the joy of meditating on (even memorizing) Scripture

Happy are those
who do not follow the advice of the wicked,
or take the path that sinners tread,
or sit in the seat of scoffers;
but their delight is in the law of the Lord,
and on his law they meditate day and night.
They are like trees
planted by streams of water,
which yield their fruit in its season,
and their leaves do not wither.
In all that they do, they prosper.

The wicked are not so,
but are like chaff that the wind drives away.
Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
for the Lord watches over the way of the righteous,
but the way of the wicked will perish.

Psalm 1

Meditating on Scripture is given to us from God to help us begin to see God’s will revealed to us in Jesus. The word translated “meditate” means to recite (see CEB in above link) to oneself. This may seem wooden, dead, and without God it would be. But the words somehow become alive, at least in many parts of Scripture, really in every part as we read, ponder, pray, and study, and keep doing that.

Scripture has all we need for every part of life. It is not exhaustive in actual needed information, like how to build an house, etc., etc., etc. But it does give us all we need to know how to approach such projects, along with problems and all of life.

We need to be in Scripture all the time, day after day, in the words of this psalm: “day and night.” It is what we practice: whatever we’re doing, whatever we’re going through, whatever we’re experiencing. We continue on, and find that while the words are often instructive in themselves, they ultimately lead us to Jesus, who is God’s most important Word, and in whom all the words of Scripture find their true meaning and fulfillment, even if in some cases setting them aside for the better which Jesus brings.

Memorizing chunks of Scripture can be quite helpful in this endeavor. Not just a verse here and there, though that might be helpful, too. But much better, understand the context, and memorize that too. This can help us meditate, recite to ourselves so that God can get through to us.

And so we’re to remain in Scripture: meditating, reciting, indeed finding ourselves somehow in that story from God. In and through Jesus.

don’t despise what’s simple (the example here for the anxious, like me)

Rejoice in the Lord always. I will say it again: Rejoice! Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:4-9

We can often look at the simple as simplistic. And maybe somehow beneath us? That may or may not be what we need to humble us. But whatever may be the case, we dare not discount and put aside what might seem too obvious, for something more sophisticated and complex, even if we think that our problem is complex. It surely is, but we need to remember too that what is simple is often quite profound.

And this is no less the case in the above Scripture passage. What if we like myself, who are so prone to anxiety would start to put this passage into practice? I know there might be some who would roll their eyes thinking that this is like using a precious promise book, strewn with maybe a hundred verses we’re supposed to claim. It would be good to read the entire book of Philippians, for sure, and meditate on it all, and we need to do that, too.

Remember, the exercise itself will be beneficial, even if one is still lost in anxiety. What is true about those who suffer anxiety as I have over the years, is that the real problem is not the problem itself, but the anxiety. If one is not anxious about one thing, they’ll be anxious about something else. When one anxiety is lifted, there will be another anxiety to take its place. And what one finds out is that basically the approach to life is to be anxious, more or less filled with anxiety.

Instead we need to take this simple yet not simplistic approach of mouthing the above Scripture passage, for example, maybe after we’ve memorized it. And seeking to put it into practice in the midst of our day. If we stay at it, we’ll find eventually that the cloud will lift, that God will honor that. Always in the context of a life in which we are committed to following the Lord. Yes, in view of the full letter of Philippians, and all the rest God has given and will give us. In and through Jesus.

self-care

The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

Mark 6:30-31

Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.

Mark 7:24

These two incidents in Mark’s gospel account were unsuccessful attempts by Jesus to withdraw and rest with his disciples, even perhaps by himself, as we see in the second instance. Surely this was a practice, something he had his disciples do with him on a regular basis interspersed between all the activity in their full days.

Self-care has never been high on my list of things I actually cared about. At least not explicitly, in my thinking, though really most of us do it to some degree automatically, somewhat like moving your finger off something that’s too hot.

I am finding for myself that self-care actually is helping me come around and get my bearings in ways I previously haven’t.

Self-care doesn’t mean self-indulgence or laziness. Taking care of oneself physically and spiritually, of course mentally and socially in that mix as well. The physical part can be underrated. We surely see something of that in the two passages above. We as humans are physical. You can’t disconnect that part from who we are. That affects everything else. If I don’t get enough sleep, then I’ll likely suffer the consequences later on, being dog tired at work, or irritable, not feeling good, whatever. So we have to take care of ourselves. Eating well, also.

And it definitely means taking care of myself spiritually. I want to do so in communion and participation with others of God’s people. We miss church meeting now, though we’ve met outdoors with our small group, socially distanced in the warm breezy summer air. And seeking to shore up on the basics: Scripture reading and meditation, and prayer.

Self-care has its place. Otherwise it’s replaced with all kinds of things which may not be good. Better to get back to square one and see this as nothing less than a responsibility.

Jesus was fully human, so needed it himself. How much more do we? God will help us; Jesus understand fully, and will help us.

In and through Jesus.

reaching out to the Lord’s commands

I reach out for your commands, which I love,
that I may meditate on your decrees.

Psalm 119:48

I love the idea here of reaching out to God’s commands out of love for them. When you read Psalm 119 as a whole, it’s a mix between a commitment to full obedience and the realization that the psalmist falls short. And you can find dependence on God and God’s mercy and grace in it.

How do we reach out to God’s commands? I think we as followers of Jesus should start with Jesus’s commands and go from there. We have to go to the gospel accounts: Matthew, Mark, Luke and John, and a good place to start is Jesus’s Sermon on the Mount. We have to be committed to meditation on them, to get them into our heart and bones, to aspire to them, and to begin to live them out.

There has to be the passion present that this indeed is what we want to do. We have to be wannabes before those things can take root and become a part of who we truly are. The above line suggests that we reach out so that we might meditate. We have to be aware of God’s will for us before we can begin to live in that will.

For us now in and through Jesus.

 

returning again and again to the source

Your word is a lamp for my feet,
a light on my path.
I have taken an oath and confirmed it,
that I will follow your righteous laws.
I have suffered much;
preserve my life, Lord, according to your word.
Accept, Lord, the willing praise of my mouth,
and teach me your laws.
Though I constantly take my life in my hands,
I will not forget your law.
The wicked have set a snare for me,
but I have not strayed from your precepts.
Your statutes are my heritage forever;
they are the joy of my heart.
My heart is set on keeping your decrees
to the very end.

Psalm 119:105-112

My default practice is to turn again and again to the pages of Scripture. Since I believe Scripture is God’s word written, I keep returning to it again and again throughout the day, to gain whatever it is that God wants to give me. It’s not like I do this very well. There are all kinds of variations in it. I might go real slow for a while, then pick up speed and keep moving through, whether anything seems to be getting through to me or not, then slow down again. As I stay at it, sooner usually than later it seems like God might somehow be getting through to me. I’ll begin to pick up a better perspective than I have.

God’s word is our lamp for life, but we’re also to be intent in being shaped and transformed, our lives directed by it. Oftentimes to be honest, I really feel at a loss, maybe hurt over this or that, or tired of whatever, at a loss. So I just keep going back to Scripture, and I find help, but help in God’s way, not my own. Going through Scripture slowly gives one the opportunity to pause and reflect and pray. Or simply realize how we don’t get it. That has value too. An important part of what Scripture is intended to do: help us turn to God, hopefully seek him, and find his will. Indeed turning to God’s word can be our way of turning to God. And find our lives more and more shaped by that. In and through Jesus.

in the air of the word

Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night.
That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.

Not so the wicked!
They are like chaff
that the wind blows away.
Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.

For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.

Psalm 1

Psalm 1 opens up the book of Psalms on the blessedness of those who meditate on God’s written word. Contrast is set with the wicked. It does seem the division is between “the righteous” and “sinners.” But actually what contrast there is seems more between the one who meditates on God’s word as opposed to the wicked. And since this is one book, the hymnbook of Israel, we would do well to consider the usage of this word in the Psalms (“wicked” and other forms of that word in the NIV).

The one who meditates on God’s law/word is not at home with sinners in the sense of participation with them in their way of life. And this would be especially true of those who are wicked, who while they might be drawn in by the goodness of one who is righteous, nevertheless still engage in wicked deeds.  Or at least scoff at the thought of righteousness, and of God’s law. This reminds me of Jesus’s words not to cast your pearls to pigs.

Jesus did welcome sinners, and ate and drank with them. But he certainly had no part with evil, in fact, those who sat with him either found themselves quite uncomfortable and out of place (I think of Pharisees), or were drawn in to be made whole (tax collectors and sinners).

This psalm speaks of the air in which we live and breathe in contrast to others. And the result. A basic we must first get hold of before we can help others. In and through Jesus.

 

meditate, but keep feeding on God’s word

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Matthew 4:1-4

To meditate on God’s word has the biblical idea of chewing on food. We don’t do what I have done too much in my life, especially earlier on, practically inhale the food on my plate, grab another big helping, and then some, and regret it afterward. No, we chew on it, taste it, and let its morsels go in well dissolved into our stomach so that we can much better digest it.

Job delighted in chewing on God’s word more than a delicious meal (Job 23:12). A believer understands what Job is getting at, even if they lack Job’s depth of experience. Jesus let the tempter know that his most important food was God’s word, and elsewhere to do God’s will (John 4:31-34).

For me, when I am slack taking in God’s word, it tells on me. I live by taking in that word on a regular basis. One thought at a time, chewing on it, then the next thought the same, then the next thought, and on and on.

Jesus is the bread of life to which God’s word, Scripture leads us (John 6:35). We feed on him by faith, and in that feasting savor the meal God’s word has for us day after day. In and through Jesus.

keep on keeping on in the word

I guess if there’s one theme you might pull out of this blog it’s this idea: that we’re to continue on in God’s word, Holy Scripture, the Bible. God himself has to take our blinders off. We can’t do that ourselves. It’s up to us to remain in the word, and continue in it. It is nothing less than God’s word. That makes all the difference.

Of course we need a mind that’s open, a heart that responds: we need faith. And somehow that comes to us as we prayerfully continue on in Scripture.

We need to process and practice it. But the bottom line is to find God’s grace for us in Jesus through the gospel. That makes the needed difference, so that we can appreciate and experience more and more the depth of the reality we find in God’s word. In and through Jesus.

the blessing of the biblical accounts: David

God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.’

Acts 13:22b

The biblical account of David (1 Samuel 16-2 Kings 2; 1 Chronicles 11-29) like the gospel accounts is theological in the story it tells. It doesn’t diminish David’s failures or hide his blemishes. This is in large part why the Bible is so believable. David is a man after God’s own heart, but not perfect by any stretch of the imagination.

This encourages us, because this too is where we live in Jesus. We are forgiven for sure, through Jesus and his death for us, but we’re not without fault. We still have our sins, and our lives can be messy at times. Of course we’re always in need of God’s grace, not only for forgiveness, but to live in the new life God has for us in Jesus.

But back to David. We can learn much from his account, which of course is what is intended in one way or another through all the Bible. Things that will both resonate with us and can help us. His is a story worth reading through, reflecting on and studying. Remarkably many of the psalms are in David’s name.

God did not put him on the shelf because of the great sin he committed, but David is on the shelf so to speak for all to see and learn from. That we might see the good we can emulate, and the bad we’re to avoid. Along with the grace that is ours. In and through the son of David, Jesus.

 

the boring Bible

Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]

Matthew 4:1-4

Evidently we don’t have the time, or more like the will to regularly be in Scripture. Or at least that seems to be the case given the increasing lack of basic knowledge Christians have about the content of the Bible. We have all kinds of helps at our fingertips, not to mention the Bible itself in numerous translations.

Instead we’re obsessed with this or that, for many today it’s politics. Or whatever occupies your mind and time. That’s what moves us. If we’re attending a good Bible teaching or preaching church, we’ll get something good every weekend, if we have the appetite to receive it. God does meet us where we’re at, but we need to grow from the milk of the word into the meat of the word. But that requires the commitment of being in Scripture regularly day after day throughout each day.

And it’s best to take it slow, but not stop, to keep going. Two-pronged in reading (or listening) through the Bible in a year more or less, and in slowly going over especially the New Testament. Study of Scripture is good too, with good helps online as well. But most importantly in one way or another we need to have a consistent sustained practice of being in Scripture. Without that we’ll become weak and susceptible to becoming hollow in our faith, nothing much backing what profession of faith might be left.

Something we have to continue to pursue and grow in day after day. In and through Jesus.