what are we here for?

Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Matthew 22:34-40

When it’s all said and done, we humans exist for two reasons: To love God, and to love people. All of this within, from and through the God who is love. God’s work in Christ in forgiveness of sins and new life is given that we might fulfill this. This is not something we drum up ourselves. We live this out only through God’s grace: God’s undeserved gift to us in Christ.

Everything else in a way is secondary to this, or better is a part of this love to God, as well as love to our neighbor including our enemies (real and imagined). It is through God’s love that we live out this love in response to God. But regardless of how we feel- our experience, our commitment should be to love God and love people.

This same truth comes up in a different context in Luke’s gospel account (10:25-37). Jesus made it clear there that this love is demonstrated on the ground, where people live. We show it by good works of loving service to others, particularly those in need. As well as simply loving everyone, our expression of love to God. In and through Jesus.

the Good Samaritan, and the refugee crisis

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Luke 10:25-37

The Syrian crisis has raised a lot of questions and thoughts on how we should look at refugees coming from places which likely harbor terrorists. Some nations have done well in regard to taking them in, while others have not done as well, or nothing at all.

And then there is the Christian response to the refugee crisis. I’ve heard good things, but the problem might be in the silence. Here is a good article from a conservative Christian organization summing up what the Christian response should be.

I think too often we can let fear get in the way of what our response should be: to show mercy and love. Jesus’s parable of the Good Samaritan teaches us just how we ought to respond if we’re to live in obedience to the first and great commandment, and the second like it. The Samaritan was a foreigner who took care of an injured Jew, actually, in all probability saving his life. Jesus notes in his parable, interestingly enough, that while two Jewish religious leaders pass the poor man by, this Samaritan stops and helps him.

While we have to have wisdom nowadays, since there are scammers aplenty, we can help through agencies we trust, like World Vision or Compassion International. And we need to be proactive as churches in doing what we can, instead of relying on the government, or others to do it. Such often need help to know where to plug into government agencies, and other organizations which can help. And the church needs to have a open hand to do what it can, as well.

And all of us, really. The Samaritan was one man. We need to be prayerful and alert to what might be helpful in any given situation throughout the day. Note this series of good discussions on this very text and give it a listen. We should reach out in love to the stranger or foreigner among us. And allow for the cultural difference, again, helping where it’s needed.

According to Jesus, the question is who is a neighbor to someone in need. We need to answer that one, not with our lips, but with our lives, doing what we can in love, in and through Jesus.