when living through sorrow and hurt

Therefore, since we have a great high priest who has ascended into heaven,[a] Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Hebrews 4:14-16

Who of us in this present life doesn’t experience sorrow and disappointment, indeed hurt? It is a difficult world, and hard to escape hurt inflicted on others. In fact we too have hurt others. There’s no sense in pretending otherwise.

Grace, God’s grace is what is needed. And God’s grace is what we get not only aplenty, but in every conceivable way possible. After all God became one of us in Jesus to live right where we live, to experience all that we experience, including the hurt and sorrow that accompanies that.

And we’re told here in the letter to the Hebrews that he is therefore uniquely able to help us through that, since he knows what it is like firsthand. Our call from God in this is to come to God’s throne of grace to receive mercy and grace to help us in our time of need, whatever we’re facing.

Just remember, Jesus empathizes with us in our weaknesses. There is grace, grace, and more grace. We need to just keep coming, yes, just as we are to keep receiving all the grace we need. God will always give us more and more. And in ways that meet us just as we are in all of our weakness. In our sorrow and hurt, in whatever we’re experiencing. In and through Jesus.

do we have a diminished view of Jesus and God?

The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

Colossians 1:15-20

A friend who is a scholar as well, wrote to me recently, an important aside in our conversation:

…the Lord Jesus Christ…perfect humanity…undiminished deity…united in one Person forever…

Seeing the end of the film, Paul, Apostle of Christ gets me to thinking on this as well. In the important recognition that God became flesh, that God is with us in Jesus, that Christ is indeed fully human, I think what can easily get lost in the shuffle is that God is other than us, and that Jesus is not only human through and through, but God through and through.

We who have been raised in the church, my churches always within the evangelical sphere, we have been taught from little on up, and we take such truth for granted, even when we don’t (and can’t) understand it. Yes, God is one God in Three Persons: the Father, the Son, and the Holy Spirit. Yes, Christ is one person with two natures, humanity and deity, the God-Man, or I would prefer, the God-Human.

What I’m trying to get at for myself, as much as for any other reader in thinking along these lines, is that I think we tend to diminish God and Christ into simply one of us by failing to really grapple with the fact and reality, that he is not. Yes, through the Incarnation Christ is just as human as we are, so that God is united with us in our humanity forever. But Christ is also still God, and God is other than us, period.

When it comes right down to it, some of our problems with God, life, faith, what we read in scripture might be boiled down to our futile attempts to domesticate God. We want a god we can fully be at home with, be comfortable with, fully understand, and even identify with. And in Christ we are indeed taken up into communion with the Trinity, even given the very life of the Triune God.  But in the end, in Revelation, we can only bow down and worship the Mystery revealed to us in the image of the Throne, the Lion of Judah being a Lamb looking like it had been slain (Revelation 5:5-6). And God is revealed to us in Christ supremely on the cross. But the cross carries with it both salvation, and severe judgment for those who do not receive it.

Yes, God is with us, having become one of us in Christ. God understands us in an experiential, firsthand way. And God is love through and through. God is also God and we are not. God is holy, other than we are, and that certainly includes Christ.

Something I think needs to become a deeper part of my faith, and reflection on it. In and through Jesus.

the light of life dispelling the darkness of death

Yesterday, Father Michael educated us a bit on Candlemas and encouraged us to be a witness of the Christ light which dispels the darkness of death, because of Christ’s death and resurrection. Jesus shared fully in our humanity, while not diminished at all in his Deity, except that he fully lived on earth as a human, subject to the limitations which humanity brings, except that he did so as only God could and would, being God. Which meant that he never sinned, though tempted in all points as we are. And as I shared later at the nursing home, the fact that Jesus entered fully into our humanity, and in doing so, into our experience, means that he can help us in our experience in a unique way, as one who has fully gone through that himself. Here is the main text from which Father Michael preached (he uses the NRSV, which you can find on the link):

Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death—that is, the devil— and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham’s descendants. For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.

Hebrews 2:14-18

As Father Michael pointed out, since we share in Jesus’ resurrection, we need not fear death. We certainly don’t look forward to it. But we know it is the passageway into resurrection, into the existence of the eternal life in which all creation will share in the new creation already present and fully to come in and through Jesus. We are witnesses to this faith which gives us a never dying hope in nothing less than the promises of God.