their hearts right, their heads wrong

Then Jesus told them, “This very night you will all fall away on account of me,  for it is written:

“‘I will strike the shepherd,
and the sheep of the flock will be scattered.’

But after I have risen, I will go ahead of you into Galilee.”

Peter replied, “Even if all fall away on account of you, I never will.”

“Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

Matthew 26:31-35

Peter’s heart was entirely right, but his head was entirely wrong. And the other disciples with him. Jesus had already made them clean through the word (John 13), I take it meaning regeneration, new birth. But little did they know or understand either Jesus’s words, or what was happening before them right at that time, the momentous event, and the shaking and sifting, along with the tragedy.

Earlier we remember that Peter had roundly rebuked the Lord for saying that he would have to die on a cross, that such a thing would never happen to the Messiah. The Lord summarily dismissed that, and made it plain that not only would he be taking that route, but that all who really follow him would as well.

Peter still had it in his head that there was a place for the sword. He is the one who cut off the ear of the high priest’s servant. Jesus ends up healing that ear, and makes it plain that all who draw the sword will die by it. And that he had come for this, that the prophecies of scripture were being fulfilled (big in Matthew).

This can be so much like us. Yes, the Spirit in Pentecostal fullness had yet to come. That would make a big difference. But everything had to unfold before them, Jesus’s resurrection, and post-resurrection appearances, and his ascension. Yes, we have the benefit of this now, both in hindsight, and the Spirit’s ministry to us today. But we too can easily not begin to understand what we’ve gotten ourselves into. As Jesus told Peter, along with James and John at the Garden of Gethsemane, “The spirit is willing, but the flesh is weak.”

So our hearts can be right. But are we being changed by the renewing of our minds, so as to know God’s will, and not be conformed to the world (Romans 12:1-2)? That’s the question.

 

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one thing needed: simplify, personal, but not private

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one.[a] Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:38-42

I’m not sure which one I identify with the most: Martha, or Mary. I aspire to being a one thing kind of person like Mary was. Yet I find life is filled with so many responsibilities, and I can’t let up on any of them. Maybe this variant reading which was originally in the TNIV, but is in few other translations has merit, not only from a consideration of the manuscripts (see the NET note on Luke 10:42), but from other considerations.

Regardless, I think it’s imperative to try to simplify life as much as possible. With one goal in mind: learning to sit at Jesus’s feet and take in his words, and let them soak in. The equivalent to that today might be one’s quiet time. “Personal devotions” has taken a beating, but maybe we miss a lot by not trying to have a “quiet time” that is personal between us and the Lord. Individualism is one thing, something we should avoid, but personal another, which God wants for us all.

What has to be guarded against is the notion that it’s all about us and the Lord. It’s actually all about God’s good will in Jesus, yes for us, and for everyone else. While it should be deeply personal, it is never to be private, either, or else it’s not following the Jesus of scripture, so that it’s not actually following our Lord.

But I want to simplify all the more in the way Jesus commends here. Sitting at the Lord’s feet, so to speak, and letting his words soak into my heart and mind so as to impact my life. Something I believe I need.

 

building our lives on Jesus’s teaching: Matthew 7:24-27

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

Matthew 7:24-27

truth is caught more than taught

Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.

Philippians 3:17

I believe in good teaching. Teaching is definitely a vital aspect of Jesus’s ministry on earth. Many Bibles red letter his words, not my preference for a Bible, but seems to be done in the majority of editions nowadays. And every word of this post is teaching.

But truth is mostly caught. Children pick up the habits of their parents, even when the parents might speak against those habits. Either in following them, or reacting against them. “Do as I say, not as I do,” is hollow, when it comes right down to it. Especially children, but even we as adults pick up on what others do. Why do we do it that way? That’s the only way we know; that’s how it was done all our lives.

What is needed nowadays are mentors who live well, and in doing so, can influence others. How we live for good or for ill does influence others, particularly those who watch us. And to some extent we do watch each other. If we rationalize this or that, which we know is either not right, or really the best, then we more or less put our stamp of approval on such an action.

Paul was set apart for Christ and the gospel of God both in terms of teaching it, and living it out. Reading the Acts and his letters makes it clear that an important part of his ministry was his example in following Christ, and proclaiming the gospel, being a witness in word and deed to that.

It can be harder for us who are older to believe we’re taken seriously. I have my doubts, actually. I think we are to some extent, but that we’re often more or less just kind of tolerated with a wink and a nod. But even if such is the case, we need to live not just with ourselves in mind, but others. In fact it should be others first, and then ourselves. We look after other’s interests, not our own (Philippians 2:4). And in so doing, we follow Christ. We seek to follow Christ, but often that is easiest for us through following the examples of others who follow Christ.

Let’s not kid ourselves or anyone else. Our lives aren’t neatly lined up in a straight row, all neat and tidy. We don’t have everything together; there are loose ends. But our passion, what moves and motivates us, and what causes us to critique our own behavior, and make changes, that is what will help others. And it’s all because of God’s grace in Christ at work in our lives. We follow Christ through the Spirit and the word, and through seeing his life and the difference he makes in other’s lives. Through relationships, a big subject in itself, in and through Jesus.

 

the formative days of childhood: Jesus’s words of encouragement and warning

At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me.

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea. Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come! If your hand or your foot causes you to stumble, cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

“See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.”

Matthew 18

Proverbs tells us more about the training children can receive from their parents, and we can find it in places elsewhere. Like where Fathers are not to exasperate their children, but bring them up in the nurture, training, and instruction of the Lord. Jesus’s words here put the spotlight on children, not only what they need from us, but on what we can receive from them. And Jesus minces no words when it comes to those who would hurt children in any way.

What more important thing can we do than spend time with our children and grandchildren and invest into their lives, our love and careful thoughts, and simply enjoy them and what they do? And we have to be an advocate for those children who are used and abused by others, wanting to see justice done to the perpetrators, even as we hold out the gospel for all.

Children. A wonderful time with its own challenges for them. We need to be present with them, even as our Father is present with us. And we actually need their presence, too. In and through Jesus.

God’s priority to the poor

Whoever shuts their ears to the cry of the poor will also cry out and not be answered.

Proverbs 21:13

The Bible has plenty to say about God’s care and priority for the poor (see link above). God holds his people accountable for how they help the poor. And by poor, I mean those who are low on resources to the breaking point that their lives are at risk.

And this is not just a political, governmental issue. Regardless of what our position might be on that, God holds his people, and today that would be the church, as well as us individually who are a part of it, accountable. We need to be openhearted and open handed to those in need. There is no question that we will have plenty of opportunities to do so, just as scripture says.

I think my tradition, the evangelicals have done well at this in many places, but it hasn’t had the emphasis in our teaching, and probably therefore in our practice overall, as much as in other Christian traditions. There is no doubt that it was a major emphasis in Jesus’s teaching. Therefore if we’re to be Christian, we must follow suit.

We may not be overflowing with material wealth ourselves. But that doesn’t take us off the hook. 2 Corinthians 8 and 9 is clear on that. A great example.

We need to first open our hearts to the Lord, and then to those in need. To be much in prayer over this. To help by doing what we can, and growing in the grace of giving so that we become more and more generous in doing so. Given the struggling, broken down health care in the United States, so that basics are not always affordable for all, we who live there will have plenty of opportunities. Any church which doesn’t make helping the poor a priority in their community, and throughout the world where they can, is missing something of the very heart of their mission. And really in any nation there’s opportunity to help those in need. Not to mention helping the poor in the rest of the world.

And not to be overlooked, already touched on, is that this is an important aspect of our growth in grace in and through Jesus. Of course we need to be wise in this. To help the poor on their feet, and toward the means they need so that they in turn can help others. Thankfully much of this is happening in the world today, so that global poverty is on the decline as infrastructures are set in place. Beginning with basic needs met, but also helping others to be able to support themselves and their families through the goods they can help bring to others. Of course sin gets in this because of greed in the world, but we have to keep working on what can be helpful and good toward a win win situation for all.

But back to our mission, the mission of the church. It’s in the gospel, in Christ. And part of that is to help people in whatever way we can. Giving them money where needed, and helping them find their way, so that they in turn can help others. In and through Jesus.

 

the call to prayer

Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

Mark 14:37-38

The occasion was Gethsemane, and our Lord was in desperate straits. He took his three closest disciples with him, and then went off alone to pray. He had told them to keep watch, but he expected them to pray as he was praying. Instead they fell asleep.

What Jesus did that night has some mystery to it, but it was the final wrestling in prayer before he gave his life over in the will of the Father to receive the cup of judgment he was to drink at the cross in his suffering and death. He had walked steadily toward this inevitable hour, having set his face like a flint, it says, to do so. But now it had, as it were, rushed upon him, like waters breaking in to put one in danger of drowning.

Our Lord’s habit was to regularly pray, spending much time with the Father in solitude. He was again alone with the Father, but this time with his three closest disciples not far away. He surely wanted them to note what he was going through, to learn from his example, to try to begin to emulate it themselves you would think, from what the above text says. It was certainly an occasion for teaching them, and all of us.

Sometimes for me, I wish it was less often, it seems like life is caving in in a number of ways. I can panic and take matters into my own hands, which I’ve been good at over the years. Or I can learn to do what Jesus told the disciples, and by extension, tells us even today to do. Watch and pray. So that I won’t enter into temptation to give in to what’s wrong. Because while the spirit is willing, the flesh is weak.

For me I see all such inwardly challenging times as a call to prayer. Even an opportunity for that. Not that I feel like praying, though I want to train my mind and heart in that direction. Praying for myself and for others, and continuing in prayer, seeing it as spiritual warfare, which surely was the case for our Lord at Gethsemane. And when I go through periods of time like that, I want to be devoted to prayer all the more.

It does seem like Jesus was challenged in his spirit, not wanting to drink this cup. Jesus was not willing himself, but he was indeed willing to do the will of the Father, come what may, no matter what. Jesus was weak in the flesh, in his humanity, though not having sin like we do. Jesus actually prayed like that because he needed to, so that he could bring God’s salvation to many, even to the world. If he needed to pray in that hour of trial, how much more do we need to, in the weakness of our flesh through which even our spirit can give way. So that we’ll not give in to our own will, but God’s will. In and through Jesus.