living with our differences

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace.

Colossians 3:15a

In the real world there are stark differences of opinion, and that includes the church. When we say church, we should include the entire church also, and not only our local assembly. How do we learn to live together with our differences?

The word translated “peace” hearkens back, when considering Scripture, to the shalom of God’s kingdom. It’s not just an absence of strife, though often that’s where we need to begin. It’s the presence of a love that includes everyone, and therefore accepts each person, regardless of their view on anything. And it’s a gospel kind of love, intent in all of us finding our way in Jesus. Together yes, but as individuals. We each have to find that for ourselves. But we live it out together as members of one body in Christ, the church.

I think that means that we need to side step what might harm that. And a large part of understanding what that might be would be to consider what Christ would be about in the world. We after all are members of Christ.

When it comes to issues on which we disagree, it’s best to err on the side of love. Drop whatever violates love. If there’s something important enough to work through, do so, but also agree to disagree, so that we’re willing to drop it. There’s actually more strength in not having the last word, than having it. But our heart should not be in winning an argument, but love: God’s love in Christ by the Spirit. We are taking the way of the cross, the way of Christ, if we are willing to look like the losers. And acknowledge when we are wrong. And pray.

“Let the peace of Christ rule.” That’s a watchword for us as individuals, especially important in our relationships with each other, in the church. In and through Jesus.

 

finding peace (and holding on to that)

Peace in Scripture means a number of things. First in the Old Testament it is about human well being and flourishing and that in community. That involves justice and righteousness and mercy. In passages in the New Testament it is more in terms of one’s position through faith in Christ. Christ himself is called our peace in that in his Person and by the cross, his death, he has broken down the walls which separate people into warring parties, instead uniting them together in him. And then there’s the peace which surpasses or goes beyond all understanding. That’s the peace I’m referring to in this post. But the other aspects of “peace” found in English Bible translations are in play here.

You find this sense of peace by being willing to live at times without it. If you make living in peace the end all, then you might well miss out in it altogether. We can’t bring it about ourselves. It’s the peace of God, therefore from God, including what Jesus called his peace that he gives to his disciples which is referred to here.

For myself, I’ve lived much of my life in the absence of peace. Usually I’ve went from one anxiety or worry to the next one. And as a Christian, that is decidedly the weakest point I think, where therefore the spiritual enemy attacks. I’ll be fine, and out of the blue, or sooner than later I’m not fine anymore. I’m so used to it, yet it’s something you never get really used to, because it’s too unsettling.

But the opportunity out of that is that no matter what, and I mean no matter what, we can pray and find God’s peace. But that takes a commitment and refusal to lapse into the way we’re used to dealing with problems. It requires prayer. And the realization that we are indeed in a spiritual battle. I don’t think I can emphasize enough that it’s important in the midst of all of this to accept one’s lack of peace. That’s hard, but a part of faith. Only God can give us what we need. Yes, we can try to find answers in the realms of wisdom and knowledge. But in the end it is God alone who grants us peace. Something I’m always reaching out toward, and seeking to live in. In and through Jesus.

the peace Jesus gives

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

John 14:27

Jesus was speaking to his disciples on the eve of his crucifixion, and just before the agony he endured in the Garden of Gethsemane. And it was wonderful to hear surely, even with the shock that had likely settled in with the disciples. Or maybe more like falling on rather deaf ears, since their hearts were a thousand miles from peace. I know all about that; I’ve been there, done that most all of my life.

It is wonderful that we have so many words preserved from our Lord’s Upper Room Discourse, as it’s called, from John’s gospel, along with his washing of the disciples’ feet, not to mention his “high priestly” prayer in closing (John 13-17).

There is nothing like having the Lord’s peace. It doesn’t mean that we have peace not to face reality. It does mean that in the midst of it all, Jesus gives us no less than his very own peace. Note that Jesus gives it. And because of that, we’re to not let our hearts be troubled or afraid.

Of course emotions come and go. The peace the Lord gives certainly does have to do with our emotions, but it’s more than that. It’s the general sense of well being, and a settled disposition from faith, which means that even when we don’t feel it, it’s there. Nevertheless, it is good when we do feel peace, akin to the peace of God going beyond all of our understanding and guarding our hearts and minds in Christ Jesus (Philippians 4:6-7).

Jesus knew that his disciples would begin to fully appreciate his words only after Pentecost, after the Holy Spirit would come. Jesus even talked some about that during this discourse (John 14:15-31; 15:26-16:15).

The bottom would drop out shortly after this, for the disciples. They would all fall away to some extent, as Jesus told them, because of their own weakness. In their hearts they were ready to lay their lives down for the Lord, but they were not spiritually fit to the place where they could do so. That would take the emboldening power of Pentecost, the filling of the Holy Spirit and grace of God on them, Jesus’s presence in that. And with that, the peace Jesus gives. In and through him.

 

God’s safe keeping

In peace I will lie down and sleep,
    for you alone, Lord,
    make me dwell in safety.

Psalm 4:8

How can we feel safe in a dangerous world? The simplest answer, and maybe simplistic to many is only in God’s safe keeping. We see this at the end of Psalm 4, quoted above.

Reality is that God’s people suffer the same things as anyone else. And when you consider persecution, and even martyrdom, God’s people can suffer more. But even in this life we have the promise of God’s protection, not just in this psalm, but in others, as well (Psalm 91; Psalm 121).

Jesus assures us that the Father who cares even about the sparrow, cares about us all the more. That we can rest assured in him, and not worry about a single matter, even though each day will have its share of trouble (Matthew 6).

We can be completely at rest in God’s safe keeping, in his protective care. But that doesn’t mean that we’re assured of another day. Or that we will necessarily escape the dangers of living in a fallen, broken world. And that we won’t face more danger as God’s people. God does protect us in many ways, at times surely using his angels, or in whatever way God chooses. But sometimes that kind of protection is withdrawn. We can be sure that even then God will be with us with a protection that’s even greater, surrounding us with his presence. And ultimately, at our last breath, ushering us into his heavenly kingdom.

In the meantime, we trust for God’s protection now. While trying to live wisely. Yet ultimately knowing that God alone keeps us safe. In and through Jesus.

 

ignoring the sirens

I remember years ago at the Bible college I was at for a year, that a friend used to always pray whenever he heard a siren, probably for the people involved, particularly those in need, a good practice. My point is metaphorical, yet just as good, in fact quite important at least for me, in the walk of faith. I believe that there’s a sense in which we need to ignore the sirens that hit us off and on, sometimes repeatedly, over and over again for different reasons. The call is urgent and compelling; after all, I’m likening it to a siren.

Concern, even alarm, and urgent attention mark this call. Or maybe just plain dread. In biblical, and I would add, real life terms, we’re talking about what ultimately becomes a crippling fear, or an angst as in anxiousness, just plain, pure anxiety, which we cannot shake. These are all tell tale signs that something is wrong. And that these sirens in our head are getting us nowhere. If we respond to them, putting us on a never ending cycle of more and more of the same.

We simply need to ignore such siren calls, developing the discernment needed from God to tell the difference between the gentle, yet persistent promptings of the Spirit from the loud, edgy, restless, and ultimately accusatory, even condemning tones of what comes from the enemy. It might come from ourselves, and the way we have responded to life over the years, sometimes certain key factors or moments from childhood playing a part. Even so, in biblical terms the flesh and the devil, along with the world are all intertwined. I think of the world here as a system which does not acknowledge God, or God’s good rule. The flesh as our broken humanity which is set against God, even if religious, and trying to do what is well, right and good on our own. And the devil as the demonic element which while not at all equal to God, has full sway in both the world and the flesh, as depicted here.

There is no way we can simply get rid of fear and troubling thoughts from what we’ve taken in of the sirens that surround us, or come our way.  We simply have to turn our ears in a new direction, and get them in tune for a different sound all together, as well as learning to hear the other for what it really is, so that eventually we don’t hear it much at all, if at all, since we understand it’s actually a false alarm, not from God.

But in the meantime, we simply have to take the stand of faith, not letting such sirens move us. Instead, when we hear them, waiting for God’s direction, the still small voice, or gentle whispering of the Spirit (1 Kings 19:12). And accepting nothing less than God’s peace. And in that, finding God’s help to navigate all the questions, and difficult paths of life we encounter. In and through Jesus.

working through disagreements

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Philippians 4:2-3

If you think at all, you won’t always agree with others. That is life. It’s not that the others are always wrong and us right, or vice versa. It is simply a case for a host of reasons of us having different opinions and perhaps even convictions on some things.

I think a key for us as Christians is to listen well to each other, really listen. Try to hear what they’re saying in its entirety, and ask questions for further clarification when needed. If we have serious disagreements, we can then express our concerns. But at a certain point in order to maintain the relationship, we have to agree to disagree, and agreeably so, in a way in which we can get along well with the other, and maintain good fellowship together in our Lord.

The key for me from the passage quoted above is the idea of being “of the same mind in the Lord.” It is where we’re united that we need to land on, and we as Christians are one in Christ. And in that union, we’re to find, I take it, something like a consensus in which we find agreement in a relational, functional kind of way, which is willing to set aside whatever disagreement remains for the sake of peace and for the sake of the gospel. And with a dependence on the Lord that he will see us through.

The idea expressed in this passage of a Christian leader mediating is of course of great value, and part of God’s word for us here. God can give that third party wisdom and an objectivity which is not possible for the parties in disagreement.

In the end we all need to work through and learn to live well with our differences because of and through our union with Christ. The gospel being the uniting factor from which we grapple with all the rest. So that even when our disagreements on other matters remain, our unity in Christ and in the gospel helps us to remain united in mind and heart. As we look forward to a better day to come beyond this life in and through Jesus.

fear or love

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

1 John 4:18

The older I get, the more I realize just how important it is to understand the experience of living in God’s grace/favor in terms of love. So that if we fear, somehow we are falling short of what we have in Christ: namely God’s love.

God’s love is not merely theoretical, or something we know in our heads. It is indeed something we’re to enjoy in our hearts. Bringing us peace, not fear.

So in a sense we should always be running away from fear toward love.

I am coming to judge more and more God’s direction in terms of whether or not I have God’s peace about something, which comes out of his love. A note: This is from John and in John’s gospel account of Jesus’s Upper Room discourse on the eve of his crucifixion, Jesus ties peace and love together, that in him his disciples are to have peace, so that they’re not to let their hearts be troubled. That they’re live in his love, just as he lives in the Father’s love (John 13-17).

If I am quite troubled, or fearful about something, that’s a good indication that God is not in it. I’m not referring to a healthy fear, which is something entirely different. For example a fear that I will hurt someone in some way. But rather a debilitating fear in which one’s existence in some way or another feels threatened. In God’s love in Jesus there is always peace, even the peace that transcends all understanding (Philippians 4:6-7). And that includes God’s convicting work of our sin, as well. It is never condemning in Jesus, the point of the 1 John passage quoted above. The devil’s argument to us is that God is out to get us in condemning us, rather than the truth that God is out to love us in and through Jesus. And as Jesus said, that he had not come to condemn even the world, but to save the world.

It’s either one or the other. Of course that doesn’t mean we have God’s peace apart from God’s love. God’s love certainly involves living in Jesus, which means living in God’s will. We don’t just do whatever, and think that we’re living in God’s love. God’s love for us in Jesus is always present, but we have to return home, and live in that love, not in the pigsty and deception of the world (and the flesh and the devil). We learn to live in the Father’s embrace, as imperfect as we are, even when we might be a mess, and struggling with a sin issue. Always and forever it is God’s love in Jesus which makes the difference for us, a love which we share with all others. The love of God in Jesus.