beyond fear

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

1 John 4:16b-18

I remember years, now decades ago when I think the Dean of Men where I went to school opened his Bible as we sat in his office, turning to this passage. And with an emphasis on perfect love casting out fear, and spoke some on that. I can remember his tone of voice, and etched concern on his face, even if I can’t remember much if anything at all of what he precisely said. But I returned in my thoughts to that from time to time.

And now, relatively late in life, I do so again. Yes, I’ve believed this is truth, that it applies to me, but I often still struggle in regard to it. I think I understand much of the answer in my mind, but I’m afraid it hasn’t made much inroad into my heart. But even with that, I still have made sure progress in holding on longer what I believe in my head, so that I’ve experienced more of God’s breakthroughs of peace amidst the storm.

One way of approaching this which might be helpful is to seek to land and stand on truth. If we believe that the God who is love has made that love known through the sacrificial death of Christ, then we need to stand by faith on that truth, whatever emotions to the contrary we might be experiencing, including crippling fear. Our judgment has been taken care of through Christ, who took that judgment on himself at the cross.

The faith which is involved is not only about grasping and holding on to something: God’s word to us in Christ. But it’s also about letting go of what has bound and crippled, or at least to some extent has hampered us over the years.

Come what may, whatever we face, we need to stand firmly in this one place, that of God’s love for us in Christ. When we do so, we’re standing in the one true perfect love. And by and by we’ll begin to know something of the experience of that, something in itself that never depends on our own feelings, but where God wants us to learn to live. Away from any feeling of panic or dread. In the reality of God’s love, the God who is love. In and through Jesus.

mercy triumphs over judgment

My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in filthy old clothes also comes in. If you show special attention to the man wearing fine clothes and say, “Here’s a good seat for you,” but say to the poor man, “You stand there” or “Sit on the floor by my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? Are they not the ones who are blaspheming the noble name of him to whom you belong?

If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. But if you show favoritism, you sin and are convicted by the law as lawbreakers. For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, “You shall not commit adultery,” also said, “You shall not murder.” If you do not commit adultery but do commit murder, you have become a lawbreaker.

Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

James 2:1-13

No matter how hard we might try, it’s easy to be critical of others. From someone cutting in front of you on the road to people not doing their work well to whatever else it might be, it’s easy to find fault.

James’s words here seem to indicate a lack of comprehension in simply misjudging others. Here it’s probably looking down on the poor while looking up at the rich. We put the rich on a pedestal thinking somehow they deserve their wealth and are a cut above the rest. And that the poor are poor for a reason. Sadly we don’t know the real stories, and we fail to factor in our own great need.

The point James makes here is that mercy is to prevail over judgment. That when it’s all said and done for us, we need to be extending mercy to others, not our good and even right judgment. In important part because we truly don’t know it all, and because we ourselves need that same mercy, yes, every day. The mercy that triumphs over judgment through the gospel. In and through Jesus.

living in a different world

Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

1 Timothy 6:12b

It is one thing to believe with the promise of eternal life. It’s another thing to take hold of the eternal life, as Paul is saying here to Timothy. What this amounts to is living in a different world with feet solidly on the ground in the real world. And what’s involved in that is the presence of Christ in the world found in the church, the body of Christ. The groundbreaking for that was in Christ’s resurrection from the dead bringing the new life into the world destined to transform everything: the new creation in Christ.

Thankfully for us in Christ the real world is rooted in Christ. What is passing away seems front and center now, but not to us. What is front and center for us is nothing more and nothing less than the new creation in Christ. We live in a different world entirely. But to do so we too need to take hold of that world by faith. To live in that so that it permeates our lives through and through. But meant for this world, invading and somehow impacting the world through the presence and life of Christ in us. That others might see and believe. With impact on culture and judgment and final salvation to come. In and through Jesus.

 

the opinion/knowing that matters

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

1 Corinthians 4:1-5

I think it’s wise when a church does not rush into judgments “where angels fear to tread.” At the same time the church does have responsibility to make judgments on cases involving sin which violate covenant faithfulness. We see that in this same letter, soon following this passage (5:1-13). So this passage has nothing at all to do with that.

What Paul was getting at here is judgment of the heart: the motives, why people, specifically in this case Christian leaders do what they do. Whether it’s for the glory of God, out of love for God and for others. And that standard was not just for leaders, though they were to exemplify it.

The older I get, the less trusting I am of either my own motives, or my ability to judge them. It has been well said, people have mixed motives for what they do. Some may be good, some not as good, and some even bad. It it’s to call any attention to ourselves, or somehow to make us think we’re better than others, than of course it’s no good. I am skeptical of the idea that whenever we do something, it is bound to have mixed motives. I’m not sure that’s sound Biblically and theologically. By grace it seems to me that we can do something out of sheer love. But in the end I would go where Paul goes in this passage. I can’t judge the heart on any particular instance. Only God can do that.

Sometimes I do need some straightening out along the way. That can come indirectly through others, and always directly from the Lord through the convicting, convincing work of the Holy Spirit. Often though for me, I’m muddling along in the messiness of life, aware of perceived deficiencies, sometimes seeming to crush me in a kind of condemning way, a sure sign that God is nowhere near such a judgment.

Anything like that we need to let go of. Realizing that in the end it’s God who will make the final judgment, and in the meantime will help us along the way. The bottom line is that we need to trust in God. Sometimes in this life someone like a needed surgeon, can help us discern issues underneath the surface which are harmful to us, and likely to others (Proverbs 20:5).

In the end, it’s God who makes all the final judgments. And note that then, each person will receive praise from God. Not condemnation at all, nor even censure. The text says, praise from God. We can’t make an argument from silence, but this is encouraging. I take it that the Father will want to sound that note for each of his children, when it’s all said and done.

Does this thought lend itself to carelessness? I surely hope not. God’s grace is at work in our lives to give us a heart to follow him in love and service for others. In and through Jesus.

grace and judgment

It seems in a way that grace and judgment are mutually exclusive in Scripture, like oil and water. They simply don’t mix. In other words, if I’m a person of grace, then I will at least reserve judging others to God. I wish it was that easy, but it’s not. In real life situations, we do have to make judgments along the way. I think the difference grace can make is the honest attempt, and even characteristic of one’s life to look at themselves first, and hold themselves in the mirror, while being reticent to do so with others.

Consistent judgment of others is evidence that one’s own heart is not imbued with grace. To be clear, grace here means God’s gift of forgiveness of sins and new life to those who don’t deserve it and never could. But grace doesn’t mean we turn a blind eye to a wrong, either. We may have to confront, but we do so in mercy and love. Confrontation is especially important when others are being mistreated. We do so with the hope of God’s grace being extended to the one in the wrong, that they might repent and find their way into God’s grace.

We leave all final judgment to God, and are tentative about our own perception of others. But we have to apply the best discernment we have from God to real world situations involving people. That can become messy in more ways than one, so we have to do that with the utmost humility.

So while grace and judgment in a way are separated, in another way they’re joined together. When necessary, we make judgments, but always couched in grace, so that we do so only out of love, and not for selfish motives. So that even when someone crosses us, we challenge them in love, always with the hope of reconciliation, ever ready to extend the hand of forgiveness, or cover over the sin. In and through Jesus.

end time scripture and the world

The seventh angel sounded his trumpet, and there were loud voices in heaven, which said:

“The kingdom of the world has become
the kingdom of our Lord and of his Messiah,
and he will reign for ever and ever.”

And the twenty-four elders, who were seated on their thrones before God, fell on their faces and worshiped God, saying:

“We give thanks to you, Lord God Almighty,
the One who is and who was,
because you have taken your great power
and have begun to reign.
The nations were angry,
and your wrath has come.
The time has come for judging the dead,
and for rewarding your servants the prophets
and your people who revere your name,
both great and small—
and for destroying those who destroy the earth.”

Revelation 11:15-18

I’ve been reading end time scenarios in the gospel accounts of Matthew, Mark, and now recently in Luke, and of course you have to read them in context and with reference to the immediate fulfillment in the fall of Jerusalem and the destruction of the temple in 70 AD, along with the final fulfillment to come. I think there is a good case for seeing them as largely fulfilled; note carefully the words. But there’s no doubt, especially when one considers the book of Revelation, that there’s more to come, and along the same lines, as the spirit of Antichrist continues on in this world (1 John). I’m a person who rejects conspiracy theories, and skeptical by nature, but the more we know about the world at large, as well as in its detail, the more I find the words of scripture about end times not only plausible, but more and more compelling. Include Daniel in reading about end time scenarios, along with 2 Thessalonians.

Read scripture, read the world, then read between the lines.

evil in the church

It is bad enough when sins of leaders against women go unchecked in the church, or are not taken seriously enough. What’s even worse, dare I say far worse, is when children are sinned against by church leaders, yes sexually, and the evil is covered up, yes, by church leaders. Common sense is all that’s required here, but we have the strong words of Jesus telling us what he thought about that.

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.”

Mark 9:42

The punishment of drowning with a heavy weight attached is extremely gruesome and reflects Jesus’ views concerning those who cause others who believe in him to sin.

NET Bible note

We grieve over all of this, particularly over such evil being done to children. Any church leader involved either in the act or cover up should  be punished. Ministers who did the evil should face all the criminal consequences. And church leaders who covered up the evil should lose their positions in the church.

Yes, the evil of pastors thinking they can get by with the mistreatment of women should likewise be judged. But this evil is even worse.

I hesitate to write on this, because the church involved is not of my tradition in the faith. But I think we have to speak out at times on issues, or else we become more or less complicit in the sin ourselves by our silence, at least in the eyes of the world. Lord have mercy.