“Therefore let the entire house of Israel know with certainty that God has made him both Lord and Messiah, this Jesus whom you crucified.”
Now when they heard this, they were cut to the heart and said to Peter and to the other apostles, “Brothers, what should we do?” Peter said to them, “Repent, and be baptized every one of you in the name of Jesus Christ so that your sins may be forgiven; and you will receive the gift of the Holy Spirit. For the promise is for you, for your children, and for all who are far away, everyone whom the Lord our God calls to him.” And he testified with many other arguments and exhorted them, saying, “Save yourselves from this corrupt generation.” So those who welcomed his message were baptized, and that day about three thousand persons were added. They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers.
When Jesus came, he opened up an entirely new world for any who might listen and be open. Israel was moved by story, and Jesus and the story he brings by his life and teaching, death and resurrection, really does upset the apple cart. It essentially turns the world as understood by the people of his time, specifically Jesus’ own people, Jewish, it turns their world upside down. Instead of a Messiah who would conquer by conquest, or by God thundering out of the sky to destroy the enemy, this Messiah would be condemned and nailed to a cross, the sure sign to them that he was no Messiah at all. On top of that, under God’s curse no less (Deuteronomy 21:23). But we know the end of the story. On the third day God raised Jesus to life. Then after forty days of appearing to his disciples and other believers, he ascends into heaven at the right hand of the Father. And through him, the promise of the Father, the Holy Spirit is poured out on the day of Pentecost. Then Peter speaks, pointing to a fulfillment of Scripture with a story which you can find hints of in the Hebrew Bible, but nevertheless is new. And an entirely new world is completely opened up, now within the apostles grasp because of the coming of the Spirit. And Peter articulates that.
The reaction from faithful Jews present who were living according to the story of Judaism in which they were raised, and we can say for all intents and purposes were largely faithful to God, or at least their understanding of God and God’s will is nothing short of shock and stop. They are ready for change, an adjustment of course which would be abrupt and radical. The story in which they had been raised was now seen to be incomplete. The story of Jesus brought a sense of fulfillment, but also even displacement of the story which they had understood, in which they had been raised. This doesn’t mean for a second that the story in the Hebrew Bible was not important for its place and time, nor that it no longer had anything to teach God’s people. It just meant that what it pointed to was fulfilled in Jesus. In God becoming human in Jesus in complete identification with humanity, so that humans could be identified with Jesus and find the new story which he brings, in which they’re forever to live, beginning even now, the only story that never ends.
For me this is most helpful. We don’t live according to any of the world’s norms, nor even the norms of God’s people of old except where those correspond with the new vision Jesus brings. We see everything along with all of life in terms of Jesus. And that brings nothing less than the beginning of an entirely new world opening up to us. One we get to be participants in as followers together of Jesus. That doesn’t mean that all is great or easy afterward, that we’ll have it all together, as we see clearly from the New Testament. It does mean that there’s an inevitable movement of the Spirit through the church to bring God’s light and love into the world in and through a cross-shaped, love-for-all life. The beginning of so much to come even in this life. In and through Jesus.
Correction in Saturday’s post, Jesus’ freedom proclamation (Juneteenth in the United States): “May the Lord help us, and lead us to see how we white folks can help people of color to live as equals among us, most importantly how people of color can help us in this.”
Three books I referred to which influenced this post, all highly recommended: Acts: A Theological Commentary on the Bible by Willie James Jennings. Acts by Beverly Roberts Gaventa. The Story Luke Tells: Luke’s Unique Witness to the Gospel by Justo L. González.