against a persecution complex

For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’s sake. For it is the God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us. We are afflicted in every way but not crushed, perplexed but not driven to despair, persecuted but not forsaken; struck down but not destroyed, always carrying around in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. For we who are living are always being handed over to death for Jesus’s sake, so that the life of Jesus may also be made visible in our mortal flesh. So death is at work in us but life in you.

2 Corinthians 4:5-12; NRSVue

Yesterday the post was on anticipated persecution, and much more could be said on that. Many of us have experienced nothing at all like the persecution so many followers of Christ (and others) face in too many places in the world. In fact to say that we’ve been persecuted at all here in the United States to me seems more than a stretch.

But let’s say we face more of the norm, that we as followers of Christ are confronted with some kind of authoritarian rule that demands our full allegiance and forbids allegiance to any other. When you read the New Testament, the passage above, and Mark’s gospel account for example, you’ll find that there’s no escape for the follower of Christ from the way of the cross. That is the only way in Christ. And that might conceivably give us some kind of martyr or persecution complex, and make us down in the mouth, kind of like groveling through life with no joy.

The pain, the suffering, the struggle, yes indeed the spiritual conflict, that’s all present and undeniable, and to pretend it doesn’t exist is to deny reality, or perhaps try to escape into something other than following Christ. But this is where the resurrection life and power of Christ is found, and all that accompanies that. Only there.

God will give us the help and grace needed to meet whatever situation we’re in. And this is not meant to be just an individual thing, but something we’re in together with other followers of Jesus. It is the way of life that is in Christ Jesus. A path of suffering and glory. Not something we can set aside. And not something we’re to despise but learn to embrace. In and through Jesus.

the persecution we can expect

I have said this to you so that in me you may have peace. In the world you face persecution, but take courage: I have conquered the world!”

John 16:33; NRSVue

Tradition tells us that all the apostles were martyred except John. They all faced persecution, and mostly from the Jewish religious authorities. You might as well say that all of Jesus’s confrontations were with them. There’s no doubt that given the principalities and powers at work in the world, that there’s always going to be resistance to Christ. And the Roman empire afterwards infamously persecuted Christians. But what ends up being maddening, but then becomes like par for the course is the spiritual enemy entrenching themselves into the Christian religious establishment. That was true in Jesus’s day, and became true after Constantine. To avoid persecution one had to adhere to what the church/state ordered. And that included taking up arms against enemies, even going on expeditions of conquest, though always considered holy since such had to have the sanction of the state with the church tied to it.

Persecution can come from anywhere as we’ve seen, continuing to come from atheistic totalitarian regimes today, as it did in the twentieth century. But it can come wittingly as well as unwittingly from the religious establishment, indeed the Christian establishment, not far removed from the old Christendom in that their view of faith is so tied to a Christian nationalism or the idea of some Christian empire in which Christianity is supposedly protected by the sword, as well as laws put in place.

Christ said he would build his church, and nothing would prevail against it. But oddly enough that very same church can be subsumed into something else so that the light of Christ eventually is snuffed out.

There is nothing more dangerous than persecution that comes from the religious or has some sort of religious justification attached to it. I think today we need to be ready for that along with the backlash it will bring. A significant quarter of the church has lost its mind, which will eventually result in a loss of heart and soul. We’ll have to watch our step in days to come from the very ones who profess the same faith we do, but are infected by principalities and powers which make them callous to, even to some extent complicit in resisting what God is doing in the world especially in faithful churches that are set in following only our Lord.

addendum to preparation for martyrdom

“When people realize it is the living God you are presenting and not some idol that makes them feel good, they are going to turn on you, even people in your own family. There is a great irony here: proclaiming so much love, experiencing so much hate! But don’t quit. Don’t cave in. It is all well worth it in the end. It is not success you are after in such times but survival. Be survivors! Before you’ve run out of options, the Son of Man will have arrived.

“A student doesn’t get a better desk than her teacher. A laborer doesn’t make more money than his boss. Be content—pleased, even—when you, my students, my harvest hands, get the same treatment I get. If they call me, the Master, ‘Dungface,’ what can the workers expect?

“Don’t be intimidated. Eventually everything is going to be out in the open, and everyone will know how things really are. So don’t hesitate to go public now.

“Don’t be bluffed into silence by the threats of bullies. There’s nothing they can do to your soul, your core being. Save your fear for God, who holds your entire life—body and soul—in his hands.”

Matthew 10:21-28; MSG

I’m not one to write on martyrdom as I did yesterday. It was an honest thought, but one I feel is way over my head. Of course anytime we write about the things of God and Christ, it’s indeed over our head, given to us only by God’s grace through the Holy Spirit.

In Matthew 10 in Jesus’s sending out of the Twelve we have what I think is helpful for us Christians, even today. Yes, we’re not the apostles, not the original disciples, and there’s much that’s different now. We’re essentially a witness in our communities, as the church and individuals of the church. And we witness to Christ, yes to the salvation Christ brings. And that gospel and salvation is not only about the good news of God’s grace in Jesus, but also the good news of God’s kingdom in Jesus. Both. Our light shines in the darkness, and oftentimes the darkness will try to snuff it out, put the light out, but ultimately through Christ that light will prevail. Even on some scale the light that enlightens everyone in the world (John 1). But the light of the good news of Christ is the main point here.

Grace and humility. None of us is able to even follow Christ on our own, much less be in danger and even worse in doing so. We’re not to run into the teeth of danger, as if that’s nothing. We should do what we can to avoid it, wise as serpents, yet harmless as doves. We should try to win over our enemies, love them, knowing that the same grace which has captured us can capture them. Think of Saul of Tarsus.

So it’s not like we want to run headlong into trouble, nor that we can take this on ourselves. But if we can’t avoid it at a particular time, God will be with us by the Spirit to help us in our speech and actions. This is certainly far beyond us, we can’t do it ourselves. But we can know for certain that God helps us with whatever we’re facing, no matter how difficult that may be.

Well, hopefully some balancing words with the post yesterday. A difficult subject. And let me add one more thing. The vast majority of Christians on different sides of the political spectrum here in the United States are not at all desirous to do anyone harm. Quite the opposite. And there is concern of coming trouble on all sides. That said, I think we have to stay true to the witness we have in Christ. One that again is not only about personal salvation, but also about the witness of Scripture from the prophets and elsewhere about the kingdom of God fulfilled and now even present in King Jesus.

the Anabaptist (Mennonite) difference

Dirk.willems.rescue.ncs

Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
Blessed are those who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the earth.
Blessed are those who hunger and thirst for righteousness,
for they will be filled.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the pure in heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Matthew 5:3-12

For some time on my spiritual journey, really beginning around 2000 or so, I’ve been nudged back toward my Anabaptist, specifically Mennonite roots. Now no church or denomination or tradition has got it all right, in fact I prefer to insist on the thought that none is better than another. And that we’re all in this together, for better or for worse. But the Anabaptist tradition has a history to appreciate, and I would like to say, a difference, too. Not unique to itself in that it has never existed elsewhere. But stamped all over its origins.

Back at the time when the church and the state were essentially one in the “old country,” Anabaptists and especially their leaders were persecuted, specifically, executed either by drowning, or being burned at the stake (or even racked, I read) by both Catholics and Lutherans. Yes, it was a different time, and this was the punishment then for “heretics.” The Anabaptists learned the wisdom of being explicit about their acceptance of the creeds of the church. But the hot button issue was their refusal to submit to the baptism of babies. All who lived in a nation then had to submit to that, at least for the most part. And the Anabaptists would not fit an exception to the rule.

The picture above is that of Dirk Willems, a Dutchman who escaped prison, but rescued the one chasing him who had fallen through ice, only to be tortured and executed. This epitomizes the heart of Anabaptism in the best sense of its tradition: Seeking to follow the way of Jesus come what may. As some like to say, not just the religion about Jesus, but the religion of Jesus. With an emphasis on the way of the cross, love for one’s enemies, love for all.

So I’m getting back to my roots: Mennonite. Yes, it’s not exactly the Mennonite I was raised in the first seventeen or so years of my life. But probably with more of an emphasis at being distinctly Anabaptist in a Sermon on the Mount kind of way especially with the distinctives of love for one’s enemies, and never resorting to violence. As well as seeking to be peacemakers. But minus the emphasis on rules of what was thought to be literal obedience to Scripture such as distinctive dress. And more, I’m sure. I have some catching up, and actual learning ahead.

Certainly on many things we are in agreement with the Church. That our salvation is through Jesus in his incarnation, life and teachings, death and resurrection, ascension, and promised return. The promise of the kingdom of God in the new creation. Whatever tradition, through faith and baptism we are all one body in Christ. We’re in this together, in spite of what differences we have.

I’m thankful for my upbringing, and now would like to end there. In that expression within the full body of Christ. In and through Jesus.

peacemaking and persecution

Blessed are the peacemakers,
for they will be called children of God.
Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Matthew 5:9-12

At the end of what has often been called the Beatitudes, Jesus possibly juxtaposes two thoughts side by side which are related, but at odds with each other.

How can you be a peacemaker, yet be on the short end, indeed experiencing violence? Enter the world of Jesus.

Jesus was indeed a peacemaker, from Scripture we say by the blood of his cross, and that’s for sure. He took human wrath on himself to end human wrath. We say God’s wrath, but I would prefer to say God’s wrath against evil. God in judgment took the wrath of humankind on himself there at the cross, to end it once for all. And peacemakers following Jesus indeed need to point this out.

Peacemaking as Jesus was describing it here definitely was related to the forgiveness of sins and reconciliation later established by the cross. For us on the ground now it’s a matter of promoting peace on God’s terms, the peace of the kingdom established in Jesus. It is a peace grounded in faith and allegiance to King Jesus, and a peace based on his teaching and life. Made possible again through his death. We can’t do this on our own.

But even when we are people of peace, the peace spoken of here, that doesn’t mean we don’t end up becoming victims of war, violent opposition, violence in one form or another (Psalm 120). Certainly in being cursed, verbal violence, but sometimes suffering physical persecution. For us in the United States, this seems remote, of another world for good reason. We rarely if ever face one such incident of actual physical persecution during our lifetime. That probably speaks more of the society in which we live, but I wonder if we were more faithful in following Christ if we would see some incidents of it.

Is our persecution really because of righteousness and what is just, as well as for Christ? A good test might be if we’re truly becoming peacemakers in the way of Christ. Otherwise the “persecution” we experience might indeed need to be put in quotes, more about ourselves and our offenses, and less if at all about the offense of Jesus.

Would that life would be this black and white. Unfortunately there are times when it is partly our fault. We may not understand why, it may be nothing blatant or known on our part. Then there are the times we stumble and know better. Ironically those end up easier for us to make peace by simply asking for forgiveness. The other times, we know that somehow our weakness might be in play, but we have knowingly done nothing wrong.

It is hard to know what to do. To be as wise as serpents, but harmless as doves is surely something we need to be considering here. But we may just have to take what persecution comes our way, hopefully God doing a work for good in the one persecuting us, so that they might repent and change due to the love of God present even through us, in and through Jesus.

Christians are supposed to be followers of Christ, marching to the beat of a different drum

Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

“Is that your own idea,” Jesus asked, “or did others talk to you about me?”

“Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

“You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

“What is truth?” retorted Pilate.

John 18:33-38a

Jesus was in trouble not because he was advocating some new religion about an inward kingdom. Yes, he exposed the Pharisees for their focus and emphasis on externals and not the heart. One could find Jesus’s thought in the Prophets, which is why Jesus challenged Nicodemus, asking him why as teacher of Israel, he didn’t understand such things. This was a challenge to their authority over Israel. Jesus, if he was the Messiah, the true King of the Jews, would challenge, undermine and ultimately overthrow that.

And Jesus as Lord and Son of God was a direct challenge to Rome, which used the exact same terms for the Emperor. Here was this group coming along and using the same terms for one they considered the Messiah. Rome looked at what he did, and considered it relatively harmless. But ultimately when Christians would not give any of the allegiance that belonged to Jesus to the Emperor, to the Roman state, then Christians would not be meeting the requirements of the state, the occupying rule. And therefore would be persecuted. Pilate did want to let Jesus go, but the claims of Jesus and his followers, and how that might get Pilate in trouble with the Roman authorities over him probably did have plenty to do with Pilate handing Jesus over for crucifixion. Along with the pressure from Jewish leaders. Ultimately any nation state will be weary of Christians whose full allegiance is only to one kingdom and Lord.

Something I hope to be more and more in step with along with others. In and through Jesus.

 

 

Christians persecuted in the United States?

Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.

“Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

Matthew 5:10-11

You often hear from some that Christians are being persecuted in the United States. What seems to be in mind is loss of freedoms, position and voice. The sea change of culture is certainly trying to many. And continued change seems to be in the cards.

But what if we really followed the way of Jesus, loving our enemies, and living as if we belong to one kingdom and Lord, refusing to bow the knee to any other? What if we were a loving, engaging people, helping each other, and opening our doors to all?

It’s not like none of that takes place, or that there’s no persecution at all in the US due to believers sincerely following Christ. But when you compare the US and much of the west with the rest of the world, you arguably begin to see that we know nothing in comparison with the rest. Open Doors is helpful here (click each country for more details).

A basic problem is that we see our identity somehow wrapped into the state. Many of us Christians here see ourselves as Americans nearly on a par with our identity as Christians, or so it seems to me. Instead, if we’re to follow the way of Jesus and what we read of him in the gospel accounts, as well as the church afterwards in Acts, known as the Way, then I think it should give pause to how we see ourselves here and now.

If we really started following Jesus in that way, I think we would then face more real persecution, yes, right here in the US. But we would also leave people wondering. We would be known not for what we think the US is, or our identity in that. But as followers of something different. Counter-cultural and counter-intuitive for sure. In and through Jesus.

 

restoration from sufferings

All of you, clothe yourselves with humility toward one another, because,

“God opposes the proud
but shows favor to the humble.”[a]

Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.

Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.

And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen.

1 Peter 5:5b-11

This passage considered in itself would lose sight of the context of the letter. The suffering mentioned here is persecution for Christ and for righteousness. The entire letter should be read and even reread to understand the setting. Not to say that there aren’t other applications, I would call them secondary, when passages are read out of context.

We should ask ourselves if our suffering is really because of our witness to Christ and living in harmony with that. Or for something else, maybe of our own misdoing. Unfortunately, and I speak for myself, the majority of suffering can be due to wrongdoing, just plain ordinary sin. Little if any do we suffer because of our witness to Christ, not here in the United States.

This passage is quite encouraging and equally challenging. What we need is God’s grace; all is grace. But it’s a grace to see us through in the way of Christ, not in our own way. It involves humility toward each other and above all toward God. With the promise that as we cast our cares on God and resist the devil that God will see us through. Along with all other believers who are undergoing the same sufferings.

We who experience little of this suffering ought to stand with those who do suffer, doing what we can to help. We can and therefore should begin with prayer. Then we can go from there.

At the same time receiving the grace we too need in whatever situation we find ourselves. In and through Jesus.

our suffering for Christ, part of God’s good work?

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And,

“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”[a]

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

1 Peter 4:12-19

During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. Son though he was, he learned obedience from what he suffered and, once made perfect, he became the source of eternal salvation for all who obey him and was designated by God to be high priest in the order of Melchizedek.

Hebrews 5:7-10

I was noting I think for the first time the strange (to me) connection Peter makes between Christian suffering and God’s judgment. Seems like there’s a connection there. And we could possibly tie that to Christ’s own suffering as mentioned in the book of Hebrews, how he actually somehow “learned obedience” in such. Once made perfect might refer to his accomplishment of our salvation by his death.

We need to stare the hard sayings of Scripture directly in the face and remain there. This is not at all diminishing God’s love, not in the least. It is pointing to what we actually need as those who are being restored into what God meant for us in the first place, now through the new creation in Jesus.

On the other hand, the passage from 1 Peter quoted above might simply mean that the judgment from God is to separate those who suffer for doing ill from those who suffer for doing good and because of their witness for Christ. That well could be the meaning.

I find it interesting to see some possible link between what God is doing and what God did with Jesus, if we understand either very well. Either way, we can be sure that God is at work in our lives to help us be ready for whatever persecution we may have to endure. In and through Jesus.

 

do we suffer for the Name?

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you. If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler. However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? And,

“If it is hard for the righteous to be saved,
what will become of the ungodly and the sinner?”[a]

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good.

1 Peter 4:12-19

I’ve been impressed in going over 1 Peter this time the prominence suffering in the sense of being persecuted for Christ has. Most often our suffering is due to our own faults or sometimes the problems of others. It seems most rare that we’re actually suffering for the name of Christ.

I know there are more than a few Christians nowadays where I live (the United States) who think they’re suffering for Christ. In most cases I would beg to differ. At least not when you consider this letter (1 Peter) and church history. And start considering the world scene today, the many Christians who are undergoing persecution.

Just to simply draw near to Christ, to be faithful to him might draw some persecution here, although most of us where I live will never find our lives in jeopardy over our witness.

1 Peter doesn’t mince words or try to make it sound easy. The mark of a Christian is to suffer for Christ, and thus to be in participation with the sufferings of Christ. It makes me wonder about myself. Not that we’re to look for persecution, but are we ready to suffer for Christ if that time ever comes?

1 Peter seems like an austere book when you consider the theme of suffering etched in it. Surely not one of the most popular books of the Bible, except for the verse or two you’ll find tucked away in precious promise books. But needed for our full development into Christian maturity. In and through Jesus.