someday this will all be over

Over, and done. Yes, someday this will all be over. “This too, shall pass.” And out of the mass and mess of it all will arise the grace of God in Jesus in the new world, fundamentally not different from this world in terms of creation, but good in every sense of that word in the new creation.

Everywhere I turn there are grave concerns. But I’m not, neither are any of us, or all of us together, God. It is God to whom we must commit everything, including our loved ones and ourselves. God alone can and will take care of it.

In the meantime there is a significant part of us which looks forward to the end of all things as they are now. All the strife, as well as the natural disasters in this world. Yes, in the midst of much good to be sure. All pointers to the great good to come in the grace and kingdom of God in King Jesus.

So now we want to do the best we can, completely because of God’s grace in Jesus; yes, we must live in that grace through faith in Jesus: in his life, teaching, death, resurrection and ascension to ultimate power and authority, with the promise of his return. We know that all of this, all of the trouble, and real concerns will someday end, and be a thing of the past, even forgotten. But we fight through now, out of love, the love of God in Jesus, in love for others: our loved ones, others in Jesus, all people, even our enemies. We want to embrace the way of the cross, the way of Jesus. And go on.

The end is not that far away. Come, Lord Jesus. Amen.

overcoming love

Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.

1 Peter 1

Above all, love each other deeply, because love covers over a multitude of sins.

1 Peter 4

In the new life in Christ, there is nothing more revolutionary than the love which accompanies it. One is overcome with that love at the beginning, what is called “the love you had at first” (Revelation 2). Of course it has to be paired with truth; scripture does put “truth and love” together (2 John). One has to grow and mature in that love along with others, into the image of Christ.

Slights and attitudes that are wrong, of course showing up in one way or another in actions, do happen among believers. And when we think we’ve been the victim of such, we can isolate ourselves in hurt. Instead, somehow we need to love, and let go of that hurt. In doing so, we’re casting a real burden on the Lord, one might say. For sure, we’re obeying God’s word, which tells us who are in Jesus to keep loving each other deeply, since love covers over a multitude of sins.

If something is serious enough that we need to go to the person who perhaps sinned against us, we’ll have the discernment to realize such is the case. Even then, we go in much love, ready to listen and always to put the best construction on things. By and large, the passage above surely refers to those times when we simply let a small matter among a multitude of other small matters go. That can result not only in forgiving the offender, but in helping them change in accordance with God’s faithful working in their lives in Jesus.

At times we might be at the short end of the equation, so that we need grace extended as well. Though we ought to be sensitive to where we might have hurt someone in a way that was either unnecessary, unhelpful, or downright sinful.

There is nothing more basic in our lives in Jesus than this love, this overcoming love, which can help others into the same grace of God in Jesus, in which we stand, and out of which we live.

the fruit of the Spirit contrasted to the works of the flesh

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” If you bite and devour each other, watch out or you will be destroyed by each other.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want. But if you are led by the Spirit, you are not under the law.

The acts of the flesh are obvious: sexual immorality,impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited,provoking and envying each other.

Galatians 5:13-26

I was much impressed in my meditation over scripture yesterday, now in Galatians, over the contrast of the works of the flesh with the fruit of the Spirit. And I didn’t want this to be an impression which comes and goes, and maybe only jogs the mind in a certain direction to correspond more to truth. But I prayed that this reality through the Spirit may be more and more who I am, as opposed to the works of the flesh, which I can at least in my heart fall into. And that I’ll learn better how to keep in step with the Spirit, and the Spirit’s working in my life.

When all around us is such great divisiveness, yes, even hate, we as God’s people in Jesus need to show the better way, not our imitation of Jesus, but the the Spirit enabling us to walk in his steps, beginning in our relationships with each other. Yes, to show the world a better way, the way actually, in Jesus. And to do so by no less than the blessed Holy Spirit. He alone as God can help us live in a different sphere, regardless of our feelings, or what we’re up against. To live in that fruit which is not of us, but of him, and yet worked into our very hearts and lives. My prayer to God is that this will be more and more the case in my life.

taking pains to be (and remain) reconciled

Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

Matthew 5

There are times which try people’s souls. And events as in what people do and fail to do, including the words said. Most of the time we can look past the errors of others, even as we hope they look past our own mistakes and missteps. There are times when for a number of reasons we should hold someone accountable. Jesus said that if a brother or sister sins against you, but repents, we should forgive them, not just the seven times spoken by Peter in his question, but seventy-seven times (or seventy times seven), a hyperbole meaning always. Jesus did say that if our brother or sister sins, we should rebuke them, and if they repent, we should forgive them. So there is an accountability needed which isn’t easy on either side. It’s so much easier to let a lot of things go which actually ought to be addressed. On the other hand, love does cover over a multitude of sins, so there are plenty of things we can let go of, and simply pray about, or not take personally, perhaps seeing past the words to what is really going on in a person’s heart, their struggle. Of course we need wisdom and plenty of it. I get into trouble if I act too much on my own instead of seeking the wisdom from God that I need.

We need to learn to be supersensitive in the right way, by the Spirit toward the other in the way of Jesus in discerning what we should and should not do. And that would include what thoughts we should entertain, and what other thoughts we should summarily dismiss. If we can learn to do that, or to the extent that we can, we’ll avoid major headaches and heartaches, since the Lord won’t let us off the hook over broken or damaged relationships. Of course the peace we’re told to pursue in scripture does not necessarily mean a reconciliation with an offending or offended party, who themselves want no part of a healthy and full reconciliation. In some cases that will be completely impossible. We need discernment in wisdom in these cases, to know what lines to draw, and where to draw them. But by and large there are matters we’ll need to address in regard to others who are offended (or have offended). We do well to do so in a manner which is not about justifying ourselves, but about getting at both the truth and love, together. As we prayerfully attempt to do so, the Lord can honor and bless even our stumbling, halting, yet sincere effort and follow through to address a matter of actual high importance to him, which therefore should be highly important to us. While seeking to avoid such problems in the future when possible. In our life together, the common life in Jesus.

knowing Satan’s schemes

For we are not unaware of [Satan’s] schemes.

2 Corinthians 2

Whether we like it or not, we in Jesus are in a spiritual battle. And the more serious we are about our walk in the Lord, the more real that warfare will become.

Yes, Satan and his hosts are defeated through the risen Christ’s death (Colossians 2:15). We in Christ have the victory, and can live in that by faith. But living within that is not automatic.

Everyone who believes that Jesus is the Christ is born of God,and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.

1 John 5

The world, the flesh, and the devil have aptly been called the unholy trinity, not that such is actually analgous with the Blessed Trinity, but because in scripture these three though distinct, are in sync with each other. The world refers to the world system set against God either subtely, or not so subtely. The flesh refers to humankind under the power of sin, manifest individually and systemically. And the devil is Satan, or evil personified, actually in a person which in their evil loses what is good of personhood, and disguises evil as good.

We in Christ by the Spirit and in the communion of the church need discernment from God to understand the enemy’s working, what they’re up to, and how they trip us up. There is no question that they do. And we need to be not only aware of that, but to learn to recognize it when it is happening, and know what to do to resist and overcome it. And we have to remember that in this present life this spiritual warfare will continue on (Ephesians 6:10-18) until the Lord returns.*

To be aware of this we might well say is half the battle, but we need to know what to do, as well. We certainly need to resist and stand firm, holding on to the gospel as the power of God to overcome sin, death, and evil. While seeking to remain responsible, our final hope and confidence lies only in the good news of God who is Jesus, with all the meaning that comes with that in God’s revelation found in scripture and taught by the church. There is no easy formula. It involves our entire life, and all of God’s revelation to us in Jesus, received not only once, but over and over again. Through a once for all salvation, which involves a process in growth in grace into increasing conformity to God’s will in Jesus. So that even though we through Jesus can do better and overcome some things, we must be ready for more. Hopefully getting better and better at it, as we look forward to our Lord’s return when evil will be vanquised forever and this spiritual warfare done.

*See C. S. Lewis’s, The Screwtape Letters for a most interesting, informative look at this, told in an imaginative, true to life story.

loving each other

Keep on loving one another as brothers and sisters.

Hebrews 13

Philadephia is the literal pronunciation of this word in the Greek text, meaning love of the brethren, which certainly includes brothers and sisters. Phileo is the word for love here, and can mean affectionate love for a friend. Agape is another word for love, which refers more to a self-sacrificial kind of love, both ascribed to God, as well as human beings.

It’s interesting, the injunction or directive here that the Christians addressed are to “let love of the brethren continue.” I have found that it’s certainly not automatic, and this text bears that out, because it’s something we’re responsible for. What I have struggled with is either people disliking me, or a few intensely disliking me, probably something we all more or less struggle with. I have wanted to simply give up, knowing that for some reason I don’t measure up to their criteria or standard, or somehow fail their test. And if you’re around such people and no matter what you do and what friendly exchanges occur, this time and again comes to the surface, I am coming to the place where I’m not sure that I have to work at helping someone to like me. That can be exhausting. Of course I have to be careful not to be offensive, to be aware of what might be rubbing them the wrong way concerning myself, but if they don’t like me simply because of who I am, or with reference to my normal activities, I’m not sure what can be done. Or if I really have to worry about it, except to pray and be open to anything I might be able to do which might help.

Back to the text: I wonder what holds us back from continuing this kind of love. It’s not like it’s an option to us in the text, either. We either so love, or we are disobedient, one of the two. It’s a given that we will love imperfectly, and the need for forgiveness will occur over and over again.

Judging others along with grumbling about each others’ faults can contribute to the default all too common among us. Being too busy, or occupied with other things, so that one doesn’t have to bother with the messiness of relationships can be another, I myself can be all too guilty of. I was raised to work, work, and keep working, to get the job done, so that I’m much more at home with a job, than with another human being, as a rule. That’s a weakness on my part, since actually it should be the opposite. Not to say that getting the job done and done as well as we can isn’t important. But more important still is to hold on to the love that is to characterize our life with others in Jesus. The latter should have priority, without neglecting the former.

If we love God, if we love Christ, then we will love each other who are in Christ. But again, it’s not something that’s automatic, even though it’s given to us by the Spirit. It is something we must practice, or essentially lose. It can’t be on the back burner, but it must always be present in the main dish, and in every fixing.

Something I’m aware of and concerned about lately, what the writer to the Hebrews addresses, as well, which can all too easily be seriously lacking.

love one another

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

1 John 4

There is nothing more important, foundational, or basic to our life in Christ than to love one another, even as God in Christ has loved us.

This does take effort on our part, but that effort is out of the grace through which this new life is given to us by God through Christ. It is a gift in and through which we live.

We must not draw back and give up and give in to lesser, even base things, which come from the brokenness of sin and out of our broken humanity. And because our love will never measure up in degree to God’s love, we might lose heart.

In the gift, we end up sharing in the very love of God, so that we both receive from and give to each other something of that love. But because all too often, and by and large we don’t love that well, we can too easily be prone to throw in the towel and give up altogether. But God won’t let us stay there. One way or another, we’re brought back to this requirement, indeed imperative necessity of love, because that is the life that is ours in Christ. There is no other life in him.

And so we must be committed to God and to each other in that love. To look for growth in it in our lives with each other and with others in tangible, down to earth ways. To get rid of all that is contrary to that love, whatever it might be. And together to live out this love of God in Jesus as a witness of God’s love in and through Jesus for the world.