marked with meekness

Blessed are the meek,
for they will inherit the earth.

Matthew 5:5

Gloss:
gentle, meek, the positive moral quality of dealing with people in a kind manner, with humility and consideration
Definition:
…meek, gentle, kind, forgiving, Mt. 5:5; mild, benevolent, humane, Mt. 11:29; 21:5; 1 Pet. 3:4
Jesus said that meekness is a characteristic of the blessed. It should mark those of us who profess to follow Jesus. As we remain in God’s word and in Jesus’s words, the Spirit will be working this trait into our hearts to impact our lives. Our actions, our words, everything will become more and more marked with meekness. So that when we drift from that, we’ll more and more know better. And through repentance want to get back on track. In the true family likeness of God revealed in Jesus.

 

people are the problem (including me)

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

Luke 6:37-42

Jesus reserved his harshest words, or basically got after those who pointed the finger at others. Especially the Jewish religious leaders, who were critical of those who did not line up with their traditions largely put in place to keep people from breaking God’s Law, but missing the heart of the law: love for neighbor demonstrating one’s actual love for God.

If we’re generous to others, we’ll experience generosity, but if we’re harsh, then harshness. Those who lead others do so in how they live, whether or not they really put God’s word into practice or not, whether they come to Jesus, hear his words, and put them into practice, which includes how they view others (Luke 6:46-49).

To be upset over shortcoming in others in itself should raise our suspicions: What about us? When people do light into us, what’s our reaction? Is it helpful? Is there some blindness to it, so that we can’t really see what actually was meant by the other person and why? Often enough there is fault on the other side, and maybe they are largely or entirely to blame on a given matter. But we need to step back a bit, and consider how we can grow as in grow up more toward maturity in Christ.

There may be a time to confront, but in the end, and really throughout, we need to love. To make sure our lives line up with that love toward others. Taking the plank out of our own eye, so that by our example, they might see the speck of sawdust in their own eye. In and through Jesus.

Christ speaks; the church listens

I love this post entitled “The Catholic Sex Abuse Scandal” from a Roman Catholic sister in Christ, actually giving me hope for the Roman Catholic Church. Well worth your time to read it, not really that long, and tells a bit of her own story. You can skip this post and read that to save time.

Revelation 2 and 3 contain the seven letters of Christ to the seven churches. It is so vital for the health of any church to listen to Christ. Christ speaks to each church through scripture within the context of the gospel, by the Spirit, and through church leaders, but also through so-called laity. The church together is given discernment by the Spirit, not minimizing the important role leaders play. But leaders too are always subject to Christ’s words, and the others can be involved in discernment, and holding them accountable. But it’s always together, certainly including the gifts of all.

I would like to say, and I strongly believe it, that in the end I don’t care at all what the church says; I care what Christ says, period, the end. But Christ does choose to speak through his body. And that’s where it’s so necessary for the church to listen well to Christ, so that it can both be corrected, as well as encouraged, and speak in word and deed, God’s good news in Jesus to the world. In and through Jesus.

the missing sermon from the Bible

I am increasingly convinced that Jesus’s Sermon on the Mount (Matthew 5-7; see his corresponding Sermon on the Plain in Luke 6) is essentially off the radar for many Christians, not a real consideration at all. And the ironic thing is that Jesus ends that sermon (both sermons) with the analogy of the man who built his house either on the rock, or on sand. That this teaching from our Lord is actually foundational.

I believe our heart by the Holy Spirit is often better than our heads. Christians often have a kind of sixth sense, so to speak, by the Spirit, so that they do much better in life, akin for example to what our Lord says about loving our enemies, etc., in the sermon. And those whose theology actually takes it out of consideration can be grace-filled, loving believers. But good theology, Biblical interpretation, and God’s written word matters. We need to be in all of it from Genesis through Revelation. And certain passages need to be underlined and probably emphasized depending on the culture in which one lives. Surely the Sermon on the Mount fills a needed dearth among many Christians in the United States.

We must beware of seeking to apply these words of our Lord to nations and unbelievers. Rather, they are for believers and followers of Jesus. But we must apply them, indeed. We can respect and want the US Constitution and foundation for this nation to be adhered to for the continuation of this liberal democratic state, liberal not in the way spoken of today, but according to what was meant at the nation’s inception, though much of what carries over from that might logically follow. But for us in Jesus, we need to be in all of the word, and Jesus’s Sermon on the Mount should certainly be a staple of our thinking and living. Along with my psalm, Old/First Testament, and New/Final Testament reading, I read from either the Sermon on the Mount, or the Sermon on the Plain, daily. Hopefully more and more of that will soak in and make a difference. Something for the entire church to help make the difference that’s needed in our lives and witness in and through Jesus.

 

Jesus’s word which only faith accepts

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.

John 3

Jesus’s words to a religious leader of Israel still ring loud and clear and true for us today. Jesus spoke a word in words, from the Father. That is why they have a telling effect for all who believe. Jesus preached the gospel because he preached himself. He did it out of the utmost humility, having humbled himself in the Incarnation by becoming one of us, and taking that much further to the death of the cross for the worst from and of us. Jesus himself was a word from the Father, indeed the final Word, revealing God to us, “full of unfailing love and faithfulness” (John 1:14).

This is the one word we in Jesus should speak, as well as by grace live and if need be die for. No other words, as important as they are, are on that same level. Though through that word, those lesser words might be shaped and perhaps could begin to share in its life and purpose, either directly or indirectly.

The world spoken by Jesus of Jesus is the word by which we in Jesus live, and which we should share with others, so that they too may come into this new life. The life who entered this world as a little baby boy so many years ago.

remaining in the word

If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you.

John 15:7

I would have done well to have quoted the following verse to begin this post:

This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

John 15:8

After all, we’re centered on Christ, not strictly speaking on scripture itself, though it is scripture which brings us to that. In the past, when the 2011 edition of the NIV came out, I bought one at a good price, but with that (like most NIV Bibles, due to popular demand), the words of Jesus are printed in red. They are called, “red letter Bibles,” and it seems like they constitute the majority of Bibles sold to Bible readers. It took me awhile, but I finally made peace with that part of my Bible, and although I prefer all black letter, I don’t seem to be bothered in the least by that now.

The passage above is about keeping Jesus’ words in our hearts and minds. I remember one of Rich Mullins’ lines:

Well, I memorized every word that You said

Hard to Get

Yes. Bible memorization, I might argue, surely would be better, if we started out by memorizing all the words of our Lord, most of which we find in the gospel accounts: Matthew, Mark, Luke and John. What I’m referring to, even though it is Christ-centered, is an emphasis on being in the word, all of scripture. That ends up, again, being Christ-centered for us who are followers of Jesus, because that is in significant part, the end goal of scripture.

Last week (and we’re still just as challenged, in a way) I was inundated with this and that, and coupled with some lack of discipline, and surely not enough sleep, I was behind in my regimen of Bible reading, in fact I wasn’t getting much read at all. Although it may be good to take some short breaks from that, and simply be in silence, or at least to read less for a time, I found it telling on me. We had an important meeting at our church, and I felt out of it insofar as how I normally am plugged in, so to speak, so that the kind of contribution I might make seemed largely if not completely lacking.

And so I renewed myself, at the beginning of the week, to be devoted to being in the word, and hopefully along with that, prayer. I find for myself, it must start in the word, and that prayer comes from that in the ordinary course and order of things for me.

There is much in the word, so much. We do well to remain in it from Genesis through Revelation, certainly in all of Jesus’ words, seeking to grow in our understanding and practice of such, and therefore to grow in our faith. Together in Jesus in his life and mission in the world.