This past summer we enjoyed a wonderful concert by Michael Card at the Maranatha Bible and Missionary Conference Tabernacle. At the front on top in the center, I noticed a small sign in large letters, “LET GO AND LET GOD.” In light of my recent read of The Cure, referred to yesterday, and the recent emphasis on trying to better understand and live more fully in God’s grace in Jesus, I thought I would consider this slogan, and its viability in light of scripture and the gospel.
To begin, I have noticed critiques of this saying, which cast it on its head as something to be either thorougly rejected, or at least held at arm’s length as incomplete. I think misunderstandings of it are certainly not only possible, but probable, and almost endemic (a given), due to the lack of Biblical, theological knowledge so many people have, even within the church. And even if there is some significant knowledge and understanding gathered from a good number of years of being in the church and reading scripture, I fear that the possible truth behind this slogan can be all but missed, so that in our life and practice, we completely miss whatever might be true in its meaning.
First of all, what it doesn’t mean. It doesn’t mean that we’re saved now, and that’s all that matters, so that we shouldn’t be concerned about our lives, or what’s going on around us, that we can let all of that go, and let God take care of it. Since after all, God is on the Throne, and whatever happens here doesn’t change his rule, or will one iota, as if God’s will will be carried out regardless. That’s subtle in that there’s some truth in it, but misses an important point. And it doesn’t mean that what we do, or fail to do doesn’t matter. However that’s tricky, as well, since we often live as if that’s all that matters, or at least is key.
I think what it is getting at is in terms of the teaching of grace as opposed to law. Not a grace that is in opposition to the Law of God, but a grace by which one can fulfill the requirement of that Law, which essentially is to love our neighbor as ourselves. Scripture makes it clear that we can’t fulfill God’s Law, by that Law itself, a repeated theme. We were never intended to be able to do it on our own. The grace of God that is in Jesus is key here, that grace being proclaimed in the gospel. It is only through what God has done in Jesus, in Jesus’s death and resurrection, that we can have life, and really live. It’s not in our own efforts either before, or after coming to Christ for salvation.
Letting go means that faith itself, the faith by which we began the new life in Christ, is necessary in continuing to live in that new life. And it’s a faith that is not in anything at all about ourselves, nor a faith which becomes dependent on ourselves in any way, shape, or form, at any time. It’s a faith only in God’s word in Christ in the gospel, so that the life which we do live is lived only in God’s grace, “by faith in the Son of God, who loved me, and gave himself up for me” (Galatians 2:20).
We will fail. Let that be in not only large letters, but bold ones. We will fail. If it depended on us, this Christian life, then we can sign, seal and deliver that we won’t make it, and not only that, we won’t really even begin to be settled in it, even if God in his grace allows us to have a good taste of it in our lives. No. What we enter into by sheer faith, must be lived out by sheer faith in the grace of God in Jesus. Through his death, death and sin and condemnation are done away with, once and for all. Insofar as we’re settled on that, we’ll begin to experience the difference that should make. The Christian life doesn’t depends on us even a little, but on Christ, and the good news in him. The source for our new life and living, is completely in him, not in ourselves. Even though we find it in his union with us, and the change that brings.
Once we begin to live in this grace, we act not within the constriction of law, as a duty, but the compulsion of grace, as a response to God’s love and gift to us in Jesus. We let go of our own self-effort to commend ourselves to God, knowing that we’re already complete and have fullness in and through Jesus. We are in him, and he in us, and community in Jesus through the church is certainly a part of that. Our identity to find our true selves is in Jesus, not in us. We are identified in him, in his death and resurrection, even in his ascension.
But before we get too far ahead of ourselves, and say more than any of us can really take in, not that we’re meant to understand all of that right away anyhow, we need to settle in again, on the slogan itself. Do we really believe the good news is in Jesus, and God’s grace in him? Are we willing to proceed with a blind, and naked faith, depending only on God’s word to us in Jesus? Will we step across that line, with a commitment to not turn back, or at least keep coming back when we most likely inevitably do return to our former and dead end way of living?
These are questions which remain, at least for myself. I want to break through into a new sort of life in Jesus, which I have already tasted many times through a good number of years, for sure. But which I’ve at least in large part failed to be settled in. The theme of God’s grace, which has come to my attention in recent weeks, has taken on a new focus, which while not really new in knowledge, may become new in understanding as in application for me, something I hope to better live in and be a witness to in whatever coming days and months and years may remain, in and through Jesus.