the joy of meditating on (even memorizing) Scripture

Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night.
They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.

The wicked are not so,
but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
for the Lord watches over the way of the righteous,
but the way of the wicked will perish.

Psalm 1

Meditating on Scripture is given to us from God to help us begin to see God’s will revealed to us in Jesus. The word translated “meditate” means to recite (see CEB in above link) to oneself. This may seem wooden, dead, and without God it would be. But the words somehow become alive, at least in many parts of Scripture, really in every part as we read, ponder, pray, and study, and keep doing that.

Scripture has all we need for every part of life. It is not exhaustive in actual needed information, like how to build an house, etc., etc., etc. But it does give us all we need to know how to approach such projects, along with problems and all of life.

We need to be in Scripture all the time, day after day, in the words of this psalm: “day and night.” It is what we practice: whatever we’re doing, whatever we’re going through, whatever we’re experiencing. We continue on, and find that while the words are often instructive in themselves, they ultimately lead us to Jesus, who is God’s most important Word, and in whom all the words of Scripture find their true meaning and fulfillment, even if in some cases setting them aside for the better which Jesus brings.

Memorizing chunks of Scripture can be quite helpful in this endeavor. Not just a verse here and there, though that might be helpful, too. But much better, understand the context, and memorize that too. This can help us meditate, recite to ourselves so that God can get through to us.

And so we’re to remain in Scripture: meditating, reciting, indeed finding ourselves somehow in that story from God. In and through Jesus.

they will be what they are (except for God’s grace)

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

Revelation 22:11

Even Satan disguises himself as an angel of light.

2 Corinthians 11:14b

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

John 10:10

I think it’s most helpful in differentiating between God and Satan along with the demonic, just to realize who we’re considering. God is God. And to begin to try to get a handle on that, we need to go to Scripture, though God makes God’s Self known in other ways as well. Scripture reveals that God dwells in darkness, that God’s light is too much for us humans to comprehend, even to contemplate. But God is revealed in Jesus, God’s Son. So that to understand what God is like, we have to look at God’s supreme revelation of God’s Self, who is himself all that God is, as well as being human: Jesus.

God is great, whose greatness has no bounds. God is good, whose goodness has no bounds. God is for us as shown in Jesus (Romans 8). God does not condemn us, but loves us, and wants to lift us up and help us. On the other hand, the spiritual enemy wants to make us think that it is right and that we can never measure up. That we ought to do this, that, something else, and always so much more. And that gives what the enemy sends us an appearance of goodness, even godliness. But that entire scenario is not God-like at all. In the end it only results in our condemnation, since we can never measure up. But after all, that’s what our spiritual enemy, the enemy of humankind does. And what God does is completely opposite. God loves, redeems, reconciles, befriends, etc.

The same is true of us humans. Why are we the way we are? Except for the grace of God, I would be just as lost as the next person. And actually, truthfully, I feel a sense of lostness right along. But that helps me to continue to look to God, be open to continual correction and direction along the way. This also helps us understand others, including our sisters and brothers in Christ who might be influenced in a bad way. So that we can find the good, but discern what is not. But first we need to look at ourselves. We have to be sure to take the log out of own eye before we can ever begin to really see the splinter in anyone else’s eye.

Just to know who we’re dealing with makes all the difference. Yes, I know I’m going to be harassed by Satan, rather his minion on a regular basis, because that’s what it does. But I’m going to be loved, understood in all my limitations, and helped by God. That God gives and sends all the help we need as we continue on, as wobbly as we might be, looking to God in faith.

In and through Jesus.

the one constant

Jesus Christ is the same yesterday and today and forever.

Hebrews 13:8

Scripture points us to Jesus, and God’s fulfillment of all things in and through him. One might want to say that Scripture is the constant, and it’s certainly central in all traditions of the Christian faith, of the faith itself, as we might put it. But it points beyond itself to Jesus.

This doesn’t mean for a moment that we shouldn’t pay close attention to all the details in Scripture, because indeed we should. Pre-Christ, during his time on earth, and post-Christ we might say, meaning after his ascension. Jesus made that clear:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. ¹⁸ For truly I tell you, until heaven and earth pass away, not one letter,^[a] not one stroke of a letter, will pass from the law until all is accomplished.”

Matthew 5:17-18

And what is accomplished includes everything. The church should be the light in Jesus which both exemplifies the beginning of that, as well as speaking out on it by those who are pastors and theologians and lay people who learn from such and are so gifted.

Jesus is the one forever constant, and God’s will fulfilled in him. To bring us into the fullness of God the Source of All Being, the Eternal Word, and the Holy Spirit. To right all wrongs and make all things new.

And the church is central to the beginning of this now. In and through Jesus.

we need each other

And let us consider how to provoke one another to love and good deeds, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

Hebrews 10:24-25

In our individualistic culture in which everyone is supposed to look out for and take care of themselves, the idea that we need each other, that we’re our brother and sister’s keeper is all but lost on us. That is not something enmeshed in my white, western culture, at least not where I’ve lived. In fact, I’m pretty certain we don’t believe this at all. We rarely even pay lip service to it. How many times have I heard the thought that the best church is out in nature somewhere by one’s self? And when people do gather together for church, it’s often just to get something out of the message for one’s self, maybe say hi to the few along the way or just the greeters, then head back home.

But Scripture calls us to something else, something we not only fail to practice, but that we’re not acclimated to in the first place, out of our comfort zone for sure. A commitment to each other in Jesus which plays itself out in regularly meeting together, and being ready at least potentially in our spirits to give and to receive. God actually wants to help us through each other no less. Not just directly, but through others.

If we’re followers of Christ and thus Christians not in name only, then we can’t escape God’s call to us to come together since after all we’re one body in Christ. There may be unusual times such as the past year with COVID-19 when we can’t gather in person in the same way as before. But technology did allow us to meet virtually. Yes, not a great substitute for meeting in person, but better than nothing, and some of us we’re able to talk face to face with people we otherwise never would have. Where there’s a will, there’s a way. At the same time, mercifully, such times are only temporary. We need to find the good in them and that can come out of them, and go on.

But we need to be committed to what alas seems more than a stretch to many: gathering together to worship, pray, and just be with each other. In that dynamic Jesus is present yes in and through each other, and there’s not a one of us who doesn’t need that.

the black sheep along with the black or “every human” Christ (Messiah)

Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.

Hebrews 2:14-18

Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested^[a] as we are, yet without sin. Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

Hebrews 4:14-16

I love depictions of images of Christ on stained glass windows, perhaps as the good shepherd carrying a little lamb with sheep trustingly following, or as Christ knocking on a door, along with other pictures. Usually what is depicted is a white Caucasian with mostly medieval or late medieval, a later culture imagery. That may have served in some ways well for its time, and to some extent even today. But it leaves behind so much of Scripture which Jesus is said to fulfill. Add to that, it also leaves behind many of us along with many of our struggles which simply are not taken into account within what we might call the privileged experience of so many of the rest of us.

This is not to attack those of us who love or have loved such pictures, probably having old Bible story books for children filled with such. But intended rather to give us a head’s up to more, what is beyond that, all that’s included in the great salvation Jesus brings.

We read in the above passages that Jesus went through all of the testing and temptations which befall all of us as a human family, being fully human himself. He knew what it was like to be marginalized as a Jew from Nazareth with Galilean, Gentile influence, as one of those who was not considered a fully pure descendant of Abraham. To live on the edges where he was not seen as legitimate since many did not understand his birth. Likely he lived with his needs met most of the time, but he did not live in the lap of luxury. And the way he taught us to pray: “Give us this day our daily bread,” suggests a daily dependence on God, rather than having all of that more than taken care of by one’s own efforts.

Jesus and the good news he brought has more than resonated not only to all in the slavery of sin, but to all who are in any kind of bondage imposed at all. The salvation the Lord brings won’t be complete and final in human experience until he returns, but it includes now care for the human experience in it entirety. Not just thinking one cares about them if they can get them to have assurance of eternal life for after this life. But caring for them in every way just as Jesus does. Being in this together as Christ’s body so that we care for each other in practical, down to earth ways, as well as through prayer. And to everyone else in the world, including our enemies. With a particular eye out for those marginalized, looked down and often falsely frowned upon. Realizing too that really we’re all in need of God’s mercy and grace. Remembering too that what we might often take for granted is something others can’t imagine.

So we need new images of Jesus given to us by the Spirit for the real world. Yes in painting but especially in lives, lives together in this world. The Jesus who wants to live that both for us, and in and through us individually, and especially as his body. In large part why we’re here. In and through Jesus.

not for the faint of heart

Out of my distress I called on the Lord;
the Lord answered me and set me in a broad place.
With the Lord on my side I do not fear.
What can mortals do to me?
The Lord is on my side to help me;
I shall look in triumph on those who hate me.
It is better to take refuge in the Lord
than to put confidence in mortals.
It is better to take refuge in the Lord
than to put confidence in princes.

All nations surrounded me;
in the name of the Lord I cut them off!
They surrounded me, surrounded me on every side;
in the name of the Lord I cut them off!
They surrounded me like bees;
they blazed like a fire of thorns;
in the name of the Lord I cut them off!
I was pushed hard, so that I was falling,
but the Lord helped me.
The Lord is my strength and my might;
he has become my salvation.

Psalm 118:5-14

Faith in following Jesus is not for the faint of heart. The psalmist here is more than up against it, crying out to God for help. It seems like more often than not that we only seek God with all our hearts when we’re in trouble. Though hopefully we do so as well because of the trouble of others, especially those who are close to us in our own families, as well as in the family of faith in the world. But our concern and love should extend to all. And by the Spirit, God can and will help us that way.

But back to the main point. Following Christ and faith is not for the faint of heart. We’re in a spiritual battle now, definitely not a physical one. The faint of heart don’t obey Jesus’s words to not resist evil against us, but instead to pray for our enemies and bless those who curse us, to do good to those who despise us. The faint of heart don’t even seek to apply faith in the most difficult situations in which their faith is either lagging, or not existent at all.

The devil is often in the details of this life, one of his emissaries attached to me. We have to understand what we’re up against, and as James tells us, to resist the devil with the promise that he’ll flee from us.

Look at God’s people in Scripture. Hebrews 11 into 12 is a good place to start. Real people as flawed as any of us are. All people of faith who were not faint of heart because of their faith in God, in God’s promises. And it ends with Jesus himself who went through so much more than we can understand as we consider Gethsemane and the cross.

Psalm 118, the passage quoted above does not end oddly, though at first glance that may appear to be the case. When we pour out our whole hearts to God and don’t let go, God comes through and rewards us with so much more. Notice how this psalm unfolds and ends:

Open to me the gates of righteousness,
that I may enter through them
and give thanks to the Lord.

This is the gate of the Lord;
the righteous shall enter through it.

I thank you that you have answered me
and have become my salvation.
The stone that the builders rejected
has become the chief cornerstone.
This is the Lord’s doing;
it is marvelous in our eyes.
This is the day that the Lord has made;
let us rejoice and be glad in it.
Save us, we beseech you, O Lord!
O Lord, we beseech you, give us success!

Blessed is the one who comes in the name of the Lord.
We bless you from the house of the Lord.
The Lord is God,
and he has given us light.
Bind the festal procession with branches,
up to the horns of the altar.

You are my God, and I will give thanks to you;
you are my God, I will extol you.

O give thanks to the Lord, for he is good,
for his steadfast love endures forever.

Psalm 118:19-29

In and through Jesus.

continuing on

From this time many of his disciples turned back and no longer followed him.

“You do not want to leave too, do you?” Jesus asked the Twelve.

Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”

John 6:66-69

After this, many of his disciples left. They no longer wanted to be associated with him. Then Jesus gave the Twelve their chance: “Do you also want to leave?”

Peter replied, “Master, to whom would we go? You have the words of real life, eternal life. We’ve already committed ourselves, confident that you are the Holy One of God.”

John 6:66-69; MSG

After the astounding miracle of the feeding of the 5,000, the multitude was ready to make Jesus their Bread-King, not at all understanding who Jesus was or what his rule was all about. That it was through and through, not just in terms of what they wanted, what they thought they needed. Coming from the one in whom God fully lived, of course being God himself as well as fully human.

Jesus’s teachings were sometimes hard not only to follow, but to understand. There was much that even the Twelve didn’t understand well at all. But as Peter said, they knew enough by faith to keep going.

That’s often where we are as well. If we can just concentrate on accepting where we’re at, and keep going from there, we can have a full measure of God’s peace. That doesn’t mean we might not be in a quandary, not really understanding everything to say the least, and having plenty of questions. That’s all good, and not only alright, but completely normal. The point is we need to just keep on going. The God who has given us light in Jesus will continue to do so. Our call is to seek and follow, or simply put, as Jesus’s disciples, to follow. To continue on in and through Jesus.

growing in the grace and knowledge (understanding) of our Lord

Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

2 Peter 3:17-18

But you, friends, are well-warned. Be on guard lest you lose your footing and get swept off your feet by these lawless and loose-talking teachers. Grow in grace and understanding of our Master and Savior, Jesus Christ.

Glory to the Master, now and forever! Yes!

2 Peter 3:17-18; MSG

The letter of 2 Peter lays the foundation of God’s grace in Jesus, and our hard effort from that. Then warns us against false teachers, those who are religious, even Christian. With more. Then ends on the above note.

The grace and knowledge of our Lord and Savior Jesus Christ is like a spectacular, breathtaking scene in which we’re delighted yet terrified at the same time. We’re not acclimated to it. We’re so used to living in our own make do, get by world. Even trying to do our religion there. Finding it a constant struggle to even keep on going, much less doing it.

Truth is, we just can’t. Not the real thing anyhow. Instead we’re called to live in God’s idyllic world, even here and now in and through the grace of Christ. We just can’t believe it’s that easy or simple. 2 Peter begins and ends making that point. Without it, there’s nothing in between. We might have some little spurts of grace now and then. But God wants us to have so much more.

So, as we’re told at the end of this letter, we’re to grow in the grace and knowledge or understanding of our Lord and Savior, Jesus Christ. Grow in it. To grow in it, we must live in it. It’s like either the light is on or off.  No matter what we’re experiencing, God wants us to live in that. And grow in it. Becoming more and more acclimated to the new. Living there. The only place we really can live, live this new life. In and through Jesus.

“Jesus says/said” or “The Bible says”?

“You’re familiar with the command to the ancients, ‘Do not murder.’ I’m telling you that anyone who is so much as angry with a brother or sister is guilty of murder. Carelessly call a brother ‘idiot!’ and you just might find yourself hauled into court. Thoughtlessly yell ‘stupid!’ at a sister and you are on the brink of hellfire. The simple moral fact is that words kill.

Matthew 5:21-22; MSG

Jesus’s words here are so powerful, especially in the present days when words are so cheap, and word hits on others seem like a dime a dozen. But that’s not what this post is about. We know the well known exclamation from Billy Graham, I can hear the words ringing from him: “The Bible says!” Someone recently quoted someone else suggesting that this is a weakness within evangelicalism, a downplaying of Jesus’s words through an emphasis over and over and over again on what the Bible says.

I do like the idea of getting back to the gospel accounts: Matthew, Mark, Luke and John. And really studying our Lord’s teaching, yes, what Jesus said. As well as his life. After all we’re supposed to be his followers. Are we steeped in his words, his example, his call to us? Of course preceded by Jesus as God’s gift to us. We can’t follow his example apart from the gift Jesus is to us.

I know some of the criticism. We don’t need red letter Bibles because every part of God’s (written) word is important. I’m not crazy about red letter Bibles, maybe for other reasons, and believe all of Scripture is important for us even to understand Jesus, to see his life and teachings in proper context. So every book has its place, even if its directions are not for today, a good case in point being most of the book of Leviticus.

It seems to me that it would be healthy for us to start examining our positions on issues in the context of Jesus’s teachings, and what follows in the New/Second Testament with the backdrop of the First/Old Testament in consideration. Yes, Jesus sheds more light, after all he said he was present to fulfill Scripture, to bring it to its intended conclusion, however precisely that’s done. Sometimes in direct analogy, but other times showing something better to the point that the other is really not analogous.

So yes, maybe we do need to adopt more of a stance concerned with Jesus’s words. But not over the Bible, but within the context of the Bible. Eugene Peterson’s rendering above I think brings that out. Jesus was not at all telling his hearers to set aside Scripture, or even a saying in Scripture, but rather pouring his light onto it. It had its provisional place in time, and the letter of the law may still apply. But Jesus was getting at the heart of it. The truth of everything revealed in Jesus himself, what he said and did. Who God is and what God is about found in and through Jesus.

the high cost of not trusting God

When the people realized that Moses was taking forever in coming down off the mountain, they rallied around Aaron and said, “Do something. Make gods for us who will lead us. That Moses, the man who got us out of Egypt—who knows what’s happened to him?”

God spoke to Moses, “Go! Get down there! Your people whom you brought up from the land of Egypt have fallen to pieces. In no time at all they’ve turned away from the way I commanded them: They made a molten calf and worshiped it. They’ve sacrificed to it and said, ‘These are the gods, O Israel, that brought you up from the land of Egypt!’”

God said to Moses, “I look at this people—oh! what a stubborn, hard-headed people! Let me alone now, give my anger free reign to burst into flames and incinerate them. But I’ll make a great nation out of you.”

Moses tried to calm his God down. He said, “Why, God, would you lose your temper with your people? Why, you brought them out of Egypt in a tremendous demonstration of power and strength. Why let the Egyptians say, ‘He had it in for them—he brought them out so he could kill them in the mountains, wipe them right off the face of the Earth.’ Stop your anger. Think twice about bringing evil against your people! Think of Abraham, Isaac, and Israel, your servants to whom you gave your word, telling them ‘I will give you many children, as many as the stars in the sky, and I’ll give this land to your children as their land forever.’”

And God did think twice. He decided not to do the evil he had threatened against his people.

Moses turned around and came down from the mountain, carrying the two tablets of The Testimony. The tablets were written on both sides, front and back. God made the tablets and God wrote the tablets—engraved them.

When Moses came near to the camp and saw the calf and the people dancing, his anger flared. He threw down the tablets and smashed them to pieces at the foot of the mountain. He took the calf that they had made, melted it down with fire, pulverized it to powder, then scattered it on the water and made the Israelites drink it.

Moses said to Aaron, “What on Earth did these people ever do to you that you involved them in this huge sin?”

Exodus 32:1, 7-16, 19-21; MSG

This is one of those passages you don’t know what to do with, which I imagine is not in the lexicons for reading in the church, although I’m not sure. Jesus said that anyone who saw him saw the Father. Jesus is the revelation of God. All that proceeded that was somehow preparatory. There does need to be a certain kind of fear, reverence and awe of God. Not only the First/Old Testament makes that clear, but so does the Second/New. But God reveals God’s heart for the world in the Son, in Jesus, in Jesus’s Incarnation, life, ministry in teaching and healing in the arrival of God’s kingdom to earth, in Jesus’s death and resurrection, ascension with the pouring out of the Holy Spirit, with the promise of his return. At the cross in Jesus’s death we see God’s love for the world, for everyone. You get glimmers of that same love throughout the First/Old Testament, but only in Jesus, and especially in his death do we see it uncovered, on full display.

We’re also told in the New/Second Testament that whatever was written for us in the past, that is in the First/Old Testament, was written to us, the church, for our instruction and as warnings. We have to take all of it to heart, if we’re going to read Scripture faithfully according to what it tells us. We can see for sure in the above passage (click to read it in its fuller context) that God’s people paid an awful price for not trusting God. We can certainly draw from that, we too are both susceptible, and will suffer the consequences when we fail to trust God.

I tend to think that God was acting this way in significant part to bring Moses to the point Moses needed to be as leader of God’s people. Maybe there was something lacking in Moses, and therefore God in God’s wisdom was working to make him more the person and leader he needed to be.

Back to the main point. It’s easy to think something like, “Well, I’ll take matters in my own hands right now, because I just have to. Just for now, because I just have to. But I’ll do better afterwards. I’ll quit doing this.” But when we do that, and seemingly solve the problem ourselves, the loss of not trusting in God lingers, and does not easily dissipate.

We’re talking both about a relationship and even idolatry. God want us in relationship with him through Christ. And God wants us to trust him completely. How we do that is given to us in the pages of Scripture. To trust in anything other than God, or in place of God amounts to idolatry. Something I’m working on in my own life. And trying to do so not just by myself, but in community with other followers who are committed to the same. In and through Jesus.