better days are coming

“‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.

“‘In those days and at that time
I will make a righteous Branch sprout from David’s line;
he will do what is just and right in the land.
In those days Judah will be saved
and Jerusalem will live in safety.
This is the name by which it[c] will be called:
The Lord Our Righteous Savior.’

Jeremiah 33:14-16

One of my favorite pastors used to say, “The best is yet to come!” And that’s true in God’s world. In the world in which we live, which in the end is also God’s world we see trouble piled on trouble, no end of it. If it isn’t one thing it’s another and another and then the next problem. There’s always something. And it’s not just problems we might solve, but issues far beyond us. And we can thank only ourselves collectively as well as individually for much of the mess we’re in.

But God’s promise in Jesus is that better days are coming. God can’t wait to forgive and pour out God’s love on us. This does require repentance of sins, of our own foolish ways. All we have to be is honest to God, to others. God will take care of everything in the end. In the meantime God helps us, setting us on a course to be a part of solution the world needs, nothing short of God’s kingdom and that kingdom come in Jesus.

But we can take solace and even find relief with the thought that good days are ahead. That the problem or problems, troubles and trials which weigh in on us will someday be a thing of the past. It will all be gone. This can help us in the present, not to ignore hard reality, but not be suffocated in it, either. God will help us now as we look forward to the day when it will all be gone. In and through Jesus.

the need for a social gospel

Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill. He warned them not to tell others about him. This was to fulfill what was spoken through the prophet Isaiah:

“Here is my servant whom I have chosen,
the one I love, in whom I delight;
I will put my Spirit on him,
and he will proclaim justice to the nations.
He will not quarrel or cry out;
no one will hear his voice in the streets.
A bruised reed he will not break,
and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
In his name the nations will put their hope.”

Matthew 12:15-21

Christian scholarship in the past few decades has helped us see more clearly the ramifications of God’s kingdom comes to earth in Jesus, now seen primarily in the church. For example what resistance to the principalities and powers involves. It is not only about life in the hereafter, as if this life doesn’t matter. Though the promise of resurrection and new creation is central in this “hope” or as we followers of Christ might want to say, “blessed assurance.” It certainly involves feet on the ground, living in the real world, hands getting dirty, and we doing all we can to help in this life.

It’s probably something like when we get our vision tested. If need be the optometrist gives us a focus by which we can both read and see clearly afar. 20/20, or sometimes better. We need correct focus when we consider God’s kingdom come in this world, and salvation present in Jesus. It’s about following Jesus in relationship to him through faith and baptism. And it’s for advocating justice in God’s love for all in the here and now.

Back to the vision analogy, maybe it’s more easy to understand how we might be wrong if we consider God’s salvation in Christ to be only about the life to come after this life. It does begin now with God’s present working of salvation in us, working to change us more and more into the likeness of Jesus. And it also clearly exposes the darkness around us, wherever it might be, advocating for the good of others. And above all, helping others to find the true and perfect good which is found in and through Jesus.

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 4:1-6

Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world.

You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[j] of truth and the spirit of falsehood.

1 John 4:1-6

My dear friends, don’t believe everything you hear. Carefully weigh and examine what people tell you. Not everyone who talks about God comes from God. There are a lot of lying preachers loose in the world.

Here’s how you test for the genuine Spirit of God. Everyone who confesses openly his faith in Jesus Christ—the Son of God, who came as an actual flesh-and-blood person—comes from God and belongs to God. And everyone who refuses to confess faith in Jesus has nothing in common with God. This is the spirit of antichrist that you heard was coming. Well, here it is, sooner than we thought!

My dear children, you come from God and belong to God. You have already won a big victory over those false teachers, for the Spirit in you is far stronger than anything in the world. These people belong to the Christ-denying world. They talk the world’s language and the world eats it up. But we come from God and belong to God. Anyone who knows God understands us and listens. The person who has nothing to do with God will, of course, not listen to us. This is another test for telling the Spirit of Truth from the spirit of deception.

1 John 4:1-6; MSG

If John were here today he might say we have a problem. The problem being that so much out there which is not of God and therefore not of Jesus is accepted as though it is, or at least as on a par with God’s message. Of course here what we mean accepted by professing, yes, even genuine Christians. This is a warning to us all, that none of us are above and beyond deception. And what’s needed is yes, discernment for ourselves, and especially together with other believers. The Spirit directs not just one of us, but one and all. The Greek is plural. So that yes, while we as individuals are included, and each and every one of us need discernment from God, this is really addressed to the whole, to all of us, worked out in our gatherings together.

The confession of Christ coming in the flesh should be enough. Nothing more is needed. We don’t need that and something more. Today those who actually make this confession, but then add something more are essentially lying out of their teeth, or probably more accurately, speaking lies. Deceived and deceiving. What I’m referring to here is not just about our salvation, but ultimately the salvation of the world. And in terms not just of our life of faith and our church life, but all of life. Politics should never be excluded, because, after all, the gospel of the kingdom in King Jesus is political, touching each and every part of life. Consider “the Lord’s prayer” (Matthew 6:9-13).

John would likely not only caution us against special claims put in the same breath with what Scripture says, with the gospel, or as if being the fulfillment or correct interpretation of Scripture and the gospel. He would slam the door shut on all such claims. Instead John would point us to the life of Christ and what that life means to the world in terms of God’s grace and kingdom coming in Jesus. And at the heart of this for John as we see from this letter is to know God, be with others in the fellowship of the Father and the Son, and to be assured that one has the eternal life found in the Son. 

John might especially lean on historians as well as those who have lived through these times, or if he would have lived through them himself. Well, it’s really hard to imagine all of this in a way. None of us can stand outside of the time in which we live and imagine ourselves an objective observer. We’re all people of our times, for better and for worse. Which is why we need the Spirit of God to help and direct us, and that together.

But I imagine that John might possibly say that the growing deception among Christians today didn’t start a few years ago, but has gone on for decades, and in a sense throughout the entire American experience. That is not to deny the good here, nor to think we’re unique in having that problem since the same spirit pervades every nation and experience of this life. It is present with us, and we have to deal with it, whether we like it or not. And none of us like it, that’s for sure. But it’s half the battle to simply accept reality. Then, and only then, we can deal with it.

Whatever adds to Jesus and is not in sync with Jesus’s teaching of God’s kingdom, as well as not in line with Jesus’s life and death is definitely not of God, but is actually opposed to God. Not the Spirit of Christ, but the spirit of the antichrist. And just as John tells us in the letter, they’re a dime a dozen; many of them out there. And none of us should ever think we’re above escaping their influence. Something to always be aware and wary of. In and through Jesus.

 

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 3:11-24

For this is the message you heard from the beginning: We should love one another. Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. Do not be surprised, my brothers and sisters, if the world hates you. We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth.

This is how we know that we belong to the truth and how we set our hearts at rest in his presence: If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we keep his commands and do what pleases him. And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

1 John 3:11-24

For this is the original message we heard: We should love each other.

We must not be like Cain, who joined the Evil One and then killed his brother. And why did he kill him? Because he was deep in the practice of evil, while the acts of his brother were righteous. So don’t be surprised, friends, when the world hates you. This has been going on a long time.

The way we know we’ve been transferred from death to life is that we love our brothers and sisters. Anyone who doesn’t love is as good as dead. Anyone who hates a brother or sister is a murderer, and you know very well that eternal life and murder don’t go together.

This is how we’ve come to understand and experience love: Christ sacrificed his life for us. This is why we ought to live sacrificially for our fellow believers, and not just be out for ourselves. If you see some brother or sister in need and have the means to do something about it but turn a cold shoulder and do nothing, what happens to God’s love? It disappears. And you made it disappear.

My dear children, let’s not just talk about love; let’s practice real love. This is the only way we’ll know we’re living truly, living in God’s reality. It’s also the way to shut down debilitating self-criticism, even when there is something to it. For God is greater than our worried hearts and knows more about us than we do ourselves.

And friends, once that’s taken care of and we’re no longer accusing or condemning ourselves, we’re bold and free before God! We’re able to stretch our hands out and receive what we asked for because we’re doing what he said, doing what pleases him. Again, this is God’s command: to believe in his personally named Son, Jesus Christ. He told us to love each other, in line with the original command. As we keep his commands, we live deeply and surely in him, and he lives in us. And this is how we experience his deep and abiding presence in us: by the Spirit he gave us.

1 John 3:11-24; MSG

I would like to emphasize three things at the beginning. First of all, I can’t really know what John would say, and I’m especially thinking of him in his old age when he wrote this letter. And even if I could, what he would say would not be inspired in the same sense as this letter is, being part of Holy Writ. Yet I’m sure we would all be bending our ear to hear all he would humbly put forward, one of Christ’s Apostles, who has seen so much, and taken it in well. All of this fast forwarded with John seeing and understanding our present times in the backdrop of history. A tall task for anyone, including historians and theologians, or we could say historical theologians, etc.

I think John might pause here to draw the line between love and hate. How we either are doing one or the other. That we’re to reject hatred of our brothers and sisters who may differ with us on the issues of the day. I think John might also warn against getting caught up in the culture war, on one side or the other. Our call is to follow Christ and be obedient to Christ’s commands. The foremost of which is to love our brothers and sisters in Christ. And even to love our enemies.

If we don’t love, it can easily turn into hate. We might think otherwise, but that really does seem to be the case. For us in Christ, it’s either the Spirit of Christ or the flesh, one or the other. And the flesh is allied with the spirit of the antichrist within the unholy trinity of the world (system), the flesh, and the devil. Hating someone is equal in God’s eyes to murdering them in our hearts. And we can’t be tepid in our love, because we know the God who is love. This is quite slippery in its deception for all of us, who think we’re on the right side, that we have it right when it comes to the issues of the day, and/or our stance on them, which in itself is a bit pompous. Are we going out of our way to love those on the other side who are one with us in Christ? Not to mention those who may well have an empty profession of faith, evident in their misdeeds.

It is easy to be distraught about what is going on, about others, and maybe especially about ourselves. We feel like we’re judged, and we know to some extent we deserve condemnation for things we’ve done and left undone. Of course the accuser of the sisters and brothers is always ready to cast the same on us, and we’re all too ready to take it in. No, John tells us. Let’s go out of our way to love each other, even when feeling this way. In practical, down to earth ways; not just saying it, and stopping there- maybe even feeling good about that, but doing it.

God will meet us as we endeavor to do that. And help us to live in that Spirit of love, where God lives as the God who is love. Our task is simple, yet profound: to believe in the name of God’s Son, Jesus, and to love each other in Jesus, and to love even our enemies as we follow Jesus. In imaginative, helpful ways God helps us see. Over time that can go a long way toward quelling the troubles of our day. As we point ourselves and others to God’s kingdom to come and present now in and through Jesus.

accepting the stress and distress of this life

Enter through the narrow gate; for the gate is wide and the road is easy[a] that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.

Matthew 7:13-14; NRSV

I’m reading Job from The Message right now which I take as more than an intriguing wisdom story, certainly a book chalk full of wisdom, but mostly in terms of the main points that come across, notwithstanding some of the striking details. I’m reminded of the thought that instead of life getting easier when one comes to Christ, it actually becomes more difficult. Why? Well we can surely say we’re going against the grain of the world, the flesh, and the devil. And central to it is simply the reality that believers are also followers of Christ, or else our faith may well be spurious. Following Christ means identity with him in this world, taking up our cross, as we seek to live out the King Jesus, kingdom of God life. Certainly a salvation story, but a salvation not in terms of simply securing one’s eternal life, but a salvation steeped in the values of God’s kingdom, inside and out.

We need to accept the stress and distress of this way in Jesus. That is half the battle, the Lord helping us to do that. God will be with us through the rest. We just need to settle into the mentality that we’ll have problems others won’t. As we seek to follow. In and through Jesus.

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 2:15-17

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.

1 John 2:15-17

Don’t love the world’s ways. Don’t love the world’s goods. Love of the world squeezes out love for the Father. Practically everything that goes on in the world—wanting your own way, wanting everything for yourself, wanting to appear important—has nothing to do with the Father. It just isolates you from him. The world and all its wanting, wanting, wanting is on the way out—but whoever does what God wants is set for eternity.

1 John 2:15-17; MSG

John would likely warn us in no uncertain terms that to play by the world’s ways is opposite and in fact in opposition to following Jesus. And that it shouldn’t be about our wanting, but about doing God’s will. This can be especially poignant when considering the political sphere. What are Christians advocating for and why? All of that needs to be examined in the light of Christ, who he is and his coming. Of course also what he has done and what that means for us both in terms of believing and doing.

When John is speaking of the world here, he is referring to the world system, the ways of the world. John describes what he means: “the lust of the flesh, the lust of the eyes,…the pride of life.” It’s centered around us, what we/I want, self-centered. It’s not about loving God, or loving our neighbor as ourselves.

John might tell us that Christians ought to advocate for others, be present for others, and not be concerned about ourselves. To seek to live in God’s will which would involve seeking the good of all, and the good of God’s good world. And that both God’s special revelation given to us in Scripture and the gospel, and God’s general revelation in creation worked out in some fashion in science and in other ways should be front and center in this.

We accept the good gifts and abilities God has given us and humankind, while we reject all that which is opposed to God’s will. But that rejection only in the way of Jesus, mostly in terms of what we actually accept and are all about: God’s grace and kingdom come and present in and through Jesus.

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 2:3-11

We know that we have come to know him if we keep his commands. Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. But if anyone obeys his word, love for God is truly made complete in them. This is how we know we are in him: Whoever claims to live in him must live as Jesus did.

Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.

Anyone who claims to be in the light but hates a brother or sister is still in the darkness. Anyone who loves their brother and sister lives in the light, and there is nothing in them to make them stumble. But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.

1 John 2:3-11

Here’s how we can be sure that we know God in the right way: Keep his commandments.

If someone claims, “I know him well!” but doesn’t keep his commandments, he’s obviously a liar. His life doesn’t match his words. But the one who keeps God’s word is the person in whom we see God’s mature love. This is the only way to be sure we’re in God. Anyone who claims to be intimate with God ought to live the same kind of life Jesus lived.

My dear friends, I’m not writing anything new here. This is the oldest commandment in the book, and you’ve known it from day one. It’s always been implicit in the Message you’ve heard. On the other hand, perhaps it is new, freshly minted as it is in both Christ and you—the darkness fading away and the True Light already blazing!

Anyone who claims to live in God’s light and hates a brother or sister is still in the dark. It’s the person who loves brother and sister who dwells in God’s light and doesn’t block the light from others. But whoever hates is still in the dark, stumbles around in the dark, doesn’t know which end is up, blinded by the darkness.

1 John 2:3-11; MSG

John today might tell us that we need to get back to basics and live there. What is most basic about us and others around us in Jesus is not our political stance, as important as that is in terms of God’s kingdom and grace present in Christ. What’s most basic for us is our fellowship of love together in God the Father and in Jesus Christ. Nothing else matters in comparison.

When we make something else so basic and important that it divides us from other believers, and even alienates us from other people, that’s a sure sign that we’re off track. And when we actually descend into hatred of others, even those we consider enemies, we’re not obeying the clear commandment of our Lord to love them.

And if our lives don’t have the mark of Jesus on them, if we’re not living like Jesus did, then we need to ask ourselves and above all ask God what’s wrong. To live like Jesus is to be concerned about living in the light of God’s kingdom and grace present in Jesus. We measure our lives by King Jesus and his kingdom, and nothing else.

If anything gets in the way of any of this, we can be sure it’s darkness.

Something of what John might say to us today from this passage.

addendum to preparation for martyrdom

“When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.

“A student doesn’t get a better desk than her teacher. A laborer doesn’t make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, ‘Dungface,’ what can the workers expect?

“Don’t be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don’t hesitate to go public now.

“Don’t be bluffed into silence by the threats of bullies. There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.”

Matthew 10:21-28; MSG

I’m not one to write on martyrdom as I did yesterday. It was an honest thought, but one I feel is way over my head. Of course anytime we write about the things of God and Christ, it’s indeed over our head, given to us only by God’s grace through the Holy Spirit.

In Matthew 10 in Jesus’s sending out of the Twelve we have what I think is helpful for us Christians, even today. Yes, we’re not the apostles, not the original disciples, and there’s much that’s different now. We’re essentially a witness in our communities, as the church and individuals of the church. And we witness to Christ, yes to the salvation Christ brings. And that gospel and salvation is not only about the good news of God’s grace in Jesus, but also the good news of God’s kingdom in Jesus. Both. Our light shines in the darkness, and oftentimes the darkness will try to snuff it out, put the light out, but ultimately through Christ that light will prevail. Even on some scale the light that enlightens everyone in the world (John 1). But the light of the good news of Christ is the main point here.

Grace and humility. None of us is able to even follow Christ on our own, much less be in danger and even worse in doing so. We’re not to run into the teeth of danger, as if that’s nothing. We should do what we can to avoid it, wise as serpents, yet harmless as doves. We should try to win over our enemies, love them, knowing that the same grace which has captured us can capture them. Think of Saul of Tarsus.

So it’s not like we want to run headlong into trouble, nor that we can take this on ourselves. But if we can’t avoid it at a particular time, God will be with us by the Spirit to help us in our speech and actions. This is certainly far beyond us, we can’t do it ourselves. But we can know for certain that God helps us with whatever we’re facing, no matter how difficult that may be.

Well, hopefully some balancing words with the post yesterday. A difficult subject. And let me add one more thing. The vast majority of Christians on different sides of the political spectrum here in the United States are not at all desirous to do anyone harm. Quite the opposite. And there is concern of coming trouble on all sides. That said, I think we have to stay true to the witness we have in Christ. One that again is not only about personal salvation, but also about the witness of Scripture from the prophets and elsewhere about the kingdom of God fulfilled and now even present in King Jesus.

for Martin Luther King, Jr. Day: the politics of the good news

When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— to fulfill what was said through the prophet Isaiah:

“Land of Zebulun and land of Naphtali,
the Way of the Sea, beyond the Jordan,
Galilee of the Gentiles—
the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned.”

From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

Mark 4:12-17

This Isaiah-prophesied revelation came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”

Mark 4:17; MSG

Jesus’s message and proclamation was “the good news of the kingdom” (Matthew 4:23). The gospel is actually political through and through. Of course it’s about our individual salvation as well, but it includes so much more, really everything within God’s creation and human culture. God’s kingdom in King Jesus was coming in, but not in the way that people would naturally anticipate. They wanted in one way or another for God to end Rome’s rule over them. But God saw a much bigger picture, and really an altogether different one. Yes, it was about fulfilling God’s prior promises to them, but in the ways of a costly love which would break down all barriers, creating one new humanity, a beautifully woven mosaic of people groups together (Ephesians 2:11-22).

During this Martin Luther King, Jr. Day, let’s take time to pray and ask God to show us where we are blind and resistant to what God has done, is doing, and will complete in and through King Jesus. And what works God has for us in what God is doing now in this regard (Ephesians 2:10; MSG). In and through Jesus.

the center of God’s work

God raised him from death and set him on a throne in deep heaven, in charge of running the universe, everything from galaxies to governments, no name and no power exempt from his rule. And not just for the time being, but forever. He is in charge of it all, has the final word on everything. At the center of all this, Christ rules the church. The church, you see, is not peripheral to the world; the world is peripheral to the church. The church is Christ’s body, in which he speaks and acts, by which he fills everything with his presence.

Ephesians 1:20b-23; MSG

There’s not many concerned citizens in the United States who aren’t biting their nails right now. If you pay attention to the news, you know some of the many reasons why. And what happens in those places is important. We don’t do well to shrug it off and say for one reason or another that it doesn’t matter.

But we don’t do well, either, if we think or at least act as if that’s all that matters, specifically what people are doing in these civic and political affairs. We may advocate for good, important causes, raise legitimate concerns, and have our feet on the ground, somehow active in the political process. And there might well be some good that comes out of that.

But unless we remember where the center of God’s work actually is, we might become lost in all of that. Lost in not having the proper focus. Of course I’m talking about those of us who are Christ-followers.

I think we would do much more good if we made a concerted effort to focus on just where the center of God’s work is. It’s in Christ no less. And on God’s grace and kingdom present in him, found now, or at least primarily evident in the church. So that whatever we are about and do has both its vision and energy coming from that.

This doesn’t mean for a second that we should disengage in neither paying attention to events, nor failing to do anything. But it does mean that our passion and effort needs to come from the center of God’s activity: Christ himself. As the church, the body of Christ in the world, made up of all believers in local expressions of that, we need to center ourselves in that space and reality to find our place in what God is doing today.

This will help us be concerned about what God is actually concerned about, and less on what so many others, including many Christians, really, any of us might be concerned about. For example, it’s not about the preservation of human constructs, whatever good they might represent or accomplish. Nor for that matter are we about trashing such. Instead our focus is on God’s revelation and will found in Jesus. That brings a vision we gather from Scripture, fulfilled in Jesus, in God’s grace and kingdom come in Jesus. So that no matter what might happen elsewhere, that remains intact in our faith, because in actuality it will. But our participation in that will depend on our focus and response.

This hopefully can help us learn to relax more, fret less, and do what God has called us to do in Christ. Simply be who we are: together, Christ’s body in the world. Under Christ’s rule, who alone is sovereign over all things. Realizing that God can bring about more good through our prayers, love, and good works than we might imagine, or compared to just being even fully engaged in the political process. We want to follow Jesus, the politics of Jesus, and participate in God’s good work in and through him.