being a prophet, a lonely calling

Today we praise and appreciate the prophets of old, I’m thinking of the Old Testament/Hebrew Bible. Isaiah, Jeremiah, Amos come readily to mind. I have a friend who really is gifted and would be well received in any university setting including Harvard and the like. But his thought is on the edge against where people comfortably live.

I’m thinking of prophet in terms of the classical Biblical sense, and more in line with the Old Testament prophets, than the New Testament ones. There definitely was some foretelling of the future, but the brunt of their message was God’s word against sin, and specifically especially sins of injustice which violated loving not only God, but one’s neighbor as one’s self. And the message is ordinarily directed to God’s people who somehow are violating their covenant with God.

Prophets characteristically, while they have some following, are not treated well. They speak truth to power, and find plenty of opposition. Dr. Martin Luther King, Jr. comes clearly to mind, whom I consider the greatest prophet of the twentieth century, certainly in that mold. See Allan R. Bevere’s thoughtful post. Jesus certainly spoke about this (Matthew 23).

I consider myself a follower of the prophetic. I often feel compelled to take a stand against what I perceive to be unjust. And particularly when God’s people seem implicated somehow in that. I intensely dislike being involved in that. And almost inevitably, I see myself as sharing some guilt somehow in the matter. And feelings can be misleading. But if we never do what we’re moved to do, then we become something less than human. The key is whether or not we are being moved by God and wisdom, which actually is more than a moment of inspiration, but involves incremental growth over a lifetime.

For those who are prophets, as we see in scripture, and in life, it is indeed lonely. And even their followers can often share in something of what that prophet faces. If you leave the mainstream, especially of those around you, and are no longer “politically correct,” which simply means not in line with them, then you will lead a lonely life indeed. All prophets have to struggle with that. And with even worse at times, as well.

A difficult, lonely calling. Marked by mistakes along the way for any of them, but somehow having God’s signature.

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everything depends on this

Hearing that Jesus had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Matthew 22:34-40

This part of Matthew’s gospel is quite interesting, Jesus being in and around Jerusalem for what ends up being his sentencing in what amounts to a mock trial and his death. In the exchange that takes place here with a Pharisee, Jesus answers his inquiry as to what is the greatest commandment in the Law, the Torah. In Matthew’s account, Jesus cites the command following the Shema, and a passage tucked in Leviticus. And then tells us that all the Law and the Prophets, shorthand I think for all of scripture, hangs on those two commandments.

To love is first and foremost. There is plenty else to do, but if we don’t love, it amounts to nothing (cf. 1 Corinthians 13). And to love God with all our being and doing involves knowing God’s love.

We love because he first loved us.

1 John 4:19

And this:

If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them.

1 John 4:15-16

We love because of God’s love given to us in creation, and especially through Jesus in new creation. That love, as Jesus has taught us, extends to all, even to our enemies (Matthew 5:43-48).

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

John 3:16

It’s all about love, really. God’s love for us and the world, and then through us to each other and to all, in and through Jesus.

 

all for Jesus and the gospel

Then [Jesus] called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it.

Mark 8

There is nothing more key or central to our lives, we who are in Jesus, than our devotion to Jesus and the gospel. That is central in loving God, and loving our neighbor as ourselves, including even loving our enemies, as Jesus taught.

It’s all too easy to lose this focus, and get all wrapped up in necessary things. And we’re trying to love God and our neighbor in the process, but often more or less muddled up, hardly free enough to do so. What we need is a single eye, as in a heart set on faithfulness to Jesus and the good news of God in him. That is when the Spirit will take hold of us, and help us to truly live. It is a life brimming over and full of love, God’s love. But of course, it’s not easy. As Jesus points out here, it’s the way of the cross. And that’s not set aside after Jesus’s death and resurrection. Paul makes that clear, and others as well, both in their writings, and from the witness of their lives. While it isn’t easy, it is a life of righteousness, peace, and joy through the Holy Spirit.

When I’m in the dark, the Spirit can lead me into this light. A decent question to ask, which yes, has its limitations, but it is good for prayerful consideration: What would Jesus do? Jesus by the Spirit lives in us now. Our whole lives at home and everywhere else are meant to point others to him. And while we live, Christ also is our life, and the one who lives through us, even us with all our mistakes and problems along the way. But as we seek to live in him, he makes himself known not only to us, but to others. And it’s the love of Christ which not only compels us, but changes us through and through, so that we can become more and more like him, hopefully over time.

It’s never about us, but about Jesus and the gospel, the good news in him. That is where we find our real, true life. And the light and love which goes with it. In and through Jesus.

the Good Samaritan, and the refugee crisis

On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]

“You have answered correctly,” Jesus replied. “Do this and you will live.”

But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

The expert in the law replied, “The one who had mercy on him.”

Jesus told him, “Go and do likewise.”

Luke 10:25-37

The Syrian crisis has raised a lot of questions and thoughts on how we should look at refugees coming from places which likely harbor terrorists. Some nations have done well in regard to taking them in, while others have not done as well, or nothing at all.

And then there is the Christian response to the refugee crisis. I’ve heard good things, but the problem might be in the silence. Here is a good article from a conservative Christian organization summing up what the Christian response should be.

I think too often we can let fear get in the way of what our response should be: to show mercy and love. Jesus’s parable of the Good Samaritan teaches us just how we ought to respond if we’re to live in obedience to the first and great commandment, and the second like it. The Samaritan was a foreigner who took care of an injured Jew, actually, in all probability saving his life. Jesus notes in his parable, interestingly enough, that while two Jewish religious leaders pass the poor man by, this Samaritan stops and helps him.

While we have to have wisdom nowadays, since there are scammers aplenty, we can help through agencies we trust, like World Vision or Compassion International. And we need to be proactive as churches in doing what we can, instead of relying on the government, or others to do it. Such often need help to know where to plug into government agencies, and other organizations which can help. And the church needs to have a open hand to do what it can, as well.

And all of us, really. The Samaritan was one man. We need to be prayerful and alert to what might be helpful in any given situation throughout the day. Note this series of good discussions on this very text and give it a listen. We should reach out in love to the stranger or foreigner among us. And allow for the cultural difference, again, helping where it’s needed.

According to Jesus, the question is who is a neighbor to someone in need. We need to answer that one, not with our lips, but with our lives, doing what we can in love, in and through Jesus.

love is not piecemeal

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.

Bless those who persecute you; bless and do not curse.

Romans 12:9-15

Genuine love does not pick winners and losers. We in Jesus love all, period. That is part of who we are in Jesus. But it doesn’t mean it’s always easy. Sometimes people can say or do things we find quite offensive, maybe even on a personal level, so that they might, so to speak “get under our skin” a little. And then there’s the case of simple blatant out and out hatred toward Christians, which while rare where we live, does happen, and certainly is known all too well in certain parts of the world.

Our mindset, the renewing of our minds (Romans 12:2) involves aligning ourselves with the new heart and spirit God gives us in the new covenant in and through Jesus. Put more simply, we need to put into practice who we are in Jesus, and leave the old person we used to be behind. Which means we’ll have to go against the grain of what we’re used to at times. We may be new in Jesus, but we have to act on that, which involves getting rid of old habits and ways of thinking, and putting on the new ways in Jesus. Ephesians and Colossians both have some important things to say about that.

And so our professed love of the Lord is real insofar as we love others with that same love. We may say we love the Lord, and think we do, but if we withhold love from others, that puts our love for God in doubt, and certainly contradicts that, as we’re reminded in 1 John 5.

And so we want to love, period. A love which isn’t mushy, and may challenge others along the way, but which is genuine and true, marked by gentleness along with the rest of the fruit of the Spirit (Galatians 5). In and through Jesus.

learning the greater lesson

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

“The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

“Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

Mark 12

There actually is no more basic fundamental lesson than to learn to trust God.

And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.

Hebrews 11

But it doesn’t stop there, as Jesus’s words about the first and greatest commandment, and the second like it, indicate. It’s all actually a part of the same package. We can’t enter into the greater so to speak, except through faith, through trusting in God. Sometimes, though, we can become so preoccupied over our own issues and concerns, that we can lose sight of the bigger picture, and the overall goal to which we should be headed. Paul’s words point us toward that:

I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.

Philippians 3

What I’m wanting to get at in this post is both the command to love, which is relational, and the importance of simply getting to know God. Paul’s words about that are interesting.

So in my struggle at times to trust, it should be with the goal of loving and knowing God in and through Jesus. And loving my neighbor as myself. Maybe that’s why at times we struggle, because we lose sight of that, and are self-centered (James 4:3). Faith is the entry way, which essentially is a trust in God at rock bottom. And being in good, growing relationships with God and others is the goal, in and through Jesus.

no half heart, all of it

Whatever you do, work at it with all your heart, as working for the Lord….

Colossians 3

It’s interesting, the context of this verse, which we often don’t consider, but it’s referring to slaves in their work for their masters. Read the whole (click link), and while some may think it’s a Biblical okay for slavery, it seems to me that in it are the seeds of freedom even in this world from that, and not just the world to come. The text suggests that they should think of themselves working for the Lord rather than their masters.

That seems to suggest to me that no matter what work we may have, of course barring anything forbidden by scripture, that we too should do our very best as to the Lord, putting our entire heart into it. And when we do, it’s for us a part of obedience to the first and great commandment, while not forgetting the second like it:

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Matthew 22

So we give our hearts completely to the Lord, and to nothing else. And in doing so, we also love our neighbor as we love ourselves. So that work is not a means in itself, or something for our own glory, but for the glory of God, and for the good of others.

This is the only way to live, with a full heart, all of it. Never halfhearted in anything. Always giving everything our all in everything, yes, including rest, and always with love for others. All of this in and through Jesus.