I’m okay; I’m not okay

I was asked recently by a friend how I was doing, maybe even if I was okay. I replied that I’m okay, and I’m not okay. And that’s the way I think and feel about life in this present world.

I’m okay in that my identity is “in Christ.” And I’m part of Christ and his body in the world. “In Christ” I have God’s promises that begin now, and assure a good outcome.

I’m not okay, because of all the suffering in a broken world. Christians are persecuted today, arguably worse than ever, worldwide. And many other peoples suffer as well at the hands of injustice and pure evil.

I am a citizen of a nation (the US) where I don’t believe either major political party is pro-life, if one considers all that’s involved in helping people from the womb to the tomb. And where there’s a growing, deeper divide, the two sides further and further apart. And Christians taking up sides, but where I live, mostly one side, which I think is mistaken. The issues are more complex than that, I think. And neither major party is worthy of endorsement by Christians, but rather, rebuke. But we should praise whatever good we can find.

I am uncomfortable with a Christianity which doesn’t openly grieve over injustice. I don’t believe that is consonant with the Bible I read. How can we be okay when so many Christians are suffering? There’s no doubt that any real suffering in the US, minimal at this point is often self-inflicted through caricatures, and not trying to understand, as well as not accepting what has always been true in the United States: people don’t agree, and often vehemently disagree. Look into the early history of the US, and you’ll find plenty of that, and it never ends.

I think Christians can ultimately be okay, because they know in the end that Christ prevails, that the gospel, the good news in Jesus wins. And that God is working in his grace in spite of so much, often the church in the most persecuted places, growing exponentially and thriving.

Yet at the same time, with Jesus and the prophets we weep. Longing for something better in this life since we’ve been given a taste of that “in Christ.” As we look forward to the end of all the brokenness and evil, in God’s kingdom to come. In and through Jesus.

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blessed are you poor

Looking at his disciples, he said:

“Blessed are you who are poor,
for yours is the kingdom of God.
Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
Blessed are you when people hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.

“Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

“But woe to you who are rich,
for you have already received your comfort.
Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.

Luke 6:20-26

Jesus’s words have to be understood in the context of their times, and the gospel accounts. Not a few times he got after religious leaders who loved money and even took advantage of poor widows. The calling to his disciples was to follow Jesus, which meant total trust in the Father for their provisions. But in terms of the world, relative poverty. Not that many in Jesus’s day didn’t struggle to make ends meet. Roman taxation imposed a heavy burden and most of the Jews were not considered wealthy.

A close reading of the gospel accounts: Matthew, Mark, Luke and John along with the rest of the New Testament indicates that having wealth is not really the issue. It seems more like an issue of everything being at God’s disposal, and doing good with the wealth one has. And a big part of that is helping the poor, which when we turn the pages of all of Scripture, we’ll find again and again is one of God’s major concerns, and especially how the rich treat the poor, God often leveling judgment because of their mistreatment in being pillaged by the rich, or not helped.

It does seem to be a common theme that Jesus’s disciples are to live simply, not at all to accumulate material possessions, but in view of God’s coming kingdom in Jesus, and the true riches that are essentially spiritual. In terms of one’s relationship with God and others in the communion and community of Jesus. In following Jesus, people find that their true life is in God, and want to share that same life with others.

But that doesn’t mean material things don’t matter. Humans are not just spiritual, but physical beings as well. Food, clothing, and shelter are considered the basic essentials it seems, according to Jesus’s words. And yet Jesus had no home of his own. And Paul tells us that poverty can’t separate us from God’s love. It seems like this period of time in between Christ’s first and second coming is one that isn’t normal. God’s kingdom is present, but not fully in place, one might say. So that now, followers of Christ who are part of that kingdom live in a world that is at odds with it. Which is why we see Christians living in relative poverty in countries where they are more or less persecuted, and indeed marginalized.

Jesus’s woes are to those who fail to help the poor, who have not obeyed his call. It’s essentially a gospel, good news mission for all, particularly for those who see their needs ultimately fulfilled in and by God. Who are not sufficient in themselves, and see themselves as completely God’s both in terms of devotion and mission. Who can enjoy God’s provisions, but are generous in sharing that wealth with others, particularly those in need, and in so doing are rich toward God. In and through Jesus.

defining God and God’s mission by our own expectations

After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

John 6:14-15

As Aaron Buer pointed out this past weekend, the Jew’s agenda, especially among the Zealots was to get free from Rome, for the Zealots get rid of Rome altogether by force. Aaron pointed out how we often see God and by extension Jesus according to what we expect God to do for us, instead of letting God reveal himself in his words and works.

There’s no question that what God is doing sometimes includes nations. The spread of the gospel was helped much by the Roman roads, even the empire itself, though certainly unwittingly. We can say that God not only used it, but in some sense orchestrated it to a greater end than what it was originally intended for. Not that human civilization and culture doesn’t have its place in the present.

Present day issues, just as in the past can be nagging and even biting. And it’s not like so much that’s up in the air politically isn’t important or significant even for Christ’s mission and the gospel, like the plight of the poor. But as Christians we have to step back and ask ourselves just whose agenda we’re on: our own, someone else’s, a combination of the above, or God’s?

In terms of the politics of this world Jesus would have none of what people wanted out of him. From a reading of the gospel accounts and the rest of the New Testament we see that the battle of the Lord is spiritual, not physical. And that Jesus conquered through the cross, through his death and resurrection, his ascension with the promise of his return not only marking that victory, but seeing it proceed by the gospel through the work of the Spirit right in the present time.

Nowadays it’s as easy as a click to get sidetracked from what God is doing and wants to do through us onto some other agenda, often set by well meaning people, even Christians, yet by that sidetracked from God’s calling to us in Jesus. And perhaps the most dangerous part is trying to sublimate as in include it in our gospel agenda, somehow merging the Lord’s work and man’s work into one, as if it’s a hand in hand endeavor. But as we see from Scripture, that’s not the case at all. It’s either the Lord’s work entirely, or it’s not his work at all.

Jesus would have none of what the people of his day wanted, indeed seemed to expect. What are we expecting today? Are we open to God’s work in Jesus? Or is it something else that matters more to us?

the unreal real world

“Get a life,” we sometimes think, in our own words perhaps, but when we view others who seem self-destructive, and on their path, destructive of others. Not to mention all the conflict and strife in the world, with cruel despots in power in too many places. It’s all quite real, the reality in which we live.

But it’s not at all the reality that God intended. In creation, God made everything “good” and in the end after he had created humanity it was all “very good” (Genesis 1). God’s blessing was on everything, with his full blessing contingent on whether or not humankind, that is Adam and Eve would be obedient to the only prohibition God made, that they should not eat from the tree of the knowledge of good and evil. Whether or not this is symbolic or literal, the point is that Adam and Eve (humankind) had the choice of trusting God, in God’s goodness and word, or in ultimately being left to themselves, losing their so-called innocence, more like the wisdom and knowledge God was ready to pour on them. And instead knowing good and evil in their experience in a way God never intended. When Eve ate of the fruit of that forbidden tree, then Adam, their eyes were opened in a way God never intended. For the first time they felt shame and wanted to hide from each other as well as from God (Genesis 3).  And humankind has never recovered.

We live in the world as it is, not as we would like it to be, and that includes ourselves, who we are. Neither we nor the world has arrived, for sure. Instead, in biblical theological terms, we’re fallen and broken. It’s a mistake to think that somehow through the means of this present time, we can arrive to an idyllic world. It’s also equally an error to think that excuses humankind for not striving for a better world in which love for neighbor, for everyone is taken seriously. But evil has to be dealt with, sometimes in no uncertain terms.

We in Jesus have begun to live in the real world as God intended. Although it seems incremental, and sometimes all but lost in its already present / not yet completed state, nevertheless it’s as undeniable as the breath we breathe. Sometimes we’re left with just knowing intellectually, we know not why experientially, but based on faith in Christ and his historical resurrection from the dead. Other times, the experience of God’s love poured into our hearts by the Holy Spirit makes life seem more than worthwhile as God’s righteousness, peace and joy (Romans 14:17-18) becomes the place in which we live.

So we in Jesus live as those of another realm in this realm. As lights in a dark world, citizens of heaven, partakers of the new creation, longing for and looking forward to the redemption of all things. In and through Jesus.

leaving (instead of living) the lie

Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
You boast, “We have entered into a covenant with death,
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
it cannot touch us,
for we have made a lie our refuge
and falsehood our hiding place.”

So this is what the Sovereign Lord says:

“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
Your covenant with death will be annulled;
your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.
As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through.”

Isaiah 28:14-19

I think it’s far more common than we imagine, just how we live in lies. And I’m thinking of Christians, too. Specifically I’m thinking of myself, included. Part of what got me thinking this way were two posts quoting Dallas Willard who says it quite eloquently in the details spelled out in Scripture (here and here).

We live lies in a multitude of ways. Essentially living in the truth is “truth in Jesus” and an important aspect of that is living in the Father’s care, so that we’re free to seek his kingdom and righteousness, not encumbered with any of the cares common to humanity, or part of our culture. That is so much more easier said than done.

When one is weighed down, maybe nearly stricken with panic, that’s a sure sign one is not living in the Father’s provision, or as it’s been called, his providential care. We’re failing to trust in God, at least not to the extent needed. We need to take our hands off so to speak, and through prayer, find our way into that peace that frees us up to seek first God’s kingdom and righteousness.

Patterns in our lives will have to be broken, and that can be hard. It will require effort by us, but an effort essentially to let go, and let God take over. We need to find his peace. Part of this is not just to be freed up to put first things first, but with the prior commitment to that.

As the text above tells us, life simply doesn’t work well when we make a lie our refuge. And God won’t let it work well for those who name his name, who profess faith in him.

This is something we need to strive to enter and remain, come what may. God has us, as we seek first of all to live in his care and love and will. Part and parcel of being followers of Jesus in and through him.

 

getting a grip on the world’s disorder

If you would like to get upset and out of sorts, then turn on a news channel, or go to news sites online. Even from those trying to get facts straight from whatever perspective or bias they have, there’s plenty to get worked up with nowadays. And this is true no matter what our understanding might be, however we might understand various issues.

I think we do well to turn to the entire Bible, and specifically the Old Testament Hebrew prophets. I think of Isaiah, which we might say in its own shape is kind of a miniature Bible in itself. And the relatively short book of the prophet Habakkuk might especially fit well into the current time, though it surely speaks to every time.

Habakkuk was complaining about the disorder of his day, the order for him surely being God’s shalom, meaning the flourishing under God’s rule meant for God’s people to display to the world. Instead Israel’s leaders were disrupting God’s order for their own gain, of course against God’s kingdom priorities, like caring for the poor and oppressed.

So God was going to use a new order which wasn’t at all like the kingdom order of God. The Babylonians were actually a law unto themselves, hammering one kingdom after another, and scoffing at every ruler and god, even at God himself. And yet God was using them. This was indeed troubling to Habakkuk, who didn’t know what to make of it as we see from the book, surely not liking it, either.

I think we need to settle down in our seats with open Bible in hand, and simply let the prophets speak to us in this day and age. If we hold to the Scriptural teaching that God’s sovereign reign is in some way over all, that God is at work in the mess of the world, surely that ought to help us to settle down and get a grip on our own emotions, as we learn to rest in trust in God. That seems to have been what happened to Habakkuk over the course of the book, as we see in his song of resolute trust in and praise of God at the end.

We do need a change of mind for sure, the right thoughts to enter in, before a change of heart, which we mean emotional can settle in. We begin to understand that whatever disorder and order in the world we see contrary to God’s kingdom does not mean that God is not at work. In ways we couldn’t have imagined and wouldn’t have planned, God can be at work. That doesn’t mean what the Babylonians were doing was good, even as Scripture tells us. And God was going to hold them accountable. But God was indeed using them in his transcendent wisdom.

Read the book of Habakkuk and let it soak in. We don’t need to get all worked up and bent out of shape over the news. God is in charge; we’re not. We should pray for government officials and be good citizens. And above all be witnesses of God’s good and perfect kingdom now present and to fully come in and through Jesus.

someday this will all be over

Then I saw “a new heaven and a new earth,”[a] for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”

He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”

Revelation 21:1-5

There is no end to what seems senseless in this world. Everything mentioned above: death, mourning, crying, pain will be gone. This is part of a dream that overtakes the nightmare of this life to someday be a reality forever and ever in Jesus.

We have inklings of it now in the new life in Jesus, individually, communally and in mission. These are reminders, indeed signs of what is to come and overtake everything.

There’s no doubt that while I don’t want to see life hasten on and end, I look forward to the day when it will all be said and done. And I’m not referring to the end of my life, but the beginning of the full life in Jesus in the resurrection to come.

Then all the good begun now will take hold and completely flourish. Going on unabated in the life of God to the world in and through Jesus. By faith we can all look forward to that Day. In and through Jesus.