can a fallen pastor be restored?

Here is a trustworthy saying: Whoever aspires to be an overseer desires a noble task. Now the overseer is to be above reproach, faithful to his wife, temperate, self-controlled, respectable, hospitable, able to teach, not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own family well and see that his children obey him, and he must do so in a manner worthy of full respect. (If anyone does not know how to manage his own family, how can he take care of God’s church?) He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil. He must also have a good reputation with outsiders,so that he will not fall into disgrace and into the devil’s trap.

In the same way, deacons are to be worthy of respect, sincere, not indulging in much wine, and not pursuing dishonest gain. They must keep hold of the deep truths of the faith with a clear conscience. They must first be tested; and then if there is nothing against them, let them serve as deacons.

In the same way, the women are to be worthy of respect, not malicious talkers but temperate and trustworthy in everything.

A deacon must be faithful to his wife and must manage his children and his household well. Those who have served well gain an excellent standing and great assurance in their faith in Christ Jesus.

1 Timothy 3:1-13

On questions like this we need to go back to both scripture and the church. It’s not like there’s one uniform answer to this, but the general answer is yes, but only after submitting to a program for restoration. And contingent on the leadership of the church deciding, the decision not automatic or to be taken lightly. And this should take some time, how much, depending. Maybe at least a couple of years, but only with loving, regular ongoing oversight.

The picture I read here is not suggesting a pastor has to be perfect, since there’s no sinless perfection in this life. But there should not be even a whiff of impropriety in matters of morality or money or power, for that matter. And just because a man (or woman) is genuinely sorry not only over the consequences, but necessarily over the sin itself both against God and man, doesn’t mean all is now okay. It takes time to consider the underlying issue which led to the decline and fall, and more time to see the change of that pattern in character which led to the actual misstep and sin. It is one thing to step out of the sin, but quite another to get the sin out of one’s life. And the needed help for those who have been hurt, such as the pastor’s spouse and family, must be given.

When it comes to morality, both adultery and pornography would have to be considered in this category. Power is more subtle, but there should be a mutual submission going on in leadership with much prayer under Christ. Any church should beware of depending on one person to guide them, no matter how much wisdom they have. And money is also a difficult one. Often pastors haven’t been paid enough. They must be willing to be sacrificial in their lives, but the church also must look out for them, and honor them with giving them at least enough, and preferably more than enough. But that’s the ideal. Sometimes in smaller works, like Paul, pastors must work on the side as “tent makers.”

In the end, pastors must be show the way, as well as tell, not giving in to any thing that is wrong, “little” things included. Temptation is one thing, giving in is another. But confession of sin and change is also important along the way. The point is that there should be a pattern of behavior which brings no reproach to Christ or to the church, and is an example for the church. And I believe that this surely can include restored pastors as well. In and through Jesus.

 

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why don’t we trust the Father?

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy,[a] your whole body will be full of light. But if your eyes are unhealthy,[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[c]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:19-34

I like to quote more than less, and often include the context on the links. We have the unhealthy practice of taking verses out of context, so that our application of them might not be at all in keeping with the context.

Jesus’s words here from the Sermon on the Mount have to do with faith in the context of money, and devotion to God. And material things as well. Actually here, basic necessities for life. Of course, while we have to read all that’s said here in its own context, we also have to consider that in the context of all of scripture. When reading this, some might draw the conclusion that planning for the future is unnecessary. But Jesus was not saying that. And other scripture contradicts that (Proverbs 13:11).

It’s all a matter of devotion and trust. We are called to be responsible with money, but not devoted to it. Our devotion first and foremost is to be to God only. Which doesn’t mean we are not devoted to our spouses, families, or loved ones. True devotion to God will enhance our devotion to others. But we’re not to be devoted to money. Scripture tells us that the love of money (not money, itself) is a root of all sorts of evil (1 Timothy 6:6-10). Note Jesus’s language about the eye, and the NIV footnotes that it has to do with either being generous or stingy.

And Jesus teaches us to trust our heavenly Father. That he will indeed take care of us. That instead of worrying about whether our material needs will be met, we need to seek first God’s kingdom and righteousness. And then how all that we need will be then be taken care of.

I think that often a big part of our struggle is the desire to have our needs and I must add, wants fulfilled on the world’s terms. The world tells us we need such and such an amount of this and that. But as followers of Jesus, we are to live in a way in which, while we should enjoy all that God richly provides for us, we have a heart to bless others, the very heart of God (1 Timothy 6:17-19).

And so in this key, basic way we’re to follow Christ, as he taught in his foundational sermon. In utter devotion to and trust in God. In and through Jesus.

 

faith and money

Looking at life and the Bible might make one wrinkle up their nose and shake their head. It seems like some things are irreconcilable, or don’t make sense. But then one needs to step back and look at the whole, and try to process it all as much as possible. And then simply trust God. I am thinking right now about faith and money.

Jesus’s words in the Sermon on the Mount about treasures in heaven and not worrying about one’s life (Matthew 6:19-34) are classic in trying to understand and sort through this. And then we have passages that encourage us to not get into debt and save, although in the Biblical world, when one could save, that is taken for granted that they should. But that they shouldn’t hoard, meaning store more than they needed, and that they should be generous to the poor and needy.

Jesus in the passage referred to above suggests that we can end up serving God or money, but not both. The idea is that money can become an idol, money itself not being an evil, but the love of money a root of all kinds of evil, as we read in 1 Timothy (6:10).

I have to wonder at the Christian leaders who actually are worth millions and millions of dollars. I don’t try to judge them for a second and I’m not critical, except when their life styles are exorbitant. Or when their teaching ties one’s material wealth to one’s spirituality. This has been a problem with the health and wealth preachers who seem to suggest that material wealth is indicative of the faith one has. They have great faith, therefore they have the material wealth. And people are to follow their example, especially, too often, by giving to their ministry. I take it for granted that we should give regularly to our church both for the continuation of the ministry in the gospel and in teaching, and in outreach for those who are in need.

Jesus himself said that he had no place to lay his head. And he taught us to pray that the Father would give us our daily bread. Translated for us today in America, that doesn’t mean we have to live from paycheck to paycheck. But that we should be devoted to God in how we handle money, and be generous in giving, and not trust in our material wealth. And a big trap for us here in the United States is debt, whether through student loans, or even through credit cards which we mean to pay off right away, but all too easily accumulate with interests which even if on the lower end then make them hard to pay off.

Faith looks to and depends on God, and what God gives us we are stewards of, in other words we’re responsible to handle that money in a way that honors God. Helping the poor and needy is central to honoring God (Proverbs 14:31). We want to do well with the money we have, but we don’t want to be devoted to money and making more of it, but only to God. All of this requires faith and wisdom, prayer and dependence on God.

Our Father is the one we count on to meet our needs, and that together, as we continue to grow and mature in and through Jesus.

identifying with the poor

In my culture here in the United States, there seems to be a belief that has taken hold of many, that people are poor for a reason, meaning the poor are essentially at fault for being so. I’ve heard it put quite starkly that way, as if there are no outside factors which have contributed to their plight. Let’s face it, everyone makes less than best decisions at time, surely all of us have even done foolishly sometime when it comes to finances. But those who have a steady job and especially with a good income, have a nice margin of error, whereas the poor, who may not get much over minimum wage, do not. Yes, there’s all kinds of considerations to be added, like how some (some would say many) want to live off the government, while they smoke their cigarrettes and sit in front of the television. Yet there are others who have given up because they felt marginalized and simply didn’t have the qualifications needed to overcome.

Yes, there are poor people in the United States who barely have enough to eat, at times not enough. But most are helped in some way by the government or private agencies such as charities. The world’s poor in comparison suffer a much greater plight, since they often don’t have the resources that the poor here do. I think of places in Africa in which there is starvation even of children, often war ravaged areas in which governments can’t stop evil militia groups, oftentimes the governments themselves being corrupt.

People removed perhaps on the other side of the globe are sadly easy to dismiss or forget. But people suffering where we live is another matter. And yet we so easily live in bubbles among those of our economic, political, religious status, seldom breaking out of them enough to even begin to get to know the “others.”

To identify with the poor is essentially the way of Jesus, whose entire life, in fact coming was about identifying with the poverty of the human condition by becoming completely human except that he never sinned.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.

2 Corinthians 8

So we must start with our Lord, and it’s good to see it in the context of the above passage just cited (the link goes to 2 Corinthians 8 and 9). Paul was encouraging the Corinthian church to give monetarily, an offering for their poor brothers and sisters in Jesus in Judea. Some in their poverty gave generously for the help of others in spite of their own lack.

In and through Jesus, our hearts are to go out to the poor, and we’re to help them in practical ways in the love of our Lord, those who do not know him, with the good news of the gospel, itself.

We also need to be careful that Money doesn’t replace God in our lives. This is a life changing series, entitled, “God and Money,” which while saying a good number of things we may already know, is revolutionary in challenging us to see all of our resources as not only gifts from God, but also belonging to God, we being stewards of such. That needs to get into our hearts and bones to change our lives.

May the Lord teach us more in this direction, as we endeavor to walk together with him, longing for others to know the true riches we have found in him.

the error of chasing or living according to the American dream (part one of two)

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy,your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

Matthew 6:19-24

When I look back on my life, one of the things I wish I could change is how I handled money. This post requires two parts, but in this part, I will focus on the love of money. Note that it’s not money itself, but the love of money that is called a root of all kinds of evil (1 Timothy 6:10). Handling money well as in not going into debt unncessarily and foolishly, and saving for retirement, as well as for helping children through college, this is all well and good, to be commended. Of course not everyone can afford much more than the basic necessities of life, which for most Americans includes things which seem marginally necessary like the Internet, and some things not necessary at all.

We too often live by default. I wanted early on to live not caring about money at all. I did want to invest some for the future, but we didn’t have 401-K in those days or any plan as simple and straightforward, or as good as that (short of Social Security itself). I was in rebellion against the idol of money. Jesus’ words quoted above refers to money as a master, and church fathers personified it. Paul said that greed amounts to idolatry (Colossians 3:5). And yet to some extent I’m afraid I succumbed to that idol by not thinking beyond the parameters set within the American system. This is tricky, because it’s not like we either can or should remove ourselves from the world. Some people of faith disagree with that and do at least largely live removed from the rest of society, such as the Amish. But the way of Jesus seems to be to live as a witness within society, certainly in a distinct and what will amount to a peculiar way in contrast to the world’s way around us.

And yet it’s easy to fall into the trap of living according to the world’s norms and therefore falling into the world’s trap, instead of really living by Jesus’ kingdom standard, catching that dream and by faith committing oneself and remaining true to that. Even if we do that, it doesn’t mean that we wouldn’t seek to build up credit and do all the same basic things others would do. It does mean that we will think, pray and live according to Jesus’ teaching no less, which includes generous giving of our wealth, particularly to those in need, and a refusal to live well beyond what we really need, not to mention well beyond our means. According to the NIV footnotes from the above passage “healthy” in the passage implies generosity, while “unhealthy” implies stinginess, both referring to one’s handling of money.

What is needed is to catch the vision Jesus casts of God’s kingdom come in him, and what that means for us who live in it. Again, that doesn’t mean we don’t live in the world, but we certainly do so as those not of the world. Our faith and witness is unavoidably and inevitably linked to our use of money. What is of fundamental importance in this post is that money would not become our master, but only God. Jesus said there’s nothing in between, it’s either one or the other for us. Even though I saw God as my one and only Master, I’m afraid that in practical terms I failed to see and catch Jesus’s kingdom vision, as well as the teaching of scripture on this. I did not care at all about getting rich, or so I think anyhow, but I did live not entirely, but largely according to the standards and limitations within the American system. Which made it hard to do what we have done over the years in deference to God’s kingdom in Jesus. But more on that in the last post of this two part series.

 

when all or much seems lost in this life

It is interesting how the down and out, thinking of the homeless and those in prison, seem disproportionately to be more people of faith than the rest of the population. Although sadly it’s been found recently, I read somewhere, that it is harder to reach the poor in terms of helping them become a part of a church family than what it used to be. Just because one is poor doesn’t mean they’ll connect with a church. Maybe some of them have had difficult experiences with churches, and everyone is on a different part of their faith journey. That said, it is still by and large those who find themselves in great need who are more inclined to reach out to God, while those especially who have accumulated great wealth, or have plenty and seem well set, may struggle a lot more to do so. Jesus said it is not only hard for the rich to enter into the kingdom of God, but actually impossible. But that what is not possible with man, is possible with God.

Our faith somehow needs to be grounded in God’s provision, as Jesus tells us in his Sermon on the Mount (Matthew 6:19-34). And he tells us in the same place that money can indeed become an idol, replacing God in our lives. We so easily become lax in our faith. It ends up being that because of God’s grace, the rich can live in a manner pleasing to God, doing much good with the generous use of their wealth. And ironically those who are poor and in great need or trouble, can turn against God and fend for themselves, worshiping money every bit as much as many who are wealthy. I can’t help but think of the lottery. But by and large in scripture, and in life it ends up being especially the poor who are rich in faith, and heirs of the kingdom God has promised to those who love God (James).

All of this goes to show that while our difficulties can help us have faith, we still must take initiative in coming to God for our needs, and in learning to trust God for God’s provision. This requires an effort on our part, and commitment to continue on this path. We know that in doing so, we are completely dependent on God and God’s grace. God’s grace goes before (called “prevenient grace”) and behind us, and really with us all the way, so that we can learn to trust God to meet all of our needs according to God’s riches in glory in Jesus.

Those who have lost all hope for normalcy in this life can find the true life in and through Jesus. Sometimes when our lives are stripped away of the things that won’t last and may even be doing us harm, we then find what will last and matter when this life is over, indeed what really matters even in this life now. The true riches and the true life in God in and through Jesus.

living in identification with the poor

It is wonderful to hear of those who are wealthy pouring a sizeable part of their fortune into helping those who are poor and in need. And I find it encouraging that Pope Francis turned down an invitation to a meal with members of the US Congress to instead eat with the homeless.

We all live in varying economic situations. Most of us in the United States and in other first world countries are wealthy in comparison to the rest of the world. Although many of us live from paycheck to paycheck with sizeable debt. Yet our standard of living is something billions of others could not imagine.

I found it striking to see that a psalm attributed to David, which may have been a Davidic psalm in a sense other than him having actually written it, that the writer saw themselves as “poor and needy” (Psalm 86). If one sees their true state, then instead of thinking they are well off just because they are materially wealthy, they will learn to see that they are indeed, “wretched, pitiful, poor, blind and naked” (Revelation 3). Jesus called both the poor and the poor in spirit blessed, while he pronounced a woe on the rich. And stated that it is impossible for the rich to enter into the kingdom of God. But that what is impossible with humans is possible with God (Matthew 5; Luke 6; Matthew 19).

When we understand how everything is a gift and how utterly dependent we are on God for all of life including each breath that we breathe, we can begin to see ourselves as no different than those who live in abject poverty or conditions much  different than our own. But with that insight comes responsibility. In love we need to reach out and help those in need. And be sure that our hearts are not tied to material wealth rather than God.

We are poor in and of ourselves. Everything is a gift. With whatever we are blessed with we’re meant to bless others, especially with the true riches that last forever in and through Jesus.