After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!”
In Jesus’s time there was a profound, eager, if somewhat hushed among many expectation that the Messiah would at long last come and God’s kingdom with him, specifically to overthrow the Romans, whose grip on the people of God held them in a kind of exile in their very home. That’s where we have to begin if we’re to bring forward what Jesus’s words above mean in the present day.
We need to go on and read the rest of Mark’s gospel account, and along with that, the other synoptic gospel accounts, Matthew and Luke, with the final gospel account, John. Only then will we begin to understand the kingdom that God brings in Jesus, invading the world now, and ultimately destined to take over the world.
From this can come a new political imagination as we see the fulfillment of God’s promises to the world in Jesus, in King Jesus and God’s kingdom come in him. If we think it’s just about personal salvation and getting others saved to go to heaven someday, then we’ve missed the point. Yes, it’s in terms God reconciling the world to himself through the death of Christ, forgiveness of our sins and new life in Christ. But that includes the reconciliation of all things to himself and new creation. A kingdom no less is now present.
At the heart of that, or we could say inside of this reality in Jesus is a new way of life, a new way for humans to live not just individually, but with each other. Yes, a whole new way of life. One that we see in the New Testament fulfills God’s passion seen in the Old Testament for the poor, the oppressed, the stranger, those in chains and suffering, somehow as we find in Jesus’s teaching and what follows including even God’s enemies.
We know that God is at work even in what we call the state, nations and governments, kingdoms of this world. But we also know that God’s own kingdom work in Jesus is elsewhere and different. And that the kingdoms of earth will be ultimately judged and destroyed, exposed as the beasts they really are.
What can help us see and understand this new political imagination better is to understand the idolatrous hold nationalism can have on us. We American Christians ordinarily see politics in terms of left and right, conservative and liberal (and moderate), and whatever else might be floating out there. But surely God wants us to see through those paradigms for whatever usefulness and good they have in this world through the lens of God’s kingdom come in Jesus. We as Christians are called to be about that, and nothing more nor less.
That doesn’t mean that we can’t participate in one way or another in the world’s political system. It does mean that we do so essentially as outsiders, those of another political realm. Taking seriously the politics of this world, but only in terms of the politics of Jesus which has invaded the world, indeed the politics of the world to come. In and through Jesus.
Thanks to Stephen Backhouse whose work is renewing in a fresh way my own thought on this.