a thought on Revelation

I just finished going slowly through the book of Revelation. It is quite heavy, but appropriate, when we consider just how heavy the world is, if we pay any attention to the news at all. It is not exactly nice, as appropriate for a bedtime story for children. Yet it addresses real evil, and brings in the true and final salvation for the healing and flourishing of all.

When reading through this book, it’s not like we should just see it as metaphorical, and not really happening. I don’t believe world events will happen precisely as given in the book, because the book is chalk full of symbols, and symbolic imagery. Awesome, world-changing and shaping events will take place, and evil will at a point be purged, but we need to avoid what is surely the crass literalism of the “left behind” approach.

One is struck with just how strongly the Revelation shakes out to be a fulfillment in the sense of ending of the entire Bible, of the First (“Old”) Testament, as well as the Final (“New”) Testament. No one should think they are a faithful Bible reader and student if they don’t take the entire Bible seriously from Genesis through Revelation, of course including everything in between. Some things might not appeal to us, we might not get it, but we need to hang in there, and try to understand, and keep working at it over the long haul, little by little.

Revelation reminds us of many biblical themes, like salvation in the final sense, the kingdom of the world as in the world system, persecution of those who hold to the word of God and the testimony of Jesus, the kingdom of God in King Jesus, the goal of all creation with strong parallels to Genesis, etc.

It is a hard book to read, probably for me  because it hits up against my Modernist Enlightenment influenced sensibilities, and one might even say, Anabaptist tendencies rooted in Jesus’s Sermon on the Mount (Matthew 5-7). The latter takes evil seriously, and simply takes the way of the Lamb in opposing it. The former cringes at the thought of actual evil (“we can educate it away”), and even more against the notion of judgment. And there’s the broken down systems of justice in our world today, perhaps adding to a cynical view of traditional approaches. Therefore, though a heavy read, Revelation is surely a much needed read for us today.

So if there’s a next time for me to go over Revelation, I hope by God’s grace to be more ready, and hopefully will be able to take more in, so that along with others, we can in faith faithfully endure through Jesus to the very end.

truth will prevail

If truth does prevail, then what about God’s judgment? Of course we do well to shudder (Romans 2 and 3), since we indeed are all sinners. But without God’s judgment, how will justice, and yes, truth prevail? That is part of God’s atoning work in Christ, to take the judgment of sin upon himself in his death. So that all can be forgiven and given new life, justified in the sense of given status in God’s covenant family and thus made right, and reconciled to God and to each other in Christ. The final judgment is the purging of evil from the world to bring in the final and full salvation.

In the meantime we often find in this present life untruth and evil having a heyday. Untruth and evil do seem to go together against truth and goodness. It seems like the universe is wired, or at least ought to be wired for truth and goodness. Without a doubt we’re all in need of God’s grace in Jesus. If truth prevails, again, we’re all in trouble, since we have been and can be full of falsehood and the evil that accompanies that. And again, a big part of the good news in Jesus is that God took that evil upon himself on the cross in the Person of his Son, Jesus. The result of that is that by faith we’re forgiven, and given a passion for truth in the Truth himself, Jesus.

We have a passion for truth, while at the same time always and forever, along with the rest of the world being in great need of nothing less than the Truth himself. In the Truth, truth will prevail even here and now in the grace of God in that Truth himself. And we find out again and again that God does not condemn us in Jesus, but in and by Jesus- the Truth, God helps us to look for and see, even if seemingly only by faith, a better day, the day when all truth prevails, and to experience a true measure of that even in this present evil age when truth seems irrelevant to so many, and all but lost.

And so that is where we in Jesus hang our hats, not in a supposed progressive order in which the world is getting better and better on its own. But only in Jesus, the Truth himself, which should and can give us heart in the promise of God for the future beginning even in the present- in the here and now, in and through Jesus.

when all seems lost (in this world)

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

Hebrews 11

It is hard to put one’s finger on exactly what is going on in the world, the trajectory and back and forth, ebb and flow of it all. A well written history is indeed fascinating. I remember early on finding that especially so with American history, and especially that of the United States. We really can’t be sure where that is going all the time, and it seems like inevitably a mixed bag of good and bad. There is no doubt that we hope and pray for the good of peoples and nations, naturally first of all, our own nation, but not excluding any peoples, or nations.

So it’s not like we don’t care what is happening in the world. It’s more about expectations. We as Christians believe that God is indeed Sovereign over the nations, that somehow “God is working his purpose out, as year succeeds to year.” And that Jesus is seated at the right hand of God in the place of ultimate rule and authority, somehow that rule flowing in and through the church as his Body in the world, through the gospel, from the Father by the Spirit. But what we see is at best incomplete, and at worst seems incoherent and subject to forces which begin to make all too much sense in terms which are not helpful, and even evil. As in all of life in this world, it’s not simply a matter of good and evil, since there seems to be an admixture of both as people like Abraham Lincoln knew all too well.

The answer that we in Jesus need to dwell on, which is not just for us, but for the world, has already been mentioned in this post. It is the rule of King Jesus through his body the church, a rule which is solely through the gospel, the good news in and of him. Again, there is much good that can happen since humankind is made in the image of God, albeit with undercurrents and waves of evil present. But the only sure-fire hope for the world is in Jesus through the gospel. And that gospel certainly pertains to the present life, but is also about the life to come. In fact, strangely enough, it brings something of the life to come into the present through the new creation in Jesus.

For us who believe in that hope in Jesus, which by the way means nothing less than a faith which simply anticipates and waits for the completion of God fulfilling his promises, that means we don’t settle into even the best this world has to offer. We are in a sense strangers and foreigners here, because we point to the only salvation in Jesus alone. A salvation not just in terms of the individual, though certainly about that as well, but for the entire world, and every aspect of it. A hope that seems planted in human hearts until all of that seems more or less lost. The hope for what the Bible calls shalom, which not only means justice, but goodness manifested in human flourishing along with the flourishing of all creation.

We pray for good, and against evil in the world, in the nations and governments. But our hope and expectation is in none of that. It is only in the Lord Jesus through the gospel, the good news in and about him. That is the one political reality and salvation we hold on to, both for the present world, as well as that to come. And in which we in Jesus have begun to live even now. Meant not only for us, but for the world in and through Jesus.

the gospel breaks the color barrier

There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

Galatians 3

Maybe my biggest disappointment with the church as I’ve seen it for the most part, with notable exceptions, is just how monochrome, or segregated most churches are on any given Sunday. It is understandable, yet sad at the same time, in my view. God’s grace covers us, and there’s a history behind it. And it’s not like churches who are white or black want to be segregated. There are different cultures involved, and people are at home in different places.

But the gospel is meant to bring together those who likely would never do so apart from it. What is true concerning Jews and Gentiles being reconciled to God as one body (Ephesians 2:11-22) is also true of all peoples, bringing for example Palestinians and Jews together through the cross, through Jesus’s death, along with blacks and whites, Protestants and Catholics, everyone. The reconciliation to God extends no less to each other through the good news in Jesus, and the Spirit who makes us one in him.

As a witness to the gospel, and the saving power it brings, we need to show the world how we can work through the barriers, whatever they may be. How our unity in God through Jesus by the Spirit in the love of God in Jesus supercedes all distinctions, breaks down all animosities and hostilities, through Christ’s death, and our repentance and faith, and brings the promised healing and shalom. This new world is now present through Christ in his body the church. As a witness to the world, and as part of the salvation we ourselves need, in and through Jesus.

the hope for 2017 and beyond

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Titus 2

There is actually one ultimate hope for us and for the world, and that hope is in King Jesus, and God’s promises in him. We in Jesus await for his return, when at last all that is lacking and wrong now, will be made right and complete in the final judgment and salvation, in the new creation. Until then, it’s not like we don’t have hope in Jesus for good in this present existence. In another place we read:

Love…always hopes…

1 Corinthians 13

Hope in scripture is put in the context of faith and love. This is a hope distinct from the blessed hope when the final salvation is put into place. But it’s certainly related to that hope.

All Christian hope is solely in Jesus. It’s not like we can’t hope for the best in the institutions of this world, in governments which are appointed by God for the good of people. But the faith, hope and love which we have in Jesus, just as they are linked together as a triad, are also dependent on the gospel. We have prayerful, lesser hopes, which are still important in their place, as we pray for everyone, for governing authorities, that people might live in peace, and that we might be able to spread the gospel in that same peace. Though in this world we can expect pockets of persecution for such a stand. That hope is grounded in God’s sovereignty now over the nations, which is often hard if not impossible to trace or understand.

And so my hope for 2017 is not so much in earthly institutions, which I think are always certain to disappoint those who have high expectations for them. Instead we look to God’s promises in Jesus for ourselves, and ultimately meant for everyone else. Even for the wicked, who will repent of their ways, and bow the knee to the one Lord, King Jesus, and trust in God and God’s promises in him.

That is my one hope for 2017 and beyond. Even while we pray, hoping for other things along the way for the good of all. More of a just and righteous peace, being one of them. While we wait in the anticipation of the blessed hope when at last every good will be fully realized in and through King Jesus.

the one hope for the world

A concern for one’s eternal and temporal security has its place, but if it stops there, then that faith is less than Christian. The hope we have in Jesus is the one hope we have for the entire world.

I am a citizen of the United States by birth, and as such certainly live in a privileged place compared to many in the world. The problem though, is that we can put our hope in earthly systems, and even in earthly authorities such as politicians, governors, rulers. To the extent which we actually do that, surely we end up blinding ourselves to the one hope that we truly have.

We pray for rulers and governing authorities, and we hope for peace and freedom for all peoples, and that all tyranny and evil would cease, for true and complete justice, especially for those who have been denied it for so long, oftentimes people of color, yes, in the United States of America. For good stewardship of the gift of the earth in ways which protect it, and people, and for an end to the tragedy of abortion.

As people of God in Jesus, we’re called to be his followers and help others to follow him. The church is to be the sign to the world of the one hope that the world has through the gospel and the beginning transformation and hope which that gospel brings.

This all began on earth through a humble, peasant, quite young woman, the angel giving her the great, good, and perplexing news of a miracle birth, Joseph, her fiancee having to work though that news before an angel appears to him in a dream, and then choosing to live with it, and at last the birth in a humble place, the baby Jesus laid in a feeding trough for animals. And at the end of his life, nailed to a cross. But resurrected from the dead, and thus sealing the witness of his life in his works and teaching of God’s grace and kingdom having come in him. And ascended to the right hand of the Father from whom he poured out the Holy Spirit on the church to be a witness to the world of this good news. That news including his return, when at long at last all will be made right and new.

That is our hope, and the one hope always for this world. Let our focus be on that, even as we seek to be faithful as a witness to a world which is given to lesser hopes that will fail and often let people, especially the poor down. As we pray for our Lord’s return. Lord, have mercy! And maranatha! Come, Lord Jesus.

what are we willing to die on a hill for?

This is not a put down to veterans and those who have made the ultimate sacrifice for their country. We rightfully honor and appreciate their service. What I’m referring to is a whole host of issues which divide people. Of course American politics comes readily to mind right now and the deep divide in the United States.

Like most everything else in life, this gets a bit complicated. There are a good number of life and death issues of varying pressing importance. I think of human trafficking, climate change, abortion which can’t be separated from concern and care for the mother, and other topics. We can be thankful for people who out of love major on these in ways which are helpful and constructive toward solutions and the abolishing of evil. So the question of what we’re willing to stake our lives on does not at all negate the need to address other matters which might be a matter of life and death for many, and of which we may be little aware of ourselves.

And there are those in particular fields who may have to defend their positions at times, since not only their occupations, but something even larger in terms of human understanding and flourshing may be at stake. I for one accept the scientific “theory” (meaning established on ongoing observation, hypothesis, and testing) of evolution, the scientific basis for human caused climate change, and surely a few more positions on basic issues which puts me at odds with most people around me. Not to mention what I think about American politics, which at times might put me at odds with nearly everyone, and maybe even myself.

My argument in this post is that there should be only one hill a follower of Christ is willing to die on, and that’s the truth claim of the gospel. The good news in Jesus, that God became flesh in him, fully human, was anointed to bring in God’s kingdom and thus the fulfillment of God’s promises to Israel for the world, a kingdom which came through both the King’s death and resurrection, verifiable in history with sufficient evidence in what the Bible calls proofs. And Jesus ascended to the right hand of God from the Father pouring out the Holy Spirit on the day of Pentecost. With the promise of his eventual, “soon” even if delayed for some time- return.

We are to give up our lives for Jesus and the gospel, as we’re told in the gospel accounts. If we sacrifice much in the course of some other responsibility in this life, that may be well and good, and right and necessary for us. But what all followers of Jesus must live for and from, and if need be die for as well is the good news from God of God’s grace and kingdom come in Jesus. That is at the very heart beat of our existence, a nonnegotiable for all of us who are in Jesus. We are occupied with the hill on which our Lord died, and all that followed from that: the resurrection, new creation life in and through Jesus, ultimately for the world in and through him. And of which we are to be a witness now in how we live, as well as what we tell others.