patience in the face of suffering and oath taking

Be patient, then, brothers and sisters, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. You too, be patient and stand firm, because the Lord’s coming is near. Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

Brothers and sisters, as an example of patience in the face of suffering, take the prophets who spoke in the name of the Lord. As you know, we count as blessed those who have persevered. You have heard of Job’s perseverance and have seen what the Lord finally brought about. The Lord is full of compassion and mercy.

Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.

James 5:7-12

In light of James’s warning to their rich oppressors, James tells these believers to be patient until the Lord’s coming. Some say James expected the Lord to come within that generation. Maybe so. I’m not sure we can insist the language found here and in other places has to be interpreted that way. I think not. I would rather see it as God’s judgment being soon given the brevity of life, and that it’s imminent in that it could happen any time. And when life is done, judgment is next (Hebrews 9:27). Of course the judgment spoken of here is at the Lord’s second coming. Bear in mind that the future brings not only the resurrection of the righteous, but of the unrighteous, as well (Daniel 12:2).

James point to the farmer as an example of the kind of patience these Christians in faith are to exercise. There is a process which seems to take time along with God’s working. So patience is a necessity in this, yes, “in the face of suffering.” And with that in mind, James now points to the prophets we read of in a good chunk of the Old/First Testament (Hebrew Bible) who spoke in the name of the Lord. Suffering was their lot, as Jesus pointed out later. Persecution and martyrdom. Not easy, when you read their story. Speaking God’s message and living as God’s people will not go unchallenged in one way or another. And lest we think it’s only about identification with God before the world, it may be about our testimony in holding to God’s goodness and faithfulness in the midst of adversities of any kind, as Job did, even as he presented his case to God. And we remember the end of that story. And I want to just soak in James’s word after these points:

The Lord is full of compassion and mercy.

These words those believers needed to take to heart, and we do too. We wish this for our enemies as well, but if they refuse to respond to this kindness and goodness of God (Romans 2:4), and don’t accept God’s mercy on God’s terms, their end will be according to their deeds. But yes, we need to soak into these words, and let these words soak into us. God’s mercy for us, and for others, yes even for our oppressors. And yet judgment will come, and that too is a word of encouragement, particularly to those who face evil in the form of persecution.

And then James adds a word on oaths. I think it’s in line with making much of taking an oath, as if you are bound by it in a way that you are not bound when simply speaking. God wants our word to be as good as gold so to speak, completely reliable even if not bound legally, morally, and spiritually by taking an oath. Does that mean we can never change our minds, and take back our words, or break our promise? As a rule we shouldn’t. But there may be circumstances when we need to change, or may want to. Which is why we need to choose our words carefully in the first place, if we speak at all. We need to weigh everything in light of what we previously stated and the context. We have enormous freedom, I think, but it needs to be with Spirit-led wisdom. We want to be sure our witness of Jesus is not affected. We want others to see Jesus, and receive for themselves the good news in him. God has what appears to be a change of mind in scripture at times within his unchanging character. There does seem to be some genuine give and take in God’s relationship with people. And God swears an oath as well, we read both in the Old Testament and in the book of Hebrews. So oath taking is not intrinsically evil or wrong. It is the kind of oath taking being done in Jesus’s day and afterward that is evil. As if such an oath is binding in a way that one’s word is not. For God’s people, followers of Christ, there is no place for that attitude or practice.

 

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the wheels turning slow, more often than not, a good thing, but must be turning

The Council at Jerusalem in Acts 15 is a momentous occasion in the history of the faith, when what is required of God’s people with reference to the coming of Christ and what we now call the old covenant, was nailed down. But it wasn’t something that was just slapped together in a trial and error kind of way in reaction to a problem. And when you think about it, it required some significant time to have the substantial basis for the answer the apostles and elders agreed to.

It was at least eight years after Peter had first proclaimed the message of the gospel to the Roman centurion, Cornelius, and that the Holy Spirit was poured out on the believing Gentiles through hearing the message. During that time Paul’s testimony of how many Gentiles came to faith during his missionary journeys agreed with that. Surely I would think that it didn’t take long for a group of believers, or some leader to insist that circumcision and old covenant requirements remained intact. As a matter of fact, I’m thinking that such was probably taken for granted by much of the early church, comprised entirely of Jewish believers, along with those Gentiles who had converted to Judaism as God-fearers.

On the other hand, as one can see from the text, it was in response to a problem which had arisen, that the council was called in the first place. So that we can surmise that it’s not good to put every problem on the back burner. Or maybe better put, we keep the wheels of deliberation turning, without some hasty reaction, which might have to be taken back, even repented of, later.

The council was called in response to a problem, like councils in the early church that followed and hammered out the teaching of scripture for the church such as Christ’s two natures: fully God, and fully human, along with the Trinity. All in response to teachings in their day which were off the mark.

I think it’s wise to move slow, and with consensus, especially among those who are leaders in the church, in harmony with the Spirit and the entire church. And yet there’s a time to make the critical move and perhaps the pronouncement which comes with it.

This doesn’t mean we should be afraid to act, or speak something into a situation. Maybe God is leading us to, maybe not, but when we have an inkling of that, we would do well to gently, but firmly do so. Yet at the same time, we live with the realization that change takes time, and actually that we’re a part of that. We need the time ourselves, to reflect on our own journey. In the case in Acts, it took Peter some time to come around and then be fully convinced and confirmed in the change. And not without a struggle, even backsliding (see Galatians 2).

God will keep us faithful to the gospel, even when we inevitably misstep along the way in details of how we’re to live it out, and be a witness to it. And it’s a process of growth into that, not something which happens overnight. With the new life in place, we might think we have all we need to do everything. But it’s much wiser to stay the course over time, looking to others, and to the church at large, as we continue in scripture ourselves.

May God give the church wisdom in all of this in whatever days and years remain before Christ’s return.

a marathon

So since we stand surrounded by all those who have gone before, an enormous cloud of witnesses, let us drop every extra weight, every sin that clings to us and slackens our pace, and let us run with endurance the long race set before us.

Now stay focused on Jesus, who designed and perfected our faith. He endured the cross and ignored the shame of that death because He focused on the joy that was set before Him; and now He is seated beside God on the throne, a place of honor.

Hebrews 12:1-2; VOICE

In the United States, we love the sprinters, “the world’s fastest humans,” and we pay little attention to marathons, though perhaps that has been changing in recent times. Part of that might be our penchant for instant entertainment and results. We probably are not all that good at processing things, therefore we prefer a song (which might be good) of three to five minutes duration over a symphony any day. Anything that takes time and involves process is not what we’re all about, or programmed for.

But all of that said, the Christian faith and life is all about process and longevity. It is not about some great flash into arrival and unending success. If we don’t believe that, maybe we would do well to read the passage linked above which includes all of Hebrews 11. But much of our Christianity seems to be different. It is about greatness now in the sense of doing great things, and in some sense having arrived. But I don’t see scripture, and life that way at all.

We never know what a day may bring, but we have to be in it, committed for the long haul. We have to have a marathon runner’s mentality, not the sprinter’s. Many things will happen along the way. Seeming failure, setbacks, mistakes, challenges, unforeseen problems, whatever it might be. But we go on, maybe get up and go on, but definitely go on. We’re in it for the long haul. Looking to, indeed fixing our eyes on Jesus. What we’re called to. In and through Jesus.

 

the right time and way

For there is a proper time and procedure for every matter,
    though a person may be weighed down by misery.

Ecclesiastes 8

For people who act in the moment such as I, and who don’t really plan that much in advance, this is a needed, and wise word. Over the years I’ve come to realize more and more just how important this is, so that I’m much better in doing it than I used to be.

The danger might be in refusing to do anything at all, because no one can know for sure if the time is right. It might seem so, but long experience in life tells us that what might seem to be the case, is really not necessarily so at all.

It is important to pray, and to pray some more, and usually to sleep on it, at least. To not be in a hurry is absolutely essential if one is to act in wisdom. Oftentimes what is needed, or most helpful won’t come to one’s mind and heart except over sufficient deliberation and time. And besides that, we need to be in prayer for God’s preparation of whoever we might be talking to, that God would prepare their hearts to be receptive to whatever wisdom we might offer.

Ecclesiastes continues to be one of my favorite books. We need all of scripture, even if we can’t understand it all, track with it, or even like every part of it. Of course we find the end and final answer to it all in Jesus. In and through him. But that doesn’t mean that we neglect any of it. And Ecclesiastes in particular is one book I will continue to rather major on, I’m thinking, in trying to unravel the complexity of life. As I seek to be a follower with others of our Lord.

when troubled

Is anyone among you in trouble? Let them pray.

James 5

Yet man is born to trouble
    as surely as sparks fly upward.

Job 5

Trouble is a part of life. We probably do well to gear ourselves for it. At the same time, we want to enjoy life, and gearing for trouble means we learn to be blessed in the midst of it. But with the blessing of God. Although there are especially difficult times when all sense of blessedness might seem to be gone.

Trouble they say can either embitter us, or make us better. But as James points out, and as we see in Job’s response to his great trouble, we should be inclined to call on God for help, and for God’s answer. And hopefully through it we will find God’s blessing not unlike Jacob did when he wrestled the angel of God, and was actually wrestling God himself (Genesis 32).

Little do we know the possible blessing of being in trouble. We want to avoid trouble like the plague, but instead, we need to be open and receptive to whatever God might be doing through it.

Above all, as James tells us, we need to dial down and simply pray. Refuse to take matters in our own hands. And wait on the counsel of God in answer to prayer, perhaps through others, through the word, or directly to us. Most likely in ways we can hardly trace, but with confidence that God will guide us and help us through all the troubles of this life ultimately to experience his grace to his glory in and through Jesus.

loving rebuke

I often think  that only God can deliver the correction we occasionally (at least) need. After all, it is God who is love. We are not, but are a mixed bag of good and bad, and left to ourselves, we’re at the center of our existence, or something less than the actual God is, often some combination of that.

And yet Jesus tells us that if our brother or sister sins against us to rebuke them. We have to watch out, because they may not be sinning against us. Only God knows the heart. It is hard to receive and probably even harder to give any kind of rebuke. We need to be on each other’s side, and any possible correcting words may put a wedge between us. That said, somehow by grace, we ought to be open to this practice, as long as it’s not commonplace, I say. Dallas Willard doubted that such can be done today, since people always take it personally and feel condemned. I wonder what it is in our age which makes this so, but it does seem to be the case in my own experience.

Probably giving a rebuke is not without sin when we do so out of our own personal pain, or aggrievement. Certainly prayer ought to accompany it, and preferably much prayer. And if much prayer, than it would seem wise only to offer a word of loving correction after one has at least slept on it. In other words, don’t rush in to correct.

If we do offer that word soon after the incident, we need to be concerned lest the relationship is hurt. We want a growing relationship through God’s love in Jesus by the Spirit. God’s grace in and through Jesus is the sphere in which we live. So we should be open to offer a word of apology and the asking for forgiveness for giving the rebuke in the first place. But probably we shouldn’t be hasty in doing that, either, unless we were clearly out of bounds in our attitide and action. While we likely were not without sin in offering the rebuke, there is also likely some truth in what we offered. If we ask for forgiveness out of our own feeling of fear and condemnation, that in itself isn’t right, either. We need to have enough clarity in the light and love of the Spirit to be able to proceed that direction. It may be wisdom to simply pray. Love does cover over a multitude of sins, so it may end up being something apt to address later, or completely let go. Yet in never mentioning it, it still remains. Maybe that in and of itself is an impetus to continue to pray, which may be needed.

Friendship nowadays seems to be about buddy, buddy times, in which there is no accountability. Maybe a better way to apply any needed rebuke is by example in love, and letting go of the perceived wrong done against us. After all, that is to be our heart attitude. And too often rebukes are done harshly. It might be best to approach someone with questions, and listen, trying to put the best construction on their answer. That could leave the window open to help them understand how their actions or words might have come across to us, or someone else.

We certainly do need to trust God in all of this. What wisdom might any reader like to offer on this? 

the continued need to forgive

Hardness of heart, and simply not loving others as we love ourselves, is all to endemic, dare I say even amongst us Christians. If simply loving others as Christ has loved us was automatic in this new life in Christ, then why do we have to do it? Over and over again in the New Testament we’re told that we are to love each other, to put on love, of course all of this in and through Christ, made possible by God’s grace and through the work of the Holy Spirit.

Jesus seemed to get angry the most over those who failed to love, both in what they did and didn’t do. And he was provoked over the hardness of heart he found so often in people. We indicate that we’re not close to the heart of our Lord, when we consider such concerns as not all that important, or dismiss it all with a wave of the hand.

And sometimes we’re victimized by people because of this hardness of heart and failure to love. And we can respond in kind. Maybe people need rebuked, but likely, especially when we’re the ones who have suffered the hurt, we’re not the ones to do it. Unless they’ve specifically sinned directly against us, we likely are to keep it to ourselves, and pray. And above all, we have to forgive, and ask the Lord to forgive us, and our own heart toward them, maybe one of anger and hurt.

We do well to balance the above thoughts with the truth that we are all so very weak and limited in ourselves. And to try to see what the Lord might be teaching us, where we can improve and grow, and do better.

And above all, we need to forgive our brother or sister from the heart, even as the Lord has forgiven us. We are to love each other deeply, since love covers over a multitude of sins. Patient, bearing with each other, in other words sometimes putting up with each other. Certainly people have to put up with us at times, and it’s not like we don’t have our own blind spots. We look forward to the Day when there wil be no more hardness, including in ourselves, and nothing but love, in and through Jesus.