washing each other’s feet

Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

John 13:3-5

To get the full impact on what was going on, you can click the link and read the entire passage of our Lord washing his disciples’ feet on the eve of his crucifixion. What occurs is remarkable, but easily lost to us who maybe have read it time and again. Jesus took off his outer garment and embraced the attitude of a slave. In love, as the passage says, he washes his disciples as any servant or lowly slave would do.

Peter objects, thinking it is demeaning to Jesus, and definitely won’t let Jesus touch his feet. But Jesus in his kind response makes it clear that if Peter doesn’t receive this, then he has no part with Jesus. I have often heard this applied to the truth that we’re cleansed of our sin or forgiven once for all, but that this applies to the daily cleansing we need through Christ’s blood, and with confession, as well as for unknown sins, as we walk in the light (1 John). I tend to think we can make an application that way. After all, Jesus told Peter that he didn’t need any more than foot washing since he was already clean along with the other disciples (except Judas Iscariot). Later that evening he tells them that they are clean through the word he had spoken to them (John 15:3).

What I think Jesus was getting primarily at is brought out in the text (again, the full link above). If they were going to be his followers, they would have to do what he did. Take the path of humility in love to serve others, especially each other. But also others. I am a bit skeptical over whether foot washing should be an ordinance in the church, except that in such cases it can serve as a reminder of what our Lord was getting at in this passage.

Out of love, the same love of God in Jesus, we’re to reach out to each other, even in our weakness, and in humility serve one another. It is something we do, no less. We don’t wait until somehow what’s needed is in ourselves. We live in God’s love in Jesus, whether or not we feel it, whatever our experience. And we’re to take the lowly attitude of a servant in doing so. Paul expresses what our Lord was getting at wonderfully well in Philippians 2, Jesus taking on himself the form of a slave in becoming one of us in the Incarnation, and further to the very depths in his death on the cross. And how we’re to have that same mindset in our relationship to each other. This is the posture we’re to take no matter what, come what may, in and through Jesus.

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to love, regardless

Be on your guard; stand firm in the faith; be courageous; be strong. Do everything in love.

1 Corinthians 16:13-14

We live in difficult, even if not perilous times here in the United States. And all around the world much division is becoming more and more evident, and often threatening to tear what fabric of society is left. And of course the actual conflicts with all the human tragedy.

If we don’t have hearts engaged with strong thinking and feeling, then we’re actually not real. Maybe we just want to avoid the pain, including the strife. To want to avoid such is natural, and to want to avoid strife, good. But probably impossible to avoid controversy if one acts on any convictions at all.

But what Paul was saying in the above passage, that in the midst of everything with a thoroughly Christ-centered conviction, following him with others, we’re to do everything in love. That’s how the short imperatives end. “Do everything in love.”

If we’re to break the impasse of strife and hate, we need to love. And not just any love. Not the “all you need is love” bit, which is only good up to a point. No, we need the love of Christ no less. The love of God in him. A love which goes to the cross and dies for one’s enemies, yes for one’s enemies. If we don’t love our enemies as Jesus taught and exemplified, then we fall short of that love.

Love, love, love. In Christ. That’s what we need for each other. And what the world needs to see from us. Which doesn’t mean we won’t speak out against what is wrong. But we always do so in love. And everything tempered in love. In and through Jesus.

people are the problem (including me)

“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? The student is not above the teacher, but everyone who is fully trained will be like their teacher.

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

Luke 6:37-42

Jesus reserved his harshest words, or basically got after those who pointed the finger at others. Especially the Jewish religious leaders, who were critical of those who did not line up with their traditions largely put in place to keep people from breaking God’s Law, but missing the heart of the law: love for neighbor demonstrating one’s actual love for God.

If we’re generous to others, we’ll experience generosity, but if we’re harsh, then harshness. Those who lead others do so in how they live, whether or not they really put God’s word into practice or not, whether they come to Jesus, hear his words, and put them into practice, which includes how they view others (Luke 6:46-49).

To be upset over shortcoming in others in itself should raise our suspicions: What about us? When people do light into us, what’s our reaction? Is it helpful? Is there some blindness to it, so that we can’t really see what actually was meant by the other person and why? Often enough there is fault on the other side, and maybe they are largely or entirely to blame on a given matter. But we need to step back a bit, and consider how we can grow as in grow up more toward maturity in Christ.

There may be a time to confront, but in the end, and really throughout, we need to love. To make sure our lives line up with that love toward others. Taking the plank out of our own eye, so that by our example, they might see the speck of sawdust in their own eye. In and through Jesus.

love is not piecemeal

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.

Romans 12:9-15

Genuine love does not pick winners and losers. We in Jesus love all, period. That is part of who we are in Jesus. But it doesn’t mean it’s always easy. Sometimes people can say or do things we find quite offensive, maybe even on a personal level, so that they might, so to speak “get under our skin” a little. And then there’s the case of simple blatant out and out hatred toward Christians, which while rare where we live, does happen, and certainly is known all too well in certain parts of the world.

Our mindset, the renewing of our minds (Romans 12:2) involves aligning ourselves with the new heart and spirit God gives us in the new covenant in and through Jesus. Put more simply, we need to put into practice who we are in Jesus, and leave the old person we used to be behind. Which means we’ll have to go against the grain of what we’re used to at times. We may be new in Jesus, but we have to act on that, which involves getting rid of old habits and ways of thinking, and putting on the new ways in Jesus. Ephesians and Colossians both have some important things to say about that.

And so our professed love of the Lord is real insofar as we love others with that same love. We may say we love the Lord, and think we do, but if we withhold love from others, that puts our love for God in doubt, and certainly contradicts that, as we’re reminded in 1 John 5.

And so we want to love, period. A love which isn’t mushy, and may challenge others along the way, but which is genuine and true, marked by gentleness along with the rest of the fruit of the Spirit (Galatians 5). In and through Jesus.

holding on to what lasts

“See, I will create
    new heavens and a new earth.
The former things will not be remembered,
    nor will they come to mind.

Isaiah 65:17

Essentially what seems to be at the heart of this picture is the curse of Genesis 3 being removed in what is nothing less than a new creation. Maybe making the old new, or making something brand new that has similarities to the old. Different, either way.

So much that occupies our minds is destined to be forgotten forever. I know this application is not quite what the passage above is getting at, but it’s nevertheless apt from it, I think. What I’m thinking of is perhaps made more clear by our Lord’s words in the parable of the sower:

Still others, like seed sown among thorns, hear the word; but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful.

Mark 4:18-19

This reminds us of our Lord’s teaching in the Sermon on the Mount, telling us to store up for ourselves treasures in heaven, rather than treasures on earth, and not to worry about material provisions since we are in the Father’s care. But instead, to seek first God’s kingdom and righteousness, knowing all of our needs will be met (Matthew 6:19-34).

There is no question that we have responsibilities on earth that we would just as soon forget even now. But insofar as they are connected to that which lasts, we need to do as well as we can in fulfilling such.

What lasts is the love of God that is in Jesus and present to us by the Spirit. We want to live in that love, and share that love with everyone, particularly our families, where often the rubber meets the road as to just what kind of people we really are, and more importantly, are becoming. And we have special responsibility to them. I think of Paul’s words:

Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever.

1 Timothy 5:8

So we can’t shirk our duties in the name of devotion to God, and think we are devoted to God. But in the midst of that, we must put first things first. Doing the best we can, realizing that in this life, much of it will be a crap shoot, meaning neither fool proof nor assured. But in all of that seeking to hold on to that which will last. A prayer in the Book of Common Prayer is helpful here:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

the power of poetry and song (the Christ-kenosis/self-emptying hymn)

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Therefore God exalted him to the highest place
    and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
    in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
    to the glory of God the Father.

Philippians 2:1-11

In Jeff Manion’s message to us this past weekend in the series “Choosing Joy Under Pressure,” through the book of Philippians, entitled “The Servant Mindset,” he touched on the power of song. Yes, most Bible scholars believe this was a hymn which Paul included in this letter. And that we do well to play that song again and again in our heads until it becomes the theme to which we live.

Notice that although it’s about Jesus, it is to be applied by us who are in Jesus in our individual lives, and in the context of the letter, especially in our relationships with each other. We are to take on ourselves the same humility and servant mindset that Jesus took on himself.

This doesn’t mean trying to perform great heroics. Of course what Jesus did in the eyes of the world was exactly the reverse of that. There was nothing more humbling than a cross, probably not much higher from ground level than one would stand, likely hung naked, and just outside the city where the populace could walk by, say anything they wanted to say, and spit in one’s face.

Jesus’s attitude was one of humility, service, and obedience. It ended up being great since he stooped to the greatest depths possible: God becoming human, and then subjecting himself as a man to the death of the cross, all out of love, as a servant. And for our salvation, but in this context specifically as the example we’re to follow. And therefore God raised Jesus to the highest heights, giving him the name above every name, so that all might bow the knee to him.

We do well to read both what precedes this poem, and what follows, the context, because this poem is followed by a “therefore” as well as the call to value others above ourselves.

But again, this needs to be the kind of song playing in our heads. Which acclimates us over time to grow in the depths of the life we’re to live in Jesus. Toward each other, and toward the world. In and through Jesus.

love as Jesus has and continues to love

“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.

John 15

In the passage on the vine and the branches, Jesus tells his disciples that he loves them, with the implication that is love is always present. He simply tells them to remain in that love. That sounds really good.

But then there’s the caveat, a condition: They must obey his commands, just as he obeyed his Father’s command. By doing so he remained in the Father’s love, and they will remain in his love. Oh no, not so good! Sounds like a very conditional love indeed, and therefore puts that love into question: Is it really love?

But then comes the command: Simply to love one another as Jesus had loved them. With the added word that there’s no greater love than to die for one’s friends, which of course Jesus did on the cross. 1 John echoes this: the command there being to believe in the name of God’s Son, Jesus, and love one another, as Jesus commanded us (1 John 3).

Of course this is not a weak “all you need is love,” kind of thought, but has all the meaning of the example, teachings, and life, as well as death of Jesus. That is how we know what love is in its essence, it is humble and self-sacrificing, lived out for the good of others. In essence reciprocating God’s love in Jesus to each other, and to the world. What that means is best understood in the reading of the entire Bible, and especially the New Testament, grappling with the story there, and the good news at the heart of it. All of this given to us by God in God’s grace by the Spirit in and through Jesus.