how are we “more than victorious” (or “more than conquerors”) in this life?

Who will separate us from the love of Christ? Will affliction or distress or persecution or famine or nakedness or peril or sword? As it is written,

“For your sake we are being killed all day long;
we are accounted as sheep to be slaughtered.”

No, in all these things we are more than victorious through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 8:35-39; NRSVue

ὑπερνικάω is a heightened form of being victorious, meaning “we are winning a most glorious victory” (BAGD). Although the old translation: “we are more than conquerors” might suggest more strenuous activity on our part, the more accurate rendering still indicates that we’re very much active. We are participants of God’s victory in Christ. But just how?

Romans 8 from where our passage is taken is one of the greatest chapters of the Bible. We read at its very beginning that there’s now no condemnation in Christ Jesus because of the new law of the Spirit of life in Christ Jesus which has set us free from the law of sin and death. And what the law given on Mt. Sinai could not do since it was weakened by the flesh, Christ did by coming the likeness of sinful flesh to deal with sin by his death. And that because of this spiritual reality in which we “in Christ” live, we no longer have to give into the flesh, since after all, we’re no longer “in the flesh” but “in the Spirit” if Christ dwells in us. That we’re to set our minds not on the flesh, what it wants, but on the Spirit, what the Spirit wants. And that actually becomes what we want, even while in this life we sometimes think and live contrary to that.

And what precedes the above passage would be good to note here:

If God is for us, who is against us? He who did not withhold his own Son but gave him up for all of us, how will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ who died, or rather, who was raised, who is also at the right hand of God, who also intercedes for us.

Romans 8:31b-34; NRSVue

The gospel is essentially given to us in the first four books of the New Testament: the gospel according to Matthew, the gospel according to Mark, the gospel according to Luke and the gospel according to John. Gospel is the English translation of εὐαγγέλιον which means “good news.” In Jesus and his coming is the good news for the world. Of course, it’s through Jesus’s incarnation in God becoming flesh, completely human. In his life, miracles, teaching: all about and within God’s kingdom present in him, then in his death for sins and his resurrection to give us new and eternal life. With the promise of his return when what has begun now, making all things new, will at long last be completed.

And with that said, it’s up to us whether or not we’re going to answer the call of Christ. I believe that call is on every human’s life: past, present and future, but that’s another topic, and really quite above my head. Though really when you’re considering anything spiritual and specifically pertaining to Christ and the gospel, it is all above us, but God wants to help us begin to understand and live in it. But first we must answer God’s call in Christ. And it’s simply, as we see in the gospel accounts, a call to follow Christ. That means following Christ as our rabbi whom we not only learn truth from in his teaching, but whom we seek to imitate and become more and more like over time, a lifetime endeavor to be sure. And of course, that’s based on his coming, not only his death and resurrection, but the whole works. He became one of us, living in the same dirt and grind and mess in which we live, and then taking the worst of humanity on himself, both the acts and the results of such acts, all the rapes and murders and everything in violation of love to God and neighbor that has ever been done, every single act of ours and all humanity past, present and future. Yes, Christ took all that on himself at the cross, but did so for the joy set before him, enduring the cross, scorning its shame. For the love of the Father, for the love of the world, all in God’s love for the world, for all of us sinners.

Now to get to the main point: How are we overwhelmingly victorious in this life? It’s simply through following Christ through thick and thin, preferably all together as church, the one body, his body. We follow him in all of life, doing what Christ has told us to do: loving our enemies, blessing those who curse us, praying for and doing good to those who despise us, even turning the other cheek after we’ve been struck, never physically resisting evil, although fleeing and avoiding that is usually a good thing, and I would do what I could to prevent someone from harming another, never killing them. But we’re to seek to overcome evil with good, hate with love. Never taking up the sword, since we’re not in a struggle against humans, but against spiritual entities which do affect human rulers, and also do what they can to hinder us and our desire and endeavor to live in the reality of the good news in Jesus.

When Jesus told his disciples to get a sword if they didn’t have any, they told him, Lord look, here are two swords. And Jesus replied that two was enough. Remember when he sent the disciples out two by two previously, he told them specifically what to take, and the sword was not included. Very soon afterwards Peter takes one of those swords and slashes off one of the ears of a servant of the high priest. Jesus immediately rebukes Peter and tells him to put down the sword, that all who take the sword will perish by the sword, and that after all, he must do God’s will. Soon after that Jesus told Pilate that if his kingdom as King of the Jews were of or from this world, then his servants would fight, but no, his kingdom is from another place. So how we’re victorious has nothing to do with the world’s way of being victorious. It’s never physical, but always spiritual. Yet carried on in physical bodies in down to earth ways. Like feeding your enemies, giving them something to drink, and in so doing, heaping burning coals on their head, which I take to figuratively meaning they are ashamed.

Through the worst life and those opposed to us has to offer, as we continue on faithfully following our Lord as his faithful and called, following the Lamb wherever he goes, “we are more than victorious,” overwhelming so. That is the victory in which we live, the victory of our Lord which at the heart of it is taking the way of the cross. Becoming like Jesus in his death. But at the heart of that, coming to really know Jesus. That is after all what following Jesus is all about. It’s not merely knowing something in our heads, or thinking we know something. It is hearing the call and responding. It is heart to heart, involving a full commitment of ourselves to Christ. And that with others; we’re not to be on this journey alone. We want to help others come along, and we want to learn from each other, especially from others who have been on this journey longer. In doing so, we’re all being blessed by Christ, who has gone through it entirely, but is now ever present in our midst as well as in us individually and collectively by the Spirit.

And the last promise: nothing, nothing, nothing at all, including when we feel unloved and rejected and are tempted to despair, maybe even fall into that. Nothing at all can ever separate us from the love of God in Christ Jesus. That is a love personal to us, but which is also meant for each other, and out of that for the world, including all of our enemies. God’s love in Jesus meant to do the same for all as for us: Making enemies friends through Christ as we respond to Christ’s call to us with repentance and faith.

Yes, we are more than victorious, more than that, through him who loved us.

roll up your sleeves and get to work

Whatever your hand finds to do, do with your might; for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

Ecclesiastes 9:10; NRSVue

Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain.

1 Corinthians 15:58; NRSVue

There’s a huge contrast between Qoheleth’s down in the mouth, dire outlook on life and Paul’s take in light of the gospel of Christ and specifically the resurrection of Christ. Qoheleth basically tells his (or hers, but likely his) audience to give it all they’ve got, because this life is it. Work ends here, so you might as well give it your all, along with fully enjoying the simple gifts God gives, even though really “all is vanity.” Paul makes the point in the quoted passage from his first letter to the Corinthian church that if this life was the end, then what he and others with him were doing would make no sense at all.

If for this life only we have hoped in Christ, we are of all people most to be pitied.

But in fact Christ has been raised from the dead, the first fruits of those who have died.

If I fought with wild animals at Ephesus with a merely human perspective, what would I have gained by it? If the dead are not raised,

“Let us eat and drink,
for tomorrow we die.”

1 Corinthians 15:19-20, 32; NRSVue

Paul is telling us that all we do now matters both for this life and beyond. It’s the work of the Lord, and what Paul was referring to was specifically the work he and others with him were engaged in: the service of the gospel in sharing the good news of Christ and seeing churches planted. And what a sacred work that is! But all of our work as unto the Lord, all of our works are actually sacred, no matter how mundane it may seem.

That sadly enough doesn’t mean that every job out there is good, or sacred in and of itself. We may want to find work that provides legitimate services to people, even if such services would be of no interest or use to us. Most or at least a lot of work fits in that category. We’re especially blessed if we do work which provides something needed for this life, and perhaps for the next as well.

Not only our actual work, but how we do it is of sacred importance to God. Are we doing it more and more out of the yoke of Christ (Matthew 11:28-30)? Are we seeking to do all out of love for God and for others? Are we seeking in everything to be pleasing to the Lord?

We need to roll up our sleeves, and set ourselves to fulfill whatever tasks we have, what is set before us. Letting our light shine in that way, that others may see our good works and glorify God (Matthew 5:16). In and through Jesus.

the end *never* justifies the means

And why not say (as some people slander us by saying that we say), “Let us do evil so that good may come”? Their condemnation is deserved!

Romans 3:8

This is related to yesterday’s post. But it seems that among many professing Christians today, and many of them identifying as evangelicals, that in their mind, the end justifies the means.

I think of the often used phrase, “baby killers.” Abortion is a huge subject in and of itself. But for followers of Christ, one wrong does not excuse another wrong. You don’t kill those who kill. Aside from the fact in my view that abortion like just about any other subject is complex, and while we can work toward their end through thoughtful, merciful and just policies, we have to realize that unfortunately abortion will take place. When driven underground, abortion purportedly does not decrease, but unregulated abortion increases the risk to women’s health. Again, much more can be said, and we need to listen to all sides. But this post is not about abortion.

Whatever the concerns, Christ-followers never excuse what is wrong, whatever that wrong might be. Although I am not confident frankly that all professing Christians have a good sense of right and wrong anymore, if that indeed ever was the case. To warm up to authoritarianism and be willing for democracy to be set aside seems to betray a less than sound theological understanding, not to mention what I think is a plain understanding of Christ himself, who did not advocate coercion, and of God God’s self, who respects the free will of all people.

And when it comes to the politics of this world, when God’s people saddle up to any politician or party, they’ve lost their way. Our one allegiance is to Christ and to Christ only, and God’s kingdom come and present in him. And to none other. If we do fail by giving our allegiance to this or that, “right or wrong,” then inevitably we will rationalize or brush aside that which is wrong. After all, “Isn’t the good being done worth it?” That doesn’t mean we shouldn’t vote or participate. We can, and I personally think probably often should. That is if we value democracy. Perhaps we put too much emphasis on the national, and not enough on the local (and the state). And we may choose for a valid reason not to vote in a given election.

The only politic that we can be fully apart of, and by which we judge and evaluate all other politics is the politic or politics of Jesus. Yes, Jesus does have politics. It centers in loving God and loving our neighbor, and it even includes love for enemies. It may seem to many invalid for a nation-state, but the question becomes, Are we Christ-followers, or not? And what does following Christ really mean?

Whatever may be the case on any disputable points, there’s one thing that’s not disputable. No, the means is never ever under any circumstance justified by the end, no matter how good that end actually might be. We never bring about good through evil. We need to remember Christ’s words and example of good in the face of evil, never responding in kind. Love being central in this. Desirous for the good of all, for the redemption and reconciliation of all things. In and through Jesus.

no, it’s not wrong to have a broken and contrite heart. quite the contrary

The sacrifice acceptable to God[d] is a broken spirit;
a broken and contrite heart, O God, you will not despise.

Psalm 51:17

After we’ve sinned, and I refer not just to “great transgression” (Psalm 19:13), but to all sin, when we confess and repent we’re often told to forget about it. That our sins have been removed as far as the east is from the west (Psalm 103:12) which is true upon genuine confession and repentance. But if we’re to take seriously the great penitent Psalm, 51, then we need to accept the fact that what pleases God is not only acceptance of God’s forgiveness to us in Christ, but also God’s acceptance and I would even say pleasure in a broken and contrite heart over our sin.

That doesn’t mean we should wallow in our sin, or hate ourselves. We hate what we’ve done, and not merely the consequences. If we hate only the consequences, then we certainly don’t have a broken and contrite spirit. For most sins the consequences are only a reminder that we haven’t arrived in this life, and that we do well to be more and more humble. For some sins the consequences may be greater along with the realization that there’s work for us to do to be rid of our tendencies without ever thinking we’ll come to the place in this life when we’re actually above the possibility of falling again.

No, with thanksgiving and praise to God we accept God’s forgiveness upon our confession of sin. But we also take our sins seriously, out of love for God and others allowing our hearts to be broken. So that our lives following will become different. Hating what we’ve done, and making amends as best we can with an entirely different life. Letting God, as the psalmist, probably David in Psalm 51 aspires, to do God’s work of thoroughly cleansing us on the inside, so that our hearts might be inclined in love toward righteousness and justice, wanting to avoid all wrong.

In and through Jesus.

the love that wins

When the Pharisees heard that he had silenced the Sadducees, they gathered together, and one of them, a lawyer, asked him a question to test him. “Teacher, which commandment in the law is the greatest?” He said to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and first commandment. And a second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the law and the prophets.”

Matthew 22:34-40

Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God, for God is love. God’s love was revealed among us in this way: God sent his only Son into the world so that we might live through him. In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins. Beloved, since God loved us so much, we also ought to love one another. No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

1  John 4:7-11

“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.

Matthew 5:43-48

The active love of God in Christ carried on by us to each other and to the world is ultimately the love that wins. It begins and ends in Christ. It is an “in Christ” existence, but thus our real selves are found. And yet it’s in a world like where Jesus lived so that we are called to love in the same way God loves and has loved in Christ: the way of the cross, loving our enemies, turning the other cheek.

This all begins with the realization that we are loved, deeply loved by the God who created us and wants to remake us in Christ. Christ is the human who fulfilled this, and we enter into this fulfillment ourselves, to begin to live out and grow into this love-filled life even in the hard places, doing so together in Christ.

In and through Jesus.

what desires in us are temptations to sin?

Blessed is anyone who endures temptation. Such a one has stood the test and will receive the crown of life that the Lord has promised to those who love him. No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. But one is tempted by one’s own desire, being lured and enticed by it; then, when that desire has conceived, it gives birth to sin, and that sin, when it is fully grown, gives birth to death. Do not be deceived, my beloved.

James 1:12-16

When we read the above passage, or think of temptation in general, it seems to me that most of us, at least myself, generally think of sexual temptations. And there’s no doubt that’s a strong impulse in us as humans, ripe for deception and sin. But when you look at all of James along with the rest of the Bible, including the temptations of our Lord, we find all kinds of different harmful things we can fall into.

James 4 notes the coveting which can take place and cause disputes and dissensions. We want our own way, or we think others need to bend and conform to our wishes or expectations. And 1 John refers to “the pride in riches” along with the “desire of the flesh, the desire of the eyes.” Really it is anything which violates love for God shown in love for our neighbor, even including love for our enemies. Whatever does not conform to Christ and likeness to him.

All temptations should be included in our minds when we read the above passage. So that we might see and reject all that is wrong in us, that our desires would be refined and changed. In and through Jesus.

dreams and thoughts of what could have been

Remember your creator in the days of your youth, before the days of trouble come, and the years draw near when you will say, “I have no pleasure in them”; before the sun and the light and the moon and the stars are darkened and the clouds return with the rain; in the day when the guards of the house tremble, and the strong men are bent, and the women who grind cease working because they are few, and those who look through the windows see dimly; when the doors on the street are shut, and the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low; when one is afraid of heights, and terrors are in the road; the almond tree blossoms, the grasshopper drags itself along and desire fails; because all must go to their eternal home, and the mourners will go about the streets; before the silver cord is snapped, and the golden bowl is broken, and the pitcher is broken at the fountain, and the wheel broken at the cistern, and the dust returns to the earth as it was, and the breath returns to God who gave it. Vanity of vanities, says the Teacher; all is vanity.

Besides being wise, the Teacher also taught the people knowledge, weighing and studying and arranging many proverbs. The Teacher sought to find pleasing words, and he wrote words of truth plainly.

The sayings of the wise are like goads, and like nails firmly fixed are the collected sayings that are given by one shepherd. Of anything beyond these, my child, beware. Of making many books there is no end, and much study is a weariness of the flesh.

The end of the matter; all has been heard. Fear God, and keep his commandments; for that is the whole duty of everyone. For God will bring every deed into judgment, including every secret thing, whether good or evil.

Ecclesiastes 12:1-14

“Fatigue makes cowards of us all.” Life makes philosophers of us all? Well, at least for those who take it seriously, though actually everyone has some philosophy meaning outlook on life. We can look back and see better, but mainly how God saw us through in spite of ourselves. And how hopefully we’ve come to see that what really matters is simple faith in and obedience to God. And to understand that our faith rests in the faithfulness of Christ, so that we follow together because of that. That can surely make all the difference in the long run.

If in your stronger more youthful decades you can put your all into following Christ in a community of followers of Christ, and seek to simply live in and from that reality, you will be truly blessed. Toward the end, the strength just isn’t the same, and the heart is often burdened down with the weight of other’s struggles, not to mention the inevitable troubles of life. And for most of us there’s regret and a wish that we could undo something or some things, and do other things all over again.

Lean on community in Jesus, and seek to be a follower of Jesus along with other followers of Jesus. Seek humility, above all just seek God’s love and will in Jesus by the Spirit, and with the desire to love God supremely and our neighbor as ourselves. We’re in this primarily not for ourselves, but for others. Together, Christ’s body for each other and to be light in the world. God will take care of things. And in the end will bring a good end, weaving everything somehow in that for good. Far beyond us, and I doubt we’ll ever fully understand it, but all will end well.

In and through Jesus.

that we might love more (and better)

Now concerning love of the brothers and sisters, you do not need to have anyone write to you, for you yourselves have been taught by God to love one another; and indeed you do love all the brothers and sisters throughout Macedonia. But we urge you, beloved, to do so more and more…

1 Thessalonians 4:9-10

Regarding life together and getting along with each other, you don’t need me to tell you what to do. You’re God-taught in these matters. Just love one another! You’re already good at it; your friends all over the province of Macedonia are the evidence. Keep it up; get better and better at it.

1 Thessalonians 4:9-10; MSG

I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Ephesians 3:18-19

Rich Mullins probably in at least one song wrote how we really don’t love others well, certainly not the way we’re loved by the Lord. Life down here is not easy. There are so many demands, and when you either live with someone or work with them day after day, certain deficiencies in each other can rub the wrong way. Hopefully in the case of spouses and families, this is just a part of healthy growth together, because it’s inevitable given our incompleteness as well as actual sin as human beings.

But love is at the heart of the Christian message, the gospel, what Jesus Christ brought and brings. Yes, through his atoning sacrifice for us, we’re both taught what true love means, as well as recipients of that love from God which we enter into by simply receiving this in faith. And that gift sets us on a course of both love to God and to our neighbor, to everyone, even our enemies, and especially to our brothers and sisters in Christ.

We need to grow in this love. A vital, even crucial part of our development as God’s children. So we need to make the effort from what’s already planted in our heart by God’s word and the Holy Spirit. And we need to pray and ask God to help us grow deeper and deeper, on and on in that love. In and through Jesus.

leave no one behind

See to it that no one fails to obtain the grace of God…

Hebrews 12:15b

Make sure no one gets left out of God’s generosity.

Hebrews 12:15b; MSG

I wonder if we as Christians where I live and have lived for some time now really think and act like the writer to the Hebrews wants believers and the church to do. To leave no one behind.

Of course we can’t make anyone do anything. We’re in such great need ourselves, that to suppose we can somehow control others even for their good, is not even a good thought. What self-control we experience for ourselves is only a fruit of the Spirit.

That we’re all in need of God’s grace is exactly the point made in this passage (click above links for context). Much is involved in that, but in essence it’s about being present in love with each other, the love of God by the Spirit in Jesus. It’s being present for each other both in giving and receiving.

It seems to me that Eugene Peterson’s rendering is so helpful here, given the pastoral wisdom he had.

Work at getting along with each other and with God. Otherwise you’ll never get so much as a glimpse of God. Make sure no one gets left out of God’s generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God’s lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God’s blessing—but by then it was too late, tears or no tears.

Hebrews 12:14-17; MSG

It’s all about being in this together. We can’t make it, or at least certainly cannot make it as well or well enough on our own.

And let this be especially true for those who are marginalized whom our Lord would welcome with open arms. Be it anyone of the LGBTQ+ community, the poor, those ethnicities and immigrants who struggle in a system which does not make room for them or even worse. We especially need to be attentive to all such, to have God’s help through the Spirit and with each other to be aware. Acknowledging that we too need the Lord’s help in this ministry of Christ’s body, ourselves.

This is the heart the Lord wants us to have for each other. The heart God has for each one of us, for everyone. In and through Jesus.

cut out the criticism and judgment

Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge. There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor?

James 4:11-12

In this difficult to interpret (in my opinion) passage, we’re told in no uncertain terms to stop the judgment of others, indeed not even to criticize another. That hits close to home, because all too often we can be critical of each other, of those we live with day in and day out, who see the other’s weaknesses and sometimes eccentricities.

The passage makes the point that our business is to be intent in seeking to do what the law tells us to do, not to judge others as to whether or not they’re doing that. When we judge others, we actually end up distorting the law, because our judgment is so skewed, that it even fails to really understand the law, as well as failing to begin to understand our neighbor.

God alone is the judge. We are all subject only to God’s judgment. Our judgment is so off track, that it ends up making God’s law look bad. Only God knows perfectly and completely the true intent of the law. We are safe to say that it falls along the line of love for God and for one’s neighbor. And that being the case, we need to quit thinking we can judge others, but instead, if we see something that looks wrong from another, we should pray for them and for ourselves. Knowing that we too can be and all too often are caught up in either the same thing or something else that is off track.

An important heads up to me. In and through Jesus.