the opinion/knowing that matters

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

1 Corinthians 4:1-5

I think it’s wise when a church does not rush into judgments “where angels fear to tread.” At the same time the church does have responsibility to make judgments on cases involving sin which violate covenant faithfulness. We see that in this same letter, soon following this passage (5:1-13). So this passage has nothing at all to do with that.

What Paul was getting at here is judgment of the heart: the motives, why people, specifically in this case Christian leaders do what they do. Whether it’s for the glory of God, out of love for God and for others. And that standard was not just for leaders, though they were to exemplify it.

The older I get, the less trusting I am of either my own motives, or my ability to judge them. It has been well said, people have mixed motives for what they do. Some may be good, some not as good, and some even bad. It it’s to call any attention to ourselves, or somehow to make us think we’re better than others, than of course it’s no good. I am skeptical of the idea that whenever we do something, it is bound to have mixed motives. I’m not sure that’s sound Biblically and theologically. By grace it seems to me that we can do something out of sheer love. But in the end I would go where Paul goes in this passage. I can’t judge the heart on any particular instance. Only God can do that.

Sometimes I do need some straightening out along the way. That can come indirectly through others, and always directly from the Lord through the convicting, convincing work of the Holy Spirit. Often though for me, I’m muddling along in the messiness of life, aware of perceived deficiencies, sometimes seeming to crush me in a kind of condemning way, a sure sign that God is nowhere near such a judgment.

Anything like that we need to let go of. Realizing that in the end it’s God who will make the final judgment, and in the meantime will help us along the way. The bottom line is that we need to trust in God. Sometimes in this life someone like a needed surgeon, can help us discern issues underneath the surface which are harmful to us, and likely to others (Proverbs 20:5).

In the end, it’s God who makes all the final judgments. And note that then, each person will receive praise from God. Not condemnation at all, nor even censure. The text says, praise from God. We can’t make an argument from silence, but this is encouraging. I take it that the Father will want to sound that note for each of his children, when it’s all said and done.

Does this thought lend itself to carelessness? I surely hope not. God’s grace is at work in our lives to give us a heart to follow him in love and service for others. In and through Jesus.

prejudice, racism, and loving your neighbor as yourself

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Luke 10:36-37

Jesus’s parable of the Good Samaritan is considered a classic for good reason. And it really puts us on our heels in a number of ways, regardless of who we are. (Read or listen to this interesting piece.) The one who did good was part of a people who were not only looked down upon, but utterly despised by the Jews. Samaritans did not hold to the faith, and they were a mixed race. But Jesus singled out a Samaritan, as opposed to a Jewish priest and levite, as being the one who epitomized what it meant to love one’s neighbor, a staple of the Jewish faith, in contrast to the Jewish religious men who failed to do that.

There’s no way getting around it. We probably all struggle with prejudice. It’s not like we ought to simply accept that, but when we don’t understand another culture, it is easy to simply dismiss them as somehow not measuring up, yes to our culture. And surely they end up looking at us in much the same way. Just that realization should help us curb our tendency toward prejudice. We realize our own weakness and lack of understanding, so that we more and more refuse to prejudge anyone. Rather we might ask questions, or simply assume the best. While at the same time giving no one a free pass on what is plainly wrong.

Racism is another, more serious matter. It has a marked, troubling history in the United States, and actually is still alive today. And for one reason: humans are sinful, and inherently see others who are different as somehow inferior to themselves. Again, refer to the article linked above which I would say substantiates this Christian claim, even if people in it would not use the word “sin”. If we all struggle with sin, then to some extent, we might struggle with racism. Racism simply put is the opinion, even conviction that one’s own race is somehow superior, and that other races are somehow inferior. By race I mean one’s ethnicity, their ethnic roots, which oftentimes is marked by skin color and culture.

Scripture does not either deny the diversity within humanity, or try to tamp it down. Rather, as we see in the last book in the Bible, it acknowledges and one might even say, celebrates it. The gospel in the reconciliation it brings, integrates into the one humanity, all the different peoples. And that would include everything they have to contribute to the whole. This is all considered a gift from God in creation, and especially in new creation in Jesus.

Like “the good Samaritan,” it’s not enough at all to agree intellectually. We must act on that, regardless of what prejudices we still might have. And see ourselves not only as givers, but also as receivers of God’s good gift and blessing from others who we don’t readily identify with. More and more learning to see our differences as complementary, as we find our unity in the love of God that is in and through Jesus.

we become like who or what we focus on, what we love and hate

Why do the nations say,
“Where is their God?”
Our God is in heaven;
he does whatever pleases him.
But their idols are silver and gold,
made by human hands.
They have mouths, but cannot speak,
eyes, but cannot see.
They have ears, but cannot hear,
noses, but cannot smell.
They have hands, but cannot feel,
feet, but cannot walk,
nor can they utter a sound with their throats.
Those who make them will be like them,
and so will all who trust in them.

Psalm 115:2-8

A frightening thought today: but I think it’s psychologically, and far more importantly for me, biblically and theologically sound: We become like who or what we either love or hate.

First the easier, or more obvious: We become like what we love. I think of a man and woman who have been happily married at least a good share of their marriage for decades. They know each other practically better than they know themselves, and feel completely at home only in the presence of the other. They may have completely different personalities, but they believe they are one flesh in the holy state of matrimony. That may seem like a far fetched example, but there is a sense of awe and reverence for the other which ought to carry over into all of life. Akin to “the fear of the LORD being the beginning of knowledge” (Proverbs).

We become like the one we admire. And who should we admire and esteem the most? Of course if there’s a god, than that god, at least you would think. We Christians reverence God and accept the love of that Triune God in and through Christ by the Holy Spirit. And Scripture tells us that we as God’s children through faith in Christ are being made more and more like Christ. We somehow through God’s work are becoming more and more the people we were created to be, no less than brothers and sisters in the very family of God.

But what if we don’t love God? What if it’s a love focused on ourselves, or someone else? Then either we, or whoever, or even whatever becomes the measure of everything. And the problem with that is that we’re all sinners. We are a mix of good and bad, beautiful and ugly, but somehow never measuring up to whatever good aspirations we might have. And often pursuing what is really not good at all, or is at least a waste. It ends up being the blind leading the blind, like sheep going astray, heading toward a dead end, or even for a cliff. Not good to say the least. We need God’s grace and salvation found in Jesus.

What about what we hate? We must beware here. Indeed we should hate all that’s evil, while we love all that’s good. But we must be careful lest in that hatred we become like the very thing we hate. In the passage above, people of olden times didn’t necessarily love their gods. In fact they often feared them in more like utter fright, believing them to be vindictive if they failed to meet their demands. And while we may not have those kinds of gods today, we do have figurative gods in their place that are every bit as real. The idol of ambition to make it to the top and maybe be well known. The idol of pleasing someone who or something that demands a loyalty that is both crushing and demeaning. Causing us to act in certain ways we never would otherwise. Whatever it might be, anything less than the God revealed in Christ and found in Scripture does not deserve any such place in our hearts and lives.

The dearest idol I have known,
Whate’er that idol be,
Help me to tear it from thy throne,
And worship only thee.

William Cowper

Only God’s grace meaning God’s undeserved, unearned favor in the gift of Christ can make the needed difference in our lives. But even after receiving that grace, we must beware lest we drift back into our old ways. We must hold onto God’s grace in Jesus through faith. We must turn away from other things and keep our focus on Christ. In so doing we will be looking into the face of God. And will change from glory to glory into that resemblance beginning in this life, to be perfected when we see Jesus.

 

it take a church

Nowadays there seems to have been a backlash against what was used by a political candidate here in the US some years back: “It takes a village.” Actually that has plenty of truth in it, just as does the idea that we can’t depend on others to do for us what only we can do. They can’t live our lives for us. Nor should we expect others to do for us what we can do ourselves. True. But the prevailing emphasis on individual rights and freedom nowadays perhaps is the idea that we can get along just fine on our own, that we need no one else.

God’s word and its fulfillment in Jesus tells us something entirely different. Humans are made for community. Yes, some of us like our space, and need more separation than others. But none of us were made for isolation, for solitary confinement. As God says in Genesis: “It is not good for the man to be alone. I will make one corresponding him,  as complements to each other” (Genesis 2; my paraphrase).

Sin divides us from God and each other. At its core sin is a violation of love for God, and for neighbor, which really ends up being all humanity, especially in the world in which we live today, a shrinking globe due to our ability to traverse so well. God’s saving work in Christ is at heart a reconciliation to God and to each other. That reconciliation is front and center in the church. Through the gospel: baptism and the Lord’s table being central in enacting and displaying it.

“It takes a church” we might say. Yes, made up of imperfect, broken, yet being put together people like you and I. Just ordinary people, and often struggling to one degree or another. But our lives are meant to be lived not in isolation, but with others. If we’re “in Christ” by faith, then we’re in Christ’s body, the church. Our identity then, is not only in Christ, but in his body, the church.

That seems often minimized in evangelical Christian circles, with an emphasis on people’s individual response to the gospel and God’s word. But it is not minimized in the very Scripture we evangelicals hold as central to our faith. We need to acclimate ourselves to something different. The life of God we find in Jesus is especially made known in the church. And imbibed and then lived out yes even in the church through what we might call the sacraments, and our lives lived together in communion with each other. And from that sent out on mission. In and through Jesus.

politics and love for neighbor

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

Luke 10:25-29

Without getting into the politics and technicalities (philosophy, etc.) of everything, since it’s really more complicated than what many people on different sides make it out to be, I want to press home what should be our chief consideration as Christians when it comes to politics. I’m assuming that you like most Christians have some interest in it, from at least considering voting, to actual participation in the process.

Love for God and for neighbor should trump every other concern. It’s not like we shouldn’t take care of our own, but that we should use the freedom we have to help others. Of course that includes the unborn, the war torn refugee, the down and out- the homeless, etc., etc.

Jesus tells the parable of the good Samaritan to press home the teaching that we’re to be a neighbor to whoever is in trouble. That we’re to show them love by being present for them to bind up their wounds and take care of their needs so that they can recover.

At the heart of Christianity is a devoted love for God and for our neighbor as ourselves. It’s not just about how well we are. It’s about others flourishing, also. Only Jesus can help any of us be well. We as Christians seek to be present in Jesus for each other, and for others. We should want to be a neighbor to everyone.

For the Christian, the church is where the life of Christ is present and where we’re commissioned to be a witness to the good news in Jesus, and to do good works. What moves us  is not in a political party or candidate of this world. It’s only Jesus. Not to say good as well as evil isn’t done by political parties and candidates. But that our work is in Jesus with the distinctive of love for God and neighbor.

the righteous requirement of the law: love

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Romans 8:1-4

…in order that the righteous requirement of the law might be fully met in us….

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

Romans 8:4b; 13:8-10

It is interesting how it seems that the reason for Christ’s atoning work and the Spirit’s work for believers is that they might love their neighbor as themselves. Jesus made it clear that includes everyone, that actually we’re to be a neighbor to all in actions of love for those in need (see the parable of the Good Samaritan). And that this is one command with the command to love God with all one’s heart, soul, mind and strength.

Of course we’re going to love no one perfectly in this life. Only God can do that. But love should be the overriding passion for all that we are and do. And it’s not a love defined by us or on our terms, what we might think love is. It’s always in terms of God’s commandments. A friend pointed out to me recently that the law of sin and death overcame the law (Torah) God gave, but the law of the Spirit of life in Christ Jesus overcomes the law of sin and death (see Romans 7). And that’s so that we can love others, really love them in terms of God’s love.

That should be what moves us beyond anything else through the everyday routines of life, and the intricacies within the challenging, difficult places. And it’s a love steeped in God’s love. We love because he first loved us (1 John). Believing and knowing we’re loved, and living in that love through God’s grace and gift in Christ, will help us extend that same love to others. In practical, needed, down to earth ways. And in avoiding what is contrary. In and through Jesus.

the heart and soul of Jesus followers

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

Romans 13:8-10

There is nothing more fundamentally basic for human life than love, specifically loving each other, one’s fellow humans. It’s profound in its implications, and given the nature of us all, it can be a tall order. We have to look out for each other, and think about the best interest of the other. In fact in following the way of Christ, our best interest should be pursued so that we can serve the best interests of others.

As Jesus taught, echoing Scripture, we’re called to love our neighbor as ourselves. He put that in the same category as loving God with all our heart, soul, mind and strength. We can’t love God if we don’t love our neighbor. And theo-logically, our love for our neighbor is rooted in, and comes out of our commitment to love God. It’s not just rote, but it can begin there. But out of love for God, we commit ourselves to loving our neighbor as ourselves. Something which should flow naturally out of that, but something also that we need to be committed to. Because given the nature of us humans, everyone of us, it would be easy to opt out. But then we would be abandoning love for God. Something we in Jesus cannot do.

Commands are given to us as necessary boundaries we’re not to cross if we’re to love our neighbor, which includes doing no harm to them. The ultimate goal of the law, or God’s word is love: love for God, for each other in Jesus, and for everyone else, including our enemies. This is fundamentally basic to us as Christians, but is not only the foundation in Jesus for how we live, but ought to be our heart and soul. It’s the cake and frosting and everything else. In God’s love in and through Jesus.