the neglected Second Coming

When I was younger, there was no hotter topic than Jesus’s Second Coming, usually called the rapture, which was supposed to take the church away before the Great Tribulation, therefore called a pretrib-rapture. Hal Lindsay is well known for his book, The Late Great Planet Earth. I, along with many others had my copy and read it. He is still teaching to this day, and from the time I heard him, right along those same lines, though at one time he finally drew a line and expected Jesus to return no later than a certain year, which since has come and gone. One characteristic of such teachers and preachers is their propensity to point to nations and specific people as possible players, for example, so and so, as the anti-christ.

For obvious reasons, such teaching, though still strong in pockets has fallen on hard times. Part of that has been the modification in many quarters of dispensationalism, at least in part influenced by reformed theology, and to some extent, the Great Tradition. Maybe a larger part due to the simple fact that events like Israel’s Six-Day War, come and go, and we really don’t seem any closer to the end than before.

Christians go back to the Book, and I am in Mark 13 in my ongoing daily Bible meditation right now. A number of prominent evangelical scholars today see Jesus’s prediction entirely fulfilled in the Fall of Jerusalem in AD 70. I tend to think that way myself, given the specifics of that passage and the nature of the language used as reflected in the Old/First Testament prophets.

The sad fact of the matter is that the Second Coming of Christ, which is part of the gospel, has fallen on hard times, little preached and taught, so that even though all Christians have a nominal belief in it, it doesn’t seem to be sufficiently a part of any living faith, so that it does not impact day to day living. I have recently concluded for myself, that hope is perhaps my weakest link of the triad: faith, hope and love. Though I certainly have plenty of room to shore up, and actually grow in the others. I little think of heaven, or the after-life (the new heavens, and the new earth), and probably even less on Jesus’s return.

Somehow we need a return to preaching and teaching on Jesus’s Second Coming. Approaches like N. T. Wright’s and Scot McKnight’s can help us, on God’s grace and kingdom being present in King Jesus now through the gospel in the church, with the promise of fulfillment in a completion when Jesus bodily returns and restores all things in the completed new creation. At the very least, it seems to me, this should be a part of our daily faith understanding, confession and creed.

We need to take back this teaching, held hostage for some time by unhelpful, mistaken approaches. It is an important part of God’s word, of the gospel, the promise in Jesus. May God stamp it on our hearts, and help it to become a part of our lives, how we live and why, in and through Jesus.

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for Memorial Day

Give to everyone what you owe them: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

Romans 13

Today we remember those who laid down their lives in service to our nation. We honor their sacrifice. And we pray for those who continue to serve, as well as for all who put their lives at risk for the protection of others. And for the nations of the world: for peace, especially in those places where conflict continues and evil is very near. And we look forward to the coming of the Prince of Peace.

the great need in the world today (and everyday, forever)

For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Romans 1

There is much that’s needed in the world. After all, God put humankind on earth to be stewards of it, caretakers, as well as to enjoy it, and live off of it (Genesis 1-2). There is much that needs to be done for sure, on different levels.

But our greatest need is the gospel, the good news in Jesus. That good news is about our salvation, personally, for sure, but it’s about the salvation and new creation of the entire world, and on every level, the beginning of that to be seen through Jesus in the church, and its completion when Jesus returns and heaven and earth become one in him.

The good news is Jesus himself, in his becoming one of us in the Incarnation, his life and teachings, his death and resurrection, all of this fulfilling God’s call to Israel for the world. His ascension and the oupouring of the Holy Spirit. And the promise of his return. All of that is the good news in Jesus, and to understand it, we have to be reading the Bible from cover to cover. But all we need to enter into it is the faith of a little child. Simply trusting in God’s word to us, that if we believe in Jesus in the sense of submissive trust, we will be saved, and begin to recover our true humanity and calling in him.

Although I made that commitment years ago, I still need that good news in Jesus every day. God’s grace in God’s unfailing love to us in Jesus is present with us always, no matter what we’re facing, no matter what actually happens. Even no matter what we do, but to help us get back on track. The truly one good news that will last forever, in and through Jesus.

God’s judgment as good news

In the Bible, judgment mostly comes across as good news, or at least that’s a large swath of its teaching. One sees that over and over again in the psalms: God is going to root out the wicked and destroy them, maybe even in a way which not only brings them shame, but actually causes them to seek his face, whatever that might possibly mean in the hidden scheme of things. The backdrop of this is God’s care for the poor, the oppressed, the bereaved, as well as for his people. The day of God’s judgment, called the day of the Lord (LORD, or Yahweh in the First/Old Testament) is coming.

In the Bible, judgment always precedes salvation. We all end up being judged in some way, but God in Jesus takes the judgment for sin on himself by suffering death, even at the hands of sinners, and through that death providing the way for forgiveness and eternal life for all who believe. When Jesus returns, he will rid the earth of all evil to bring in the full salvation, somehow all of this being a new creation in the fullness of the kingdom of God.

We were raised on the version of God’s judgment as something to fear and even be ashamed of. How could a loving God pour out judgment on the earth? Admittedly some of the lines and passages in the prophets show a passion on this which seems extreme. Though one has to remember the nature of prophetic writing, how exaggeration to make a point is accepted, and not to be taken strictly literally. We in this culture with any knowledge of Christian history remember Jonathan Edwards’s famous sermon, “Sinners in the Hands of an Angry God.” Heaven and hell once dominated the American Christian theological landscape in the Christian understanding within the churches. At least it was a dominant theme.

But we do much better to let that recede, and what actually is in the wave of biblical teaching appear. It may not appeal to the world, or to those coming up with some kind of new theology, but it will deal forthrightly with things as they are by a God who is completely good and pure love. As we remember the salvation provided in Jesus from all of the destruction to come, to bring us into the goodness of God’s judgment, both for ourselves individually and for the world in and through Jesus.

a gospel bigger than I, me, mine, and even us- the only gospel there is

When we open our Bibles, the beginnning is Genesis, for a reason, and the end is the Revelation for a reason, and everything in between counts, every book and for that matter, every line, has its reason and place in the whole.

It is daunting, and takes commitment over time, but we all need to be in the entire Bible, as challenging on many levels as that is, and read it through again and again. When we do, we’ll come to see that the story of Israel picked by God to be a blessing to the world is a central theme. And how that is fulfilled through them, but mainly in anticipation of the true fulfillment in Jesus.

While this is certainly for each person in our relationship to God, it is for every other person, as well, and for the entire world. It’s a good news in and through Jesus which affects everything and is therefore worldly in that sense, or one could say earthly. But in another sense it can’t be worldly at all since it can’t participate, except insofar as it influences the change of worldy structures. This is the case, because the difference is in and through Jesus, and God’s redemption, salvation, and kingdom come in him.

Only when Jesus returns will all things be changed, the god of this age gone; the world, the flesh and the devil being a thing of the past. But until then, we witness not only to a gospel for each individual, but a gospel which is to begin to demonstrate the alternative to what is necessarily in place, in this present evil age and world.

And so we live in the in between times when God’s grace and kingdom in Jesus is beginning to break in through the gospel into the church, and out from that into the world. As we look forward to the end of this age which will bring in the fullness of what has begun now in Jesus, when he returns.

the hope for 2017 and beyond

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Titus 2

There is actually one ultimate hope for us and for the world, and that hope is in King Jesus, and God’s promises in him. We in Jesus await for his return, when at last all that is lacking and wrong now, will be made right and complete in the final judgment and salvation, in the new creation. Until then, it’s not like we don’t have hope in Jesus for good in this present existence. In another place we read:

Love…always hopes…

1 Corinthians 13

Hope in scripture is put in the context of faith and love. This is a hope distinct from the blessed hope when the final salvation is put into place. But it’s certainly related to that hope.

All Christian hope is solely in Jesus. It’s not like we can’t hope for the best in the institutions of this world, in governments which are appointed by God for the good of people. But the faith, hope and love which we have in Jesus, just as they are linked together as a triad, are also dependent on the gospel. We have prayerful, lesser hopes, which are still important in their place, as we pray for everyone, for governing authorities, that people might live in peace, and that we might be able to spread the gospel in that same peace. Though in this world we can expect pockets of persecution for such a stand. That hope is grounded in God’s sovereignty now over the nations, which is often hard if not impossible to trace or understand.

And so my hope for 2017 is not so much in earthly institutions, which I think are always certain to disappoint those who have high expectations for them. Instead we look to God’s promises in Jesus for ourselves, and ultimately meant for everyone else. Even for the wicked, who will repent of their ways, and bow the knee to the one Lord, King Jesus, and trust in God and God’s promises in him.

That is my one hope for 2017 and beyond. Even while we pray, hoping for other things along the way for the good of all. More of a just and righteous peace, being one of them. While we wait in the anticipation of the blessed hope when at last every good will be fully realized in and through King Jesus.

the one hope for the world

A concern for one’s eternal and temporal security has its place, but if it stops there, then that faith is less than Christian. The hope we have in Jesus is the one hope we have for the entire world.

I am a citizen of the United States by birth, and as such certainly live in a privileged place compared to many in the world. The problem though, is that we can put our hope in earthly systems, and even in earthly authorities such as politicians, governors, rulers. To the extent which we actually do that, surely we end up blinding ourselves to the one hope that we truly have.

We pray for rulers and governing authorities, and we hope for peace and freedom for all peoples, and that all tyranny and evil would cease, for true and complete justice, especially for those who have been denied it for so long, oftentimes people of color, yes, in the United States of America. For good stewardship of the gift of the earth in ways which protect it, and people, and for an end to the tragedy of abortion.

As people of God in Jesus, we’re called to be his followers and help others to follow him. The church is to be the sign to the world of the one hope that the world has through the gospel and the beginning transformation and hope which that gospel brings.

This all began on earth through a humble, peasant, quite young woman, the angel giving her the great, good, and perplexing news of a miracle birth, Joseph, her fiancee having to work though that news before an angel appears to him in a dream, and then choosing to live with it, and at last the birth in a humble place, the baby Jesus laid in a feeding trough for animals. And at the end of his life, nailed to a cross. But resurrected from the dead, and thus sealing the witness of his life in his works and teaching of God’s grace and kingdom having come in him. And ascended to the right hand of the Father from whom he poured out the Holy Spirit on the church to be a witness to the world of this good news. That news including his return, when at long at last all will be made right and new.

That is our hope, and the one hope always for this world. Let our focus be on that, even as we seek to be faithful as a witness to a world which is given to lesser hopes that will fail and often let people, especially the poor down. As we pray for our Lord’s return. Lord, have mercy! And maranatha! Come, Lord Jesus.