Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
Submit to one another out of reverence for Christ.
Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. Now as the church submits to Christ, so also wives should submit to their husbands in everything.
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— for we are members of his body. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.
There is a kind of mystery to romantic love. It is definitely an important aspect of human life. See (and a good read for Valentine’s Day, or listen) Song of Songs, traditionally Song of Solomon.
Sadly, not everyone had a love which resulted in marriage in this life. But the tradition of allegorizing this song to mean something of God’s love and relationship to his people surely has some merit. The people of God, Israel, are said to be in a covenant with God which is likened to a marriage in the Old Testament. And we read in the New Testament that the church is the bride of Christ. All of us in Christ together.
There is no part of romantic love which isn’t good. Some might see the sexual part as somehow dirty, but it is a part of God’s good creation. It’s we who have cheapened it to mean something less than the place it has in a covenant relationship of love. But the sexual part is only one ingredient of romantic love. Closer to the heart of it is a sheer and really kind of mysterious mystique (to say the same thing in two words). How one can “fall in love” with someone else in a way which excludes all others. Hence the exclusive claim of God to be worshiped and against all idolatry. But also the importance of humans holding to the covenant with the one that was either chosen for them, or that they chose, in a special bond reserved only for each other. And making sure no one else takes that place.
For those who are single, and may have never been married, or perhaps have experienced the heartbreak and dishevel of divorce, or are a widow or widower, God’s promise extends to you to be for you what the missing partner would have been, and beyond that. Of course in a spiritual way, but in a way which can help you to be content in that love. And note the advantages to those who remain single in being devoted to Christ (1 Corinthians 7:25-40).
Today I celebrate my love with my wonderful wife, Deb, who is my true love and friend. We have been through much together. She has had to put up with me over the years, and we have seen rough patches in our relationship. But God has been so faithful. There is nothing I like as much as a good getaway with her, the longer the better. And I would like to be with her forever in the life to come.
But in Jesus we will all be one in the love of God. Not to say that old relationships will no longer matter, because I think they will, and will somehow be heightened and fulfilled in a way which is not possible in this life. But all in the love of God. The love extending to us to bind our hearts to him, to our beloved, and to each other in friendship. In and through Jesus.
29 What I mean, brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
It all depends on what is meant by “the present crisis” (verse 26). Gordon Fee in his excellent 1 Corinthians commentary sides with something like the lot for all of us in this present age before Jesus returns (my words). It is not something “impending” (NRSV), that is, something to come. But present, a present crisis, or distress.
But it does indeed seem strange that these gifts of God inherent within our humanity in the created order, should be taken with a kind of grain of salt, or not necessarily received as they otherwise would, since “this world in its present form is passing away.”
The point is that through the death and resurrection of Jesus, with a view to his return, the new creation is breaking in, and the old is passing. It is likely a matter of already/not yet theological thought, in that our salvation is present (along with the salvation of the world), but not yet completed. So that in the meantime, we live as those not rooted in the present, but in the future. Our lot is cast there, so that we don’t live like those whose lot is fully cast here (consider the book of Ecclesiastes).
Does this mean that we live escapist lives now, simply wanting to avoid this present evil age (Galatians 1:4)? Not at all! We live fully in the present, as those who are looking to God’s promise for the future to break in now, at this time, and someday to be complete when Jesus returns. And this is to be realized through the power of the gospel, and through the church, in the present. Something happening now, but its consequences only fully realized later.
Paul’s words here are to encourage a devotion to the Lord which singleness can bring, in one’s focus and time. But it includes those who are married as well, that their focus too should be singular. But in context, definitely not neglectful of their marital duties to their spouse, or the upbringing of their children.
These are words of encouragement to me today. I need to see everything in light of the present distress that all Christians live in during this present life. So that my sights are set on God’s will, and following Christ, rather than on the myriads of things people have their minds and hearts set on in this world. Not that those things don’t have their place. For example it is good to live and eat healthy, and for us as Christians, primarily out of devotion to Christ, but for our own good as well. But this is not a priority of first importance. For example, if God called a man or woman to a mission for the gospel that potentially put them in harm’s way, they might do well to go it alone, without a family, and the added concern that would cause. And their first priority would not be their own safety, but faithfulness to the mission. Not that safety wouldn’t matter, it just wouldn’t be first priority overall.
Another important word for us from God’s word. For us to pray over and grapple with, as we seek to live lives for the good of others, and for God’s glory now, in and through Jesus.
Recently the Nashville Statement was an attempt to take a clear stand on same sex orientations and relations. Here is a helpful pastoral response from Scot McKnight.
I once studied this out to see if somehow biblically the church had missed the boat when it comes to same sex relations, as some claim. And even though I discovered that there is likely some misinterpretation, I don’t doubt that the traditional view based on scripture still stands. And that most likely, even though Jesus doesn’t seem to have explicitly addressed it (except perhaps to mention it in passing), his expression of porneia, translated “sexual immorality” was likely rooted in the prohibitions of Leviticus 18 which uses the same word in the LXX (Septuagint).
I have to admit that such documents as the Nashville Statement don’t much interest me. I hardly read it through (just this morning, barely) and I would not sign it, myself. Why? The video above can help explain that. We can’t make statements like that and begin to think it will solve the problem. I have been clear on this blog where I stand in regard to same sex relations. I also don’t think I’ve been engaged with people enough who struggle with this issue, or don’t see it as an issue at all except to others. That recently changed, and for my good.
These are real people whom God loves. And their cases are as varied and complex as each of them are. We can’t stereotype such people, neither can we put them in the same box with the idea that one size fits all. Each one is on their own spiritual journey, hopefully with others like you and I, all of us in great need always of God’s grace, and of ongoing change in our lives.
The video (20:39) is well worth the watch. That is what is needed today. And if you’ve been tuned into the Nashville Statement, I would encourage you to read Scot’s response to it.
“Haven’t you read,” [Jesus] replied, “that at the beginning the Creator ‘made them male and female,’ and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”
Eugene Peterson, one of the very best Christian writers in my lifetime, himself a pastor had an interesting exchange in the past few days in which he seemed to affirm same sex marriage, and then immediately retracted that, and clarified his position. See this interesting post from Christianity Today.
My own position is to side with what scripture up front seems to make clear both in regard to marriage, and same sex relationships, or homosexuality. Of course scripture itself is nuanced, and challenging on some levels, and always must be read in light of its fulfillment in Christ. That said, it seems pretty clear why the traditional view not only holds strong with most Christian denominations and traditions, but surely will remain so in generations to come. Perhaps what might change is how people who have same sex attraction are received into the church, although that probably varies from church to church now.
Denominations and churches which accept and practice same sex weddings, and ordain those who are thus “married” I have seen, either argue that scripture itself leaves room for “covenant” gay sexual relationship, that when scripture does address this subject the few times it does, it is referring to something else altogether. I have read the arguments myself, and find them less than convincing in comparison to traditional teaching and interpretation of scripture. Or there are those “Christian” leaders who simply question Biblical teaching, even at times suggesting that the resurrection of Christ can be taken either literally or metaphorically, in others words that one can be a Christian without believing Christ’s physical, bodily resurrection. While I disagree, I can respect the former, but not the latter.
I think it’s a tragedy when whole groups are ostracized by the church, and now I’m thinking of the LGBT group. But any church, or Christian who doesn’t hold an affirming view of such relationships, will be seen as attacking the person. I doubt that enough work is being done to reach out to these people. At the very least they should know that they’re loved, and welcomed. I’m not sure myself just how to address this, though I think I know what my tentative suggestion might be. But I would want to be part of a group of men and women prayerfully deliberating on that.
As to my own view for society, I say that the church should not try to dictate what the state wants to do. The state, or government is not the church, and can’t be held to the church’s standards. Nor should the church be forced by the state to adopt the state’s standards. So I would hold to a separation of church and state, at the same time hoping that the church’s influence through the gospel might rub off on the state. But never at the expense of compromising the church’s own complete allegiance to Christ and the gospel.
It is quite a challenging and hot topic today, a sea change having taken place in society, with some impact on some churches. It’s simply a new time for the church to learn to live in a culture which doesn’t define marriage in strictly a traditional way. The church will continue on, but hopefully with new insight in helping those who feel rejected by the only one who can change any of us, and receives us all.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.”
It is a common thought in Christian circles that God is all we need. That contains truth, but doesn’t play out well in real life. If one is referring to God as the Source of all things, and the actual Life in whom everything else is somehow meant to live, then yes, God is all we need, and all anything else in creation needs. And add to that God’s provision for all. As we read somewhere in the psalms, the eyes of all look to God, and he provides for their needs (a paraphrase).
But God has made it so that within this God-life so to speak, the ideal life of which humans fall short of, there are needs met by something other than God. Life in the old creation is not the life to come of the new creation in Christ ultimately enveloped by the Triune God. But it is nevertheless dependent on the God who made it. God is still present everywhere and upholds all things in every way. Yet within this sphere humans need food and water, shelter, and as the text above makes clear, other humans. At least they’re better off in relationship to each other. If God was all they need the way it is told here and there, this would not be the case.
In the new creation beginning now in Christ, we still need each other. The body of Christ is a good picture of that. We are incomplete without each other.
And even in the fullness of the new creation to come when heaven and earth are made one at Christ’s return there will still be life grounded in a certain reality in which humanity is fulfilled in a certain setting. What is true now will most likely reach its perfect fulfillment later, except those aspects of creation which are only part of the old creation, whatever they may be. That would include the necessity of food and drink to remain alive. In that immortal state in and through Christ, though it’s apparent we’ll be partaking of food and drink, such will not be needed to survive. We are beginning to touch on areas not covered in scripture, and which are certainly beyond us, so it’s best to stop at that, at least for me here, anyhow.
Everything good comes from God. Part of the true way in which God is all we need. In and through Jesus.
If only for this life we have hope in Christ, we are of all people most to be pitied.
But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
There is no one who enjoys a coffee, and even better yet, a beer with a friend, then I do. And how about some good Beatles music, and better yet, Bach? And what about a trip to sight see, like for example in the Rocky Mountains? Or to relax and chill in some resort area, a real vacation? Do we enjoy weddings, and what matters from that beginning, the marriage which follows? Of course. It’s not like we Christians can’t enjoy good things that are a part of creation. It’s just that we know there’s more, much more. And we won’t settle for second best.
As usual, it’s a bit more complicated than that. But the marriage analogy not only surely helps, but hopefully will make the point. What day is more happy than one’s wedding day? We might say especially so for the bride, but is it really less so for the groom? I’ve only been a groom, so I can’t say. Ha. But what follows, probably beginning with the honeymoon, but especially after the honeymoon experience begins to wear off is real life. Life in a relationship between two flawed individuals, who little know what they’ve gotten themselves into, given the seven days a week, twenty-four hours a day together existence of marriage. Having to learn to work though issues together, such issues including shortcomings and indeed, even sins, especially of the tongue which need to be taken care of in confession to each other, and forgiveness given. But to get back to the point of this post, marriage is an apt analogy of the reality that there’s more, much more which needs to break into this old creation: nothing less than the new creation in and through Jesus.
1 Corinthians 15 (link above will take you to the entire chapter) is a remarkable chapter in which Paul advocates the resurrection, and specifically the resurrection of Christ as at the heart of the gospel. And for Paul, his entire life was lived in service to Christ and to the gospel, to the point which other things in comparison hardly mattered at all to him in his personal life. Others had a wife or husband, but Paul didn’t. Others received compensation so they could continue on in preaching the gospel, whereas he (at least, often) refused such (1 Corinthians 9). He certainly lived a difficult existence to say the least (1 Corinthians 4; 2 Corinthians not letting up on that theme one iota). To him to live was Christ, and to die, gain (Philippians 1). He was at the front of the new movement of the gospel, the good news who is Jesus with all that means, and one would expect serious opposition to that, and not an easy road for a number of reasons, not the least of which was God’s work of preparation to help him to be ready to suffer for Jesus’s sake. And Paul tells us (through the word/scripture, by extension to us today) to follow him as he followed Christ.
1 Corinthians 15 (if you haven’t read it at all, or recently, it wouldn’t hurt to do so now) is a remarkable word on how the good news in Jesus in the resurrection in him makes living for today and this world without a thought for tomorrow, or specifically the life after this life, such a sad, even fatal mistake. In Christ we get caught up into a new existence which while enjoying this life, by faith knows that the real life is in him, bringing in the new creation, bringing us into the life of the Trinity, the true eternal life, beginning in this present life in the power of Christ’s resurrection, but destined to take over the world in the new creation. A destiny which sees this life as both the beginning and means through nothing less than death and resurrection in Jesus of arrival to what we have inklings and even real beginnings of now, but can’t be imagined apart from the revelation of the Spirit (1 Corinthians 2). And so, we continue on.