As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath.When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
If there’s one thing I would want to press home to myself and others, it’s the importance and necessity of simply remaining in God’s grace through Jesus. There’s nothing more essentially basic than that. If we have any hope at all of actually having faith, and living in it, and by that I mean, beginning to see, understand and experience what God has for us, then it’s all because of God’s grace.
By God’s grace, I mean God’s gift in Christ, received by faith. It’s never something we could ever earn or deserve. Based on Christ’s sacrificial death for us through which we receive forgiveness of our sins and his resurrection life, beginning now.
Yes, it was especially crucial to the Jews of that time with the big change in place. But God’s grace is always radical in any context. Somehow we think it depends on us. It’s not like we’ll end up inactive, but what activity we have that’s actually Christian will be solely because of God’s grace, his gift to us in Christ by the Holy Spirit.
Yes, that’s the message I need day after day. Simply to continue on in the grace of God. In and through Jesus.
When I read in the psalms about God vindicating his people, I think how undeserving I am of such vindication. And this is a psalm of David, who doesn’t seem that worthy of vindication when you consider his great sin of adultery and murder. But maybe that is meant to be an encouragement to the rest of us who, while we may have not committed such an act, still know we’re so undeserving because of what we have done, left undone, and because of grievous attitudes in our heart at times.
Just to make it clear what vindication means, it involves someone being proven to be in the right. When one thinks about that, one can’t help but think of God’s grace without which none of us would ever be in the right in the first place.
What especially stood out to me today in reading this great psalm is the line: “They will receive…vindication from God their Savior.” I think that helps us understand how God’s people are vindicated. It’s not because of them, but the God who saves them.
N. T. Wright helped me see from the psalms how God’s righteousness is tied to God’s salvation of his people. God’s saving act includes vindicating his people, who apart from that would never be vindicated. Of course this goes beyond what we deserve, because when we read all of the psalms and the rest of Scripture we understand that no one deserves vindication in themselves. We’re all sinners.
We receive vindication from God because of our faith and the difference God makes in our lives. We are different through and through, not wanting to do what is wrong, but wanting to do what’s right, even while we do fail along the way. It’s God’s working that makes us want to face our true selves, repent, and walk in God’s way, and keep doing that again and again with our ongoing confession of our sins, and endeavor to walk anew and afresh in God’s will for us in Christ.
And so we can be encouraged with this thought. God’s vindication of us is completely not because of us, but because of God, as by faith he credits righteousness to us, and helps us to want to live accordingly, even in the midst of our inevitable stumbling. God will vindicate us, yes, each one of us, in and through Jesus.
Now to the one who works, wages are not credited as a gift but as an obligation.However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.
It seems ingrained in us humans that being right with God depends on us, specifically on what we do. We think somehow that we have to earn so as to deserve God’s acceptance and favor. Paul here puts the kibosh on that. Of course we find this elsewhere in Scripture, even as this passage from Paul makes clear (click Romans link above).
No, faith puts us right with God. We’re justified by faith, not ever by our works. Works follow, and justifying faith does work for sure. But it has to be in that order. If we’re struggling to be accepted by God, we’re wasting time and effort. We need to stop and simply trust God, believe God’s word, God’s promise to us in Christ.
God has done what needs to be done for us to be accepted by him. We simply have to accept and receive that. And only then do we receive the forgiveness of sins and new life which opens up an entirely new way for us. Certainly filled with love and good works. In and through Jesus.
The biblical account of David (1 Samuel 16-2 Kings 2; 1 Chronicles 11-29) like the gospel accounts is theological in the story it tells. It doesn’t diminish David’s failures or hide his blemishes. This is in large part why the Bible is so believable. David is a man after God’s own heart, but not perfect by any stretch of the imagination.
This encourages us, because this too is where we live in Jesus. We are forgiven for sure, through Jesus and his death for us, but we’re not without fault. We still have our sins, and our lives can be messy at times. Of course we’re always in need of God’s grace, not only for forgiveness, but to live in the new life God has for us in Jesus.
But back to David. We can learn much from his account, which of course is what is intended in one way or another through all the Bible. Things that will both resonate with us and can help us. His is a story worth reading through, reflecting on and studying. Remarkably many of the psalms are in David’s name.
God did not put him on the shelf because of the great sin he committed, but David is on the shelf so to speak for all to see and learn from. That we might see the good we can emulate, and the bad we’re to avoid. Along with the grace that is ours. In and through the son of David, Jesus.
For the grace of God has appeared that offers salvation to all people.It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age,while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
Sometimes we think we have to be in a certain place before God’s grace works. But actually apart from God’s grace we can’t do anything that will be helpful. Grace might be nudging us simply to realize that. Grace here is meant God’s gift of forgiveness and new life in Christ. God’s grace helps us exactly where we are. And we’re enabled by that grace to do better, indeed we grow in and through that grace.
We need to remember this. All depends on God’s grace to us always. We not only go from there, but continually live from that. In and through Jesus.
Psalm 51 is the great penitential psalm written in light of David’s great sin (2 Samuel 11). There had to be repentance for restoration, and deep contrition over time for needed change. There’s no two ways about it. We can’t think that confession and a wave of the hand changes everything. All of us in some way need a new start.
What we’re in need of is God’s grace for the forgiveness of our sin, for the cleansing needed in our lives, and for new life and direction. We need to be determined to continue in that grace, and when we get off track to be able to quickly get back on. To continue in the way God sets before us, with all its turns and changes along the way and daily renewing. And when need be, more fresh starts. In and through Jesus.
We know that the law is good if one uses it properly.We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers,for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrinethat conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.
I don’t think we would think well of a road in a mountainous region which had no guardrails near a steep cliff. That is one important way to appreciate the role of God’s law in Scripture. It is not meant to keep us from enjoying ourselves, but rather, to keep us from harming ourselves. It is also meant to point us to the necessary correction we need.
While the law tells us what’s wrong, only God’s grace in Christ can help us repent of our sin, and turn in a different direction, toward God, and toward pleasing God. We can’t do it ourselves simply by checking off the right boxes, and changing our behavior. We need God’s grace in Christ for the forgiveness of our sins, and for the new life through which we can see change occurring in our lives through a changed heart and a renewed mind.
Not easy, but given to us day after day in and through Jesus.