the new existence of us “in Christ”

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

Romans 8:1-17

The new existence we have “in Christ” has nothing directly to do with our feelings and experience. If we can just let that settle in. And the point in Romans 8 is not about our position in Christ as at least one popular translation of Scripture would leave most of today’s readers think. The “no condemnation” of Romans 8 is about God doing through Christ’s coming and sacrifice for sin by his death, what the law could not do, so that we can be taken out of the law of sin and death, into the law of the Spirit of life in Christ Jesus, which brings instead of sin and death and the condemnation accompanying that, life and peace.

This is such a blessing. We are Spirit people, not flesh people. Oddly enough though, we can live like people of the flesh, a flat contradiction to who we are in Christ as God’s adopted children by the Spirit. But we don’t have to live there a second longer. At the same time, we have to acknowledge that old habits and ways are often not easy to get rid of. But God in Christ by the Spirit is there to help us. So that we can indeed put to death the old, and put on the new, spoken about in other places by Paul. Wonderful thoughts for us to reflect on, and live into. In and through Jesus.

a life which corresponds to the “no condemnation” given to us “in Christ Jesus”

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin, he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit, since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. But if Christ is in you, though the body is dead because of sin, the Spirit is life because of righteousness. If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you.

So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh— for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

Romans 8:1-17

First of all, we need to hold on to the truth that “in Christ Jesus” there’s “now no condemnation.” This passage makes it clear why. It’s because of Christ and specifically Christ’s death. Sin is condemned in the flesh, it’s dealt with (see NRSV footnote there for other possible rendering: “and as a sin offering”). We see from the rest of this book, and from other parts of the New Testament that it’s through Christ’s death.

And yet we can live in ways which don’t correspond, don’t line up with this. Otherwise Paul wouldn’t have wrote (or have written since he evidently had trouble with his eyesight) this. We are to live lives with the realization that we’re not condemned because of what Christ did. But what we do and especially in relationship with others must line up with that. Christ cleared the way for us to live with no condemnation, which we enter into by simple faith. But our lives must follow suit. All too easily we can be careless, or we might allow ourselves to feel condemned when we should not (1 John 3:18-22 and 1 John 4:7-21).

That means that our intent should be to always live lives which cannot be justly condemned. I’m never talking about sinless perfection, which is impossible in this life. Based on that, everyone of us would be condemned even after we put our faith in Christ. I’m talking about the tenor of our lives, including making right what wrongs we do along the way.

We should be both intent in resting in Christ, and God’s verdict of justification through faith along with the no condemnation that brings and we should seek to live lives which correspond to that, we might say here justification by works (James). Not that we earn it, but that our lives correspond to our profession of faith.

Paul makes it clear here that this is possible only through the Holy Spirit. If it’s by the flesh, meaning anything apart from the Spirit, then we’ll fail to realize the freedom which is given and meant for us as God’s children. Because of Christ we end up free as a bird to simply live in the new truth that we’re not condemned. We’re to live as children, children of our heavenly Father, no longer as slaves with a sentence hanging over us. That is taken care of in Christ. But only by the Spirit is that possible. And if we’re in Christ Jesus by faith, we have that Spirit.

Something I’m working on, but all too easily for myself, I feel condemnation for reasons that are at least questionable. So I want to understand better what it means to depend on the Spirit, to live with reference to everything by the Spirit, to learn to better recognize and as is stated in the above passage even put to death the deeds of the body, whatever that precisely might mean in my case. Could it sometimes mean silencing an overactive mind, open to the enemies lies? At any rate again, something I’m working on. In and through Jesus.

love fearlessly

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.

1 John 4:16b-21

The sermon I heard yesterday, “Love Fearlessly,” seemed to turn the normal interpretation of this passage on its head, I might say in typical Anabaptist fashion. The passage itself bears this interpretation. If we know that God’s love for us is absolute and sure no matter what we face or even what we’ve done, then we can love others with that same kind of love. And God’s love experienced and lived in by us banishes our fear, so that we can love others fearlessly.

Christ took care of sin’s claim on us through his death, so we need not fear. Instead we can accept God’s love for us and share that same love with others, all others. This is the love that through Christ truly wins forever.

Our experience goes in and out so that we can’t wait on experiencing God’s perfect love to the point that our fear is gone. Yes, we’ll experience that at times, but we need by faith to accept that love in spite of our fears. And we need to love others even when we’re afraid. Loving fearlessly means we push through our fears with that love which ultimately drives out all fear.

To be lived out in community and in our individual everyday lives. Something I want to be working on from every conceivable angle. In and through Jesus.

love overcoming fear

If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us.

1 John 4:15-19

Fear comes to us in many forms and ways. One of the things I’ve noticed is just how hard it can hit, like all the sudden, and how debilitating that can be. And often after having a time of peace and rest. I’ll find myself fighting it off as best I can, scrambling to do whatever: looking up information, seeking to act according to what Scripture tells us, praying. And all of that can make the needed difference. But all too often the fear gradually sinks in and takes over. Not that anyone can tell, as I carry on with life. But nothing is the same. And even when one gets the needed help or answer, that ill feeling simply won’t dissipate like you would expect, at least not normally.

We are told in this Scripture that perfect love drives out fear. That fear has to do with the sense of feeling condemned, of being punished. That somehow underneath all our fear is the unsubstantiated, indeed groundless feeling that God is not for us, that somehow we’re not in God’s favor. We can believe that “in Christ” all of our sins are taken care of as far as our standing goes. But we somehow are still overcome with paralyzing fear which takes over everything.

I don’t know what the answer is. I’ve been through it too many times to think I have much of anything helpful to say about it. The vast majority of fears turn out to be unfounded. And even the ones that have merit, or bring trouble really do not impact our lives in God.

John seems to me to point both to God’s love for us, and the love we share in community with each other in Jesus. That is supposed to help us through these hard places, people praying for us, we praying for each other. And God in Christ always present for us in perfect love. If only we could better grasp this, and let it sink into our heart and become more and more a part of who we are. Yes, we are much loved by the God who himself is love. And we’re to love each other, and others with that same love.

Part of the process I take it of living and becoming like Jesus in this life.

fear or love

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

1 John 4:18

The older I get, the more I realize just how important it is to understand the experience of living in God’s grace/favor in terms of love. So that if we fear, somehow we are falling short of what we have in Christ: namely God’s love.

God’s love is not merely theoretical, or something we know in our heads. It is indeed something we’re to enjoy in our hearts. Bringing us peace, not fear.

So in a sense we should always be running away from fear toward love.

I am coming to judge more and more God’s direction in terms of whether or not I have God’s peace about something, which comes out of his love. A note: This is from John and in John’s gospel account of Jesus’s Upper Room discourse on the eve of his crucifixion, Jesus ties peace and love together, that in him his disciples are to have peace, so that they’re not to let their hearts be troubled. That they’re live in his love, just as he lives in the Father’s love (John 13-17).

If I am quite troubled, or fearful about something, that’s a good indication that God is not in it. I’m not referring to a healthy fear, which is something entirely different. For example a fear that I will hurt someone in some way. But rather a debilitating fear in which one’s existence in some way or another feels threatened. In God’s love in Jesus there is always peace, even the peace that transcends all understanding (Philippians 4:6-7). And that includes God’s convicting work of our sin, as well. It is never condemning in Jesus, the point of the 1 John passage quoted above. The devil’s argument to us is that God is out to get us in condemning us, rather than the truth that God is out to love us in and through Jesus. And as Jesus said, that he had not come to condemn even the world, but to save the world.

It’s either one or the other. Of course that doesn’t mean we have God’s peace apart from God’s love. God’s love certainly involves living in Jesus, which means living in God’s will. We don’t just do whatever, and think that we’re living in God’s love. God’s love for us in Jesus is always present, but we have to return home, and live in that love, not in the pigsty and deception of the world (and the flesh and the devil). We learn to live in the Father’s embrace, as imperfect as we are, even when we might be a mess, and struggling with a sin issue. Always and forever it is God’s love in Jesus which makes the difference for us, a love which we share with all others. The love of God in Jesus.

no condemnation, or corresponding fear for those in Christ Jesus

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Romans 8:1-4

I believe strongly that it not only doesn’t hurt to go back to some level one gospel truths. All biblical truth in a way, is gospel truth, since in one way or another it’s related to the gospel. But when you start looking at such truth in scripture, you do best to read all of it in context. This is like music albums, when certain symphony or classical pieces are on the recording. Those are nice to have, perhaps especially for those who don’t have an appreciation of classical music. Maybe akin to precious promise books, which have certain verses and passages from scripture. I have two such albums I especially like, one supposedly for morning, and another for going to sleep at night. We all return to certain verses or passages again and again. But it’s best to along with that, look and listen to the entire thing, if we want to gain a keen eye and ear, so that we can better process and appreciate every part. Such is the case with one of the great passages of scripture, itself like a mountain, or beautiful place, Romans 8.

Let me preface these thoughts then to point out that to gain the best appreciation of Romans 8, we need to consider all of this great book. And then to understand the book of Romans best, we do well to be working through the entire Bible. All of that is a project which takes time, to be sure. But even if we haven’t done much there, it’s so good to look at one short passage, maybe even a verse, and then look at a paragraph out from that in whatever translation of scripture you use. And from there a whole section, since most translations nowadays incorporate headings.

The beginning of the Romans 8 masterpiece states that those in Christ Jesus have no condemnation from God based on the cross of Christ; his death taking care of the sinfulness of our flesh, our sin– the work of the Spirit in our life, corresponding to that. We can think we know these things already, but it’s important to keep meditating on them, and actually life itself along with our own propensities will make it essential for us to do so, if we want to keep growing, and going on with the Lord.

The end of this important section of this great peak in scripture is related to the beginning. Since there’s no condemnation for those who are in Christ Jesus, there’s no fear of that, either, because such are indeed God’s children, the Spirit bearing witness to our spirit of that reality, as we live in dependence on that Spirit, and do not live according to the flesh, which means the myriad of ways people live apart from the Spirit in the way of this world.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Romans 8:12-17

Again, to really appreciate this fully, we need to read it more fully in its context. But suffice it to say here that we are simply different people in Christ, because God is our Father, and the Spirit helps us to live out that reality. And front and center here, condemnation and the fear is therefore never to be accepted by us.

Romans 8 stands on its own as a tremendous piece that we need to get into our eyes and ears, into our hearts, and into our bones. Into the very warp and woof of our lives. All of this in and through Jesus.

keeping hold of the gospel

The gospel is at the heart of our faith, and therefore central to the well being, not only of us, but of the world. Faith, hope, and love depend on it. No wonder then, when it can become such a point of contention. I commend N. T. Wright and his writings, along with other writers and teachers such as Scot McKnight and Craig Blomberg, and many others.

The gospel essentially is the Jesus revealed in scripture, and all the truth that surrounds him in his person, life, teaching, works, death and resurrection, ascension, and the promise of his return. 1 Corinthians 15 is a key passage, but actually Matthew, Mark, Luke and John are all accounts of the gospel. The good news in Jesus in which scripture is fulfilled.

It is imperative for us to hold on the gospel, not simply because of the life it promises after death, but also because of the life that is promised to us here and now. It is a life in God, one of no condemnation for those who are in Christ Jesus, because of Christ’s redemptive work of the cross, and the freeing activity of the Spirit (Romans 8). I find that we have to hold on to faith to get out of survival mode, though in spiritual warfare, simply to stand our ground is all that’s required (Ephesians 6:10-20). This is all about the gospel: the good news in Jesus, and holding on to that.

God wants us in Jesus to be more than conquerors, actually in him we already are (Romans 8), victorious (Revelation 2-3) in and through Jesus by the good news, regardless of what we face, or our past, as well as present. It may be in the midst of much weakness, and fallout. Nevertheless God wants the truth of that gospel in Jesus stamped onto our lives, so that it defines and centers us in all of life. The good news, by the way, is as big as all of life, if one reads the pages of scripture in full. It is no less than new creation, God making all things new. It is not a matter of hiding in a cave somewhere with bread and water. At the same time, though, it does involve a following with others of Christ in identification with him, which in this life can spell trouble, even death. But in the midst of that, we know from the good news that nothing in all creation can separate us from the love of God that is in Christ Jesus our Lord.

We need to pray and ask God to help us grasp and hold on to this good news in Jesus. That it might correct us where need be, and set us on the path of life, even of immortality, the eternal life and everlasting way in and through Jesus.

 

truth will prevail

If truth does prevail, then what about God’s judgment? Of course we do well to shudder (Romans 2 and 3), since we indeed are all sinners. But without God’s judgment, how will justice, and yes, truth prevail? That is part of God’s atoning work in Christ, to take the judgment of sin upon himself in his death. So that all can be forgiven and given new life, justified in the sense of given status in God’s covenant family and thus made right, and reconciled to God and to each other in Christ. The final judgment is the purging of evil from the world to bring in the final and full salvation.

In the meantime we often find in this present life untruth and evil having a heyday. Untruth and evil do seem to go together against truth and goodness. It seems like the universe is wired, or at least ought to be wired for truth and goodness. Without a doubt we’re all in need of God’s grace in Jesus. If truth prevails, again, we’re all in trouble, since we have been and can be full of falsehood and the evil that accompanies that. And again, a big part of the good news in Jesus is that God took that evil upon himself on the cross in the Person of his Son, Jesus. The result of that is that by faith we’re forgiven, and given a passion for truth in the Truth himself, Jesus.

We have a passion for truth, while at the same time always and forever, along with the rest of the world being in great need of nothing less than the Truth himself. In the Truth, truth will prevail even here and now in the grace of God in that Truth himself. And we find out again and again that God does not condemn us in Jesus, but in and by Jesus- the Truth, God helps us to look for and see, even if seemingly only by faith, a better day, the day when all truth prevails, and to experience a true measure of that even in this present evil age when truth seems irrelevant to so many, and all but lost.

And so that is where we in Jesus hang our hats, not in a supposed progressive order in which the world is getting better and better on its own. But only in Jesus, the Truth himself, which should and can give us heart in the promise of God for the future beginning even in the present- in the here and now, in and through Jesus.

as is

When we buy used cars, they are normally sold “as is,” meaning you are stuck with your purchase. And when we look at our lives and circumstances, there is no turning back the clock and doing this or that, or something else differently.  So that wishing, wishing, and wishing some more that we wouldn’t have made that either “fatal,” or stupid mistake does no good for us at all. In fact, it probably does harm.

It’s not like we’re not going to have any regrets. I can only shake my head when I hear people say they have no regrets (especially older people), even if there might be an odd case in which that may make more sense than not. It’s what we do with our failures, sins, and follies that’s important. Harboring them, so that they continue to batter and put us in a numbing fear, along with a sense of condemnation and anxiety, not to mention even a pressure that seems more and more physical, downright oppression, that’s not going to do us or anyone else any good whatsoever.

What we need to do is take our problem to the Cross, if we’re in a church in the Great Tradition, to our priest, or to a pastor. So that we can confess whatever sin needs confession, which in this case might be the sin of holding on to something which has been forgiven already. And we need to accept the reality as it is, but beside another and greater reality, the Cross of our Lord Jesus Christ.

In spite of what faults Martin Luther had, he was a great Church Father, and he and his following are especially adept at taking us to the Cross to see that our only hope and salvation is always and forever in the crucified, resurrected Lord. That by his wounds, we are indeed healed. It may take us some time and serious effort, but it will be well worth every bit we put into it.

We come to the Cross, just as we are, as is, not dressing up anything. God’s Answer comes from that Cross, not just knowledge, indeed some of it will remain mystery to us. But because of the power of that Cross to bring forgiveness of our sins, and new life.

At every turn and juncture in this world, and in this life there is the potential for a predicament we’re not capable in and of ourselves to get out of. We do what we can to do what is right by this world in this life. But the remedy is in God’s free and full salvation in Jesus at the Cross, by his death. We want to hurry on to his resurrection, by which all that his death achieves is made real in the new day, the new creation. But we do well to simply remain there at the Cross in our meditation and prayer. Maybe using a stations of the cross to help us do that, asking God to help us receive from that saving act, all that we need, and what will help us through whatever it is that remains present. The full salvation in Jesus reaching us where we are. A practice that needs to become for us a habit of life.

fight on

Timothy, my son, I am giving you this command in keeping with the prophecies once made about you, so that by recalling them you may fight the battle well, holding on to faith and a good conscience, which some have rejected and so have suffered shipwreck with regard to the faith.

1 Timothy 1:18-19

One might as well face it: Trouble in this life is not only inevitable, but is practically endemic, meaning it’s a natural part of life as it is now, one could say from the story in Genesis, fallen, and incomplete. Add to that the possible torment that can come along with it, if we perceive what is isn’t good in some way that is concerning.

There are days for me, and yesterday was one of them, when I can’t help but think that if I don’t get over this, and get better help, I can’t do this anymore. Not really thinking about living in the Christian life, though every bit of that is 100% a gift of grace through which we can enter in and live. I suppose I’m thinking more in terms of ministry, even writing a blog, teaching or preaching, whatever in terms of service. The sense of condemnation and dread, and the accompanying fear can seem overwhelming. And every other possible problem that comes along our way, all added up, one usually coming to the fore and dominating our thoughts for a time.

And behind that one can sense an instigator, as in something of an agent of evil at work, a spirit always plotting and ready to throw in some different wrenching, threatening problem at us, that ordinarily pushes us toward inward condemnation, fear and dread.

As we find ourselves choking on such infernal fumes from the pit, we can fully realize that the source of such is not from God, and not in accord with God’s promises in Jesus, in fact in opposition to them.

And so we need to fortify ourselves with that realization, a good chapter to meditate on with reference to all of that, Romans 8. And we need to resolve and follow through to fight on, come what may. In fact it is good to be determined to fight all the more harder, when it seems all the more futile to do so. We are then basing our actions on the truth, and calling out the lie for what it is, just a bluff, a sheer out and out lie. And so when the enemy pours it on, we need to be determined to pour it on all the more. Certain that God’s outpouring of the Spirit in and through the grace of our Lord Jesus will be more than enough for us to overcome, to be “more than conquerors through him who loved us.”