstration to the world of the truth, reality and power of the gospel. Helping others from all sides into this same love, and in so doing begin a healing process for many.

In and through Jesus the church should be the demonstration to the world of God’s intention to bring all of humanity together as one. It’s again, through the cross. In God’s love in Jesus.