Christians do those kinds of things

Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.

1 Peter 2:11-12

The idea that Christians do those kinds of things can actually be a two-edged sword. Professing-I say- Christians did evil in the Crusades and against Jews as well. Those who have named the name of Christ have not always lived up to that name. Not that we can match Christ, but we are to be a community as well as individuals who are Christ-like, strikingly different than society around us.

The difference was stark as well as more subtle, definitely pronounced when Christianity first came on the scene: a fulfillment of Judaism, and yet in a way that no Jews anticipated, so that what Christians did, Jews would never do. And in sharp contrast, indeed opposition to the rest of humanity, the other group of people than Jews being called Gentiles, in this case the Romans. Christians actively protected babies from abortion, were to be faithful to only one spouse, considered humility a virtue, and I’m sure on and on it goes. Old hat now, since the knowledge of the story, and of Christianity played out in churches for centuries throughout the world has given at least many a kind of image of what that means, oftentimes by this familiarity breeding contempt, at least losing sight of the revolutionary character of what it means to follow Christ, to be a Christian.

Sometimes we might pinch ourselves and ask why in the world we’re doing what we’re doing, and not doing other things. Christians have been criticized for doing what they do out of a religious motive in comparison to nonreligious people who do the same thing, it is said not out of a religious motive, but out of a heart of love. There is no question that church and Christianity can be an empty ritual and religion which might even cause more harm than good. Of that I sadly have no doubt.

But at the heart of what Christianity really means as to its goal is the actual fulfillment of what it means to be human. And at the heart of that is love played out in good works. Faith in Jesus is restorative to the humanity that God created in the first place through the new creation in Jesus. A Christian should epitomize what it means to be human. What that involves might be debated, but scripture gives a clear picture of what it is. There’s some overlap with society at large, because humans are made in the image of God. Therefore people everywhere believe that loving others is important. But that love, just like all else in creation can be distorted so that it’s twisted, often to a self-love which “loves” for its own use and pleasure at the expense of another. And often in marked contrast to Jesus’s teaching about loving one’s enemies.

So why do I do the things I do? And part of that frankly is putting up with myself, being patient with myself, and my own unhelpful foibles, repentant yes, but still patient. At the heart of that is the cross, and in Jesus’s death seeing God’s love for us, and forgiveness and new life extended to us in Jesus. So that we want to follow on that basis. And live and do as Jesus did. With ongoing forgiveness needed for both omissions and commissions which deviate from that. But nonetheless that trajectory being our goal and passion in life from day to day.

All of this by the grace (gift) of God in and through Jesus.

 

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scripture and God

“What does scripture say?” is an important question not just for Bible readers, but for anyone who wants to know God and what God says. If one wants to find the intersect of God and life, then one needs to turn to the pages of scripture. In a rather mysterious way, if one perseveres, they will indeed find that, with the challenge and possible blessing which follows.

Scriptural or Biblical interpretation, called hermeneutics, is certainly important in all of this. We exegete in the sense of letting the text speak for itself, taking pains to not read into the text our own biases, or what we want to get out of it ourselves. Instead we determine to “listen”, and we try to both learn and proceed from that.

Scripture by which I mean the Bible ultimately points us to Jesus and the good news in him. That is at the heart of both its point and fulfillment of creation in the new creation. It is essential to simply read it as is, but also to read it in light of its trajectory or goal. It ultimately points us to Christ and to God’s fulfillment of his promises in him. It really is not meant to be used as a guidebook for this and that, like how one handles their finances, or eats. Even if one will find some wisdom in those areas, like be generous and save, and don’t be a glutton.

And so we need to give ourselves anew and afresh to scripture, so that we can find the God who speaks to us in and through its pages. In and through Jesus.

Martin Luther’s greatest contribution remembered on the 500th anniversary of the Reformation

For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Ephesians 2:8-10

Martin Luther may have been the greatest of the Protestant Reformers. A book I would highly recommend is Timothy George’s Theology of the Reformers, in which something of the complexity of that time is presented with a full, succinct look at the theology of Martin Luther, John Calvin, Ulrich Zwingli, and Menno Simons, the last one not really wanting to reform the church, but start over according to the New Testament teaching- but by and by realizing, that you can’t just start from scratch, but must take into account the early centuries of the church when they wrestled through teachings on the Trinity and who Jesus is in his humanity and Deity.

Martin Luther and John Calvin may have been the most gifted of the Reformers, certainly not without their flaws, but it’s a mistake to simply brush them off. They are important church fathers contributing to the church’s understanding and edification in the faith.

Martin Luther himself, and what he accomplished is nothing short of amazing. Of course he would say, and it’s so true that it was not him, but the grace of God in and at work in him. Maybe his greatest contribution was to uncover and unshackle the gospel from the church’s traditions which had all but buried it. And this is not at all to say that all tradition is bad. Every church necessarily so, I think, and in reality has tradition. The question might be whether it’s good, or not, not whether a church should have tradition.

Martin Luther’s insistence from scripture that we are saved by grace alone through Christ alone is at the heart of understanding how the gospel, the good news in Jesus becomes good news for the one who hears or reads of it. God’s grace is a gift, one neither deserved, nor earned, which we receive by simple faith apart from works. Because of Christ’s work for us on the cross in his death, as well as his resurrection and what followed. It is a powerful, living salvation for sure, all in and through Jesus.

Paul’s witness in trouble and weakness

But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us. We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struck down, but not destroyed. We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body. For we who are alive are always being given over to death for Jesus’ sake, so that his life may also be revealed in our mortal body. So then, death is at work in us, but life is at work in you.

2 Corinthians 4:7-12

We live in a society, in a world which is indeed allergic to trouble, as well as death. The American Dream isn’t directly about a trouble free existence, but for many, at least having all of our troubles taken care of by our own ingenuity and strength.

Enter Paul. Paul’s world was about following Christ, others following him as he followed Christ, living in Christ, living for the gospel. It didn’t exclude what is considered the mundane matters of life, in his case, tent making. Paul’s passion was Christ and the gospel. And his own witness was to let the gospel become evident in large part through his life, and specifically in his weakness. No, we’re not referring to sin here, but to his mortality and the inherent weakness of his body.

2 Corinthians is a beautiful book laying all of this out, a great read from start to finish.

Paul’s passion in and through Jesus ought to be ours. Yes, we are all weak in ourselves, but that’s exactly where Christ’s strength comes through. And we are broken, cracked jars of clay, as it were, but through that comes Christ’s light. So that we should never give in to despair, or the lie that somehow we’re not succeeding because life’s circumstances are at best difficult. We should see all of life as a window of opportunity for the light of the gospel, the good news in Jesus to shine even through us, through our brokenness.

When we have it all together, we’re on our own. But when we’re broken, in great need, and living on the edge of what seems to be death, if we’re seeking to live in and for the gospel in the midst of that, then Christ’s life will become evident even in us, in our lives. In and through him.

 

wisdom from the Lord

The fear of the LORD is the beginning of wisdom,
    and knowledge of the Holy One is understanding.
For through wisdom your days will be many,
    and years will be added to your life.
If you are wise, your wisdom will reward you;
    if you are a mocker, you alone will suffer.

Proverbs 9:10-12

Wisdom in scripture is all about life. It is taking scripture as God’s written word, and particularly our relationship with God, and through that, our relationship with others quite seriously. Proverbs may be the marquee wisdom book of scripture to read, but we need all of scripture. And particularly we need to begin to understand the fulfillment of wisdom, Jesus, in whom are hidden all the treasures of wisdom and knowledge (Colossians 2:3). Jesus and him crucified is called the power and wisdom of God, and Jesus is said to be wisdom from God for us, that is our righteousness, holiness and redemption, so that our boasting can be only in him (1 Corinthians 1:30-31).

So wisdom is really all about life. It is where the rubber meets the road, right where we live, no less. It is not theoretical, but practical, down to earth.

We need to take it particularly serious as it’s given to us in all of scripture, and particularly as it’s fulfilled in Jesus himself. That means we have to walk lightly with consideration and thought over our ways. Taking care that we give wisdom in our lives not just lip service, but the place it deserves. Remembering that wisdom itself is fulfilled in a person: Jesus. And that we are in him. So that it is both given to us in scripture, and as close as the breath that we breathe, by the Spirit. In and through Jesus.

the power of poetry and song (the Christ-kenosis/self-emptying hymn)

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2:1-11

In Jeff Manion’s message to us this past weekend in the series “Choosing Joy Under Pressure,” through the book of Philippians, entitled “The Servant Mindset,” he touched on the power of song. Yes, most Bible scholars believe this was a hymn which Paul included in this letter. And that we do well to play that song again and again in our heads until it becomes the theme to which we live.

Notice that although it’s about Jesus, it is to be applied by us who are in Jesus in our individual lives, and in the context of the letter, especially in our relationships with each other. We are to take on ourselves the same humility and servant mindset that Jesus took on himself.

This doesn’t mean trying to perform great heroics. Of course what Jesus did in the eyes of the world was exactly the reverse of that. There was nothing more humbling than a cross, probably not much higher from ground level than one would stand, likely hung naked, and just outside the city where the populace could walk by, say anything they wanted to say, and spit in one’s face.

Jesus’s attitude was one of humility, service, and obedience. It ended up being great since he stooped to the greatest depths possible: God becoming human, and then subjecting himself as a man to the death of the cross, all out of love, as a servant. And for our salvation, but in this context specifically as the example we’re to follow. And therefore God raised Jesus to the highest heights, giving him the name above every name, so that all might bow the knee to him.

We do well to read both what precedes this poem, and what follows, the context, because this poem is followed by a “therefore” as well as the call to value others above ourselves.

But again, this needs to be the kind of song playing in our heads. Which acclimates us over time to grow in the depths of the life we’re to live in Jesus. Toward each other, and toward the world. In and through Jesus.

temptation to doubt God and God’s word

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

Genesis 3

A basic problem Christians and just people in general face is the temptation to not really believe what God says. Christians and surely others will have some kind of belief or faith in God, but they don’t really take what God’s word says seriously. Maybe they don’t listen, or it just seems too good to be true, and not real to life. I should say we, because I face the same struggles, temptations, and at times, just plain blindness, and frankly the darkness which comes with that.

In the story of early humankind, Adam and Eve in the garden of Eden, the serpent either inhabited by the devil, or else simply the devil himself, disrupts everything by putting into question God’s word, and thereby God’s character in terms of goodness, as well. God’s prohibition I think was a heads up not to succumb to the temptation to be independent of him, God dealing with the basic temptation he knew humankind would face. Eve listened, ate the fruit of the forbidden tree, the tree of the knowledge of good and evil, and then Adam her husband followed. And they were driven out of the garden, out of shalom, because of this act of disobedience. And lacking that basic faith in God, humankind has been in dire straits ever since.

And now we follow in their train doing the same thing over and over again, and inclined to keep doing it. And that’s true even after we come to faith in Christ. Romans 7 talks about indwelling sin, and apart from grace and the Spirit, under the law, that sin inclines us entirely in the direction of going our own way rather than in the way of God’s will, his good, loving intention for us. But the gospel in Jesus by his death sets us entirely into a new possibility bringing forgiveness and new life with the beginning of the new creation which is to be fulfilled when the new heavens and earth become one at Jesus’s return.

I am still so tempted time and again to doubt God and God’s word, but in ways that are surely subtle and not readily obvious. It’s like sometimes that God and God’s word is not relevant in the discussion or consideration of real life. But that’s the problem: we are so used to living apart from God and God’s will. That’s like second nature to us. And when it comes right down to it, we even can doubt God’s goodness and the gospel.

We need to return again and again to scripture, and especially the fulfillment of it in Jesus and his death and resurrection. And see that God’s commitment to us is one of complete love, that what he gives to us in creation now broken because of “the fall,” he wants to restore in the new creation completely with much more. Into a full, complete relationship with him by the Holy Spirit in and through Jesus.

The good news in Jesus is the heart of this. And Jesus’s death and the life that comes out from that is at the heart of that good news/gospel, taking us back once more to God as God really is. The God we can entrust our lives too, the lives of our loved ones, and indeed even the world itself. Believing fully in that God, and learning to rest in him and his word in and through Jesus.