the faith required for salvation

Matthew Bates has a most interesting new book out entitled, Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King. From what I can gather (and I would like to read the book, so far only bits and pieces of it, and this interview), I think Bates is hitting on something which better explains all of scripture and specifically the passages on salvation, than the normal explanations we hear and have grown up with in our evangelical and fundamentalist churches.

At the same time, this doesn’t mean that there isn’t truth in many of our explanations, maybe in all of them, as Bates acknowledges himself. It is more like left to themselves, they’re not enough. As one of my wonderful professors in seminary used to say, Dr. Joe Crawford: Saving faith is always submissive faith. If not submitting to Jesus as Lord, then there’s no salvation, pure and simple. I think that strikes the iron against both easy believism and eternal security as sometimes taught in our churches (see Scot McKnight’s foreword, accessible in the “Look inside,” here).

Faith is not mere intellectual assent, or simply receiving a free gift, although both are part of it. It is more, much more. Even grace, biblically understood, is more than we make it out to be. It involves a free gift to be sure, but also a reciprocation of that gift to the giver, and to others. At least that’s so if what this book argues for it’s original meaning is the case. Such rings true to me.

Of course it is by grace we are saved through faith, not of our works as foundational, so that we certainly can’t boast. But good works not only follow, but seem part and parcel of this gift, nothing less than creation in Christ Jesus (see Ephesians 2:8-10).

Sometimes we need new challenges, some seismic, perhaps even paradigmatic shifts in our thinking. Let it sift us, settle, and shape and change us, if need be. The goal is to be true to the faith as revealed in scripture and the gospel, the good news in and through Jesus.

faith as allegiance

I am more than a little bit averse to easy constructs in theology to describe the whole of what is going on in scripture in the story of God. But I ran across a post, worth the read, which I think provides a good summary of one important aspect of faith, from a scholar, Matthew Bates. I wish he would describe things more in a way which puts the cookies on the lower shelf. If you read him, you may have to use a dictionary and work at thinking through what he is saying, which really is not a bad exercise in itself. Here are three points Scot McKnight draws out of Bates’s thoughts about what faith is:

  1. Mental affirmation/intellectual agreement: certain enough to yield.
  2. Professed fealty to Jesus as Lord (Rom 10:9-10).
  3. Enacted loyalty to the king, as in the obedience of faith.

I do think this point made of scripture making faith to be at its very basic, allegiance, does reflect what scripture actually teaches when one considers faith in the context of Jesus, and again, the post admirably sets that forth. I also want to see faith as somehow basically family-oriented, in that we are children of God through faith in Jesus, and that the faith of a little child is required, if one is to enter into the kingdom of God. So yes, allegiance to King Jesus the Messiah, as Lord, but also faith within the context of family, as God’s children. Of course we need scripture to fill out all the parameters of what allegiance to Jesus and living as God’s children in God’s household means.

Faith as allegiance to Jesus as Lord, and trust in God as Father is important in becoming our orientation in the rough and tumble of everyday living. We do things not out of some personal, self-centered goal, nor thinking that it ultimately depends on us. Instead we do everything out of loyalty to Christ, trusting in the Father to bring good out of everything, and to meet all of our needs together with others. All of this in and through Jesus.

Presidents, politics, even nations (empires) come and go. Jesus is Lord.

Scot McKnight has an interesting piece on what the world needs most, precisely, What America’s Culture Wars Need Most, and I agree. Looking at what’s best for the United States, it would surely be a people whose expectations for the United States, or for any government or political entity or leader are tempered by their belief in one transcendent that deserves full allegiance and trust: King Jesus, and God’s grace and kingdom come in him.

This thought may not be easy for anyone, so great is the divide in the United States today. And it’s not like the politics of the nation state doesn’t matter, nor carry with it serious consequences. But it is a question of just where our ultimate confidence lies, and if we even unwittingly place that kind of trust in a political party or ideology of this earth, rather than in God. It is one thing to think this way or that about whatever issue we’re considering. It’s quite another to assume that the answer for the world lies in lining up one certain way or another. How such matters turn out may indeed make a world of difference, but what difference, or we might say kind of difference are we as followers of Jesus, as the church to make through the gospel?

The gospel, the good news in Jesus, is in some ways oblivious to the world and its ways. It matters not who’s in charge in Washington or elsewhere, the church through the gospel continues on with the same humanity coming out of the same life regardless. The church stands as the witness to the one good news which remains constant, and ought to be a light which often brings a rebuke to the nation state.

We must beware of putting our confidence not only in elected officials, but in ourselves as well, thinking that through grass roots effort, we can effect the change needed for the world. Again, it’s not like such things never matter. It’s just that there’s one thing which will stick and effect a change which will go beyond whatever changes occur within the world system. The good news of God’s grace and kingdom come in King Jesus by the Spirit experienced and lived out within the church, and to which the church is a witness is the one reality that will last.

We hope and pray for the good of the United States, and for the good of all nations. But our full confidence is in God’s promise in Jesus, no less. And never in any nation state.

who sets the agenda?

Some people are excited over the new president of the United States. Others might be excited about this or that, so that their thoughts and lives end up being preoccupied with that. There are a host of factors which influence what we do, and the bottom line seems to be somehow securing some sort of happiness. Is that wrong? I think not. I believe God created us for a life that is abundant in realizing the fulfillment of our humanity, or what it means to be human. The question ends up being, just who determines that, and why does that matter?

The freedom that seems to be in vogue now is simply to fulfill whatever desires and dreams one has. A self-fulfillment which has nothing to do with any notion of truth, but everything to do with a freedom which is determined simply in how one feels, their desires. And from that people say that what is true for you, might not be true for me, in other words it may not work for me in realizing my self-fulfillment, or simply in letting me be and do what I want.

For us in Jesus there is only one who sets the agenda: God the Father through the Son by the Holy Spirit: the Triune God. Jesus is Lord, period. And all other authorities have their authority only under him, under God. What they say, and their values are not determinative for us, even if they might have legitimacy in their place.

The one who sets our agenda is the Lord, King Jesus, by his person, teaching and work, through the gospel, the good news, which really is Jesus, and is actually all throughout the Final/New Testament. That is where we find the truth for life, the true humanity fulfilled in him, and from that, real, neverending freedom. But that freedom is a byproduct. We follow and submit to God in Jesus no matter what. God is the one who sets our agenda.

Christians should lead the way in showing unity in the midst of differences

Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.

1 Peter 3

This passage in 1 Peter and elsewhere which says Christians are to be of one and the same mind, certainly doesn’t mean we’re going to agree on everything that’s important. What it does mean is that we’re in full agreement, and in lock step with what is most important of all, nothing else being on the same level: the gospel, the good news of God in Jesus.

To be like-minded, or of one mind means nothing less than that. I see Christians divide over their consideration of the politics of this world. And that can be a distraction, even worse, a departure from what actually does unite us in and through Jesus by the one Spirit. It is nothing less and nothing more than the faith of the gospel. To put anything else in that category is plain and simply idolatry. When I refer to the gospel here, I’m referring to God’s message about Christ, which leads us to God and our lives of worshipping him. Nothing else should be on the radar with that.

I am glad that I’m among Christians who think very differently than I do on the politics of this world, and yet with whom I can have just as close of fellowship and enjoy their company just as much as if we did think alike on that issue. Does that mean that the politics of this world doesn’t matter? Of course it does. But in actuality, regardless of how that shakes out, we find that our unity is fully and completely never in that, but only in the one Lord and Savior, Jesus Christ. Jesus is our Lord and Messiah, our one hope both in this present life, as well as in the life to come. And this reality should help us negotiate well, and even influence how we look at the lesser things. So that we can learn to work toward a common goal, and even compromise to see it achieved. Not that we can arrive to perfection in that, or even always in our faith and understanding be able to do so.

Again, the appeal to having the same mind given to Christians numerous times in the New/Final Testament is in terms of God’s revelation in Jesus and the gospel. We are going to disagree on a whole lot of other things. We bring different perspectives and insights to the table, and therefore need to listen to each other well. But we must not let anything be in the category of first importance besides the gospel itself. And since that is the case, it will help us know how to negotiate what differences we have. Of paramount importance among other things will be peacemaking, first between ourselves over differences, and for those of this world. And first in that will be the peace that only the gospel brings in the midst of it all. In the truth and love which are in Jesus.

meditation for the eighth day of Christmas: the significance of the name Jesus given to him on his eighth day

Jesus is the Greek form of Joshua, which means the Lord saves.” (NIV footnote) This was the name given to him on his eighth day when he was circumcised in obedience to the Lord’s word through the angels who appeared to Mary and Joseph. He would both save his people from their sins, and would also be the Savior, even the sin bearer for the world. A salvation which extends to all of life.

In your relationships with one another, have the same mindset as Christ Jesus:

the Christmas story

In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register.

So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven,
and on earth peace to those on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Something extraordinary happened in the most ordinary of settings that wondrous night so many years ago. Mary’s son, indeed God’s Son was born. In a humble village, in an austere place. Yes, the little baby Jesus was placed in a manger, a feeding trough for animals in a stable. No better place was available that night.

Shepherds were granted a breathtaking vision, or we should say a visitation from heaven. An angel of the Lord came to deliver the amazing good news to these humble shepherds. Accompanied afterward with a multitude of the heavenly host of angels, praising God in words of blessing to humankind.

We can, we should bow in wonder, love and praise to God for this most simple, and yet most profound gift to us. God coming to us. And doing so by becoming one of us, in his Son.

The humble beginnings ended in the more humble yet ending, the death of what was the despised cross. Jesus stooped to the lowest depths for us in God’s great love for us, for the world. The Messiah, the Lord, our Savior.