Saturday of Holy Week: Matthew 27:55-66

Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Matthew 27:55-66

from Lent at Home 2021 / Mennonite USA

the rest between Jesus’s death and resurrection

Now there was a man named Joseph, a member of the Council, a good and upright man, who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. Going to Pilate, he asked for Jesus’ body. Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. It was Preparation Day, and the Sabbath was about to begin.

The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

Luke 23:50-56

What’s called Holy Saturday in church tradition has no narrative in the gospels except the mention here that the women who saw Jesus’s burial after which they prepared spices for the burial, rested on the Sabbath.

It was a time of shock, of sudden change. The disciples, well hidden, afraid of the Jewish leaders must have been wondering what to do next. That Sabbath was surely a time of reflection, maybe just catching up on needed physical rest after all the peril and trauma of the previous days.

One thing for sure, whatever was going to happen for any good in keeping with what Jesus had told them all depended on God. Everything hung in the balance at that point in time. There was nothing they could do. Their hopes or anticipations were gone. At least they had to wonder.

Remarkably, especially looking back on it, the gospel was being portrayed right before their very eyes, and they were being taken through that experience. They had seen their Lord and Master suffer, be crucified, and die. Now all was at a hushed standstill.

We do well to reflect on that moment and pause there. Unlike them, we know the final outcome. But the more we can put ourselves in their place, the better. Jesus is dead. We need to leave at that for now.

 

Jesus buried

It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.

Mark 15:42-47

Jesus dead and buried meant to the disciples that whatever it was that was coming, that they were anticipating, even if they would acknowledge that they had more questions than anything else, was now dead and gone. Ended. Period.

Unlike the Eleven, Joseph of Arimathea (along with Nicodemus in another gospel account) felt far enough removed from Jesus to not feel threatened by his sentence and execution. He did what needed to be done in honoring Jesus.

Metaphorically, I would like to think that whatever dreams I might have, or have had in my life are to be dead and buried with Jesus, so that what can arise is nothing short of God’s will in the new life raised with him. Baptism is a picture of that (Romans 6). It’s not like God doesn’t give us dreams, but the point is that they need to come from God. So much of the flesh, not to mention the world and the devil can get in.

I wonder if something like that wasn’t happening even to Jesus’s disciples on that day. Their dreams were dead and gone. They didn’t get what Jesus had told him at least three times: that he would suffer, be crucified, and on the third day rise. That made no sense to them. So they were surely in despair. It is hard to put ourselves in the disciples’ place, even impossible since we can’t escape the knowledge of what followed, and all that has come from that.

We need to be ready to let go of whatever dreams we have for the dream and vision God would give us. We are to offer ourselves to God as those who have been brought from death to life (Romans 6). For nothing less than God’s good will in Jesus. In and through him: his death, burial, and yes, his resurrection. Amen.

Holy Saturday

O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Book of Common Prayer

As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. Joseph took the body, wrapped it in a clean linen cloth, and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. Mary Magdalene and the other Mary were sitting there opposite the tomb.

The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

“Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Matthew 27:57-66