work at praying

Pray in the Spirit at all times in every prayer and supplication. To that end keep alert and always persevere in supplication for all the saints.

Ephesians 6:18

This is in the classic spiritual warfare passage, but doing what that passage directs is not supposed to be just on special occasions or situations that call for it, but ongoing, regularly, we might say daily. And though it’s to be done “in the Spirit,” we can see from “keep alert” and “always persevere” that it requires work.

It would be nice if we could just step in and do it, and I think in a certain sense that can happen, God encouraging us as a result. But for this to become a practice of our lives day in and day out will require long term commitment, effort, and growth on our part. To have the intent is necessary, but it’s the follow through which often falls through.  We shouldn’t despair because that will happen, but see that as a wake up call to pray.

I think this goes beyond lifting up others to God once a day, or maybe even more, though that’s good and needed. What we need to learn is what wrestling in prayer for someone and for all of God’s people looks like. If we’re ready to learn, God will surely teach us. I write this as a novice at best in this. But wanting to grow and find my way into some space in this way, some fixed place of significant, ongoing practice. In and through Jesus.

be careful to do it

But be doers of the word, and not merely hearers who deceive themselves.

James 1:22

We need to remind ourselves, but if we fail to, life will. James is a good book to settle into for life, of course always considering the rest of Scripture as well. James and life, life and James together will remind us of the straight and narrow to which Jesus calls us.

It seems to me that a major bent we have is to simply love receiving insight so that our basic stance is to understand. But we often fall short of fulfilling why that understanding is given in the first place. To help us grow and put into practice what we’re told to do. We need to be not just hearers, but doers of the word.

We need a keen sensitivity all the way around. Eager to hear God’s voice and pick up what God is saying to us. And understanding its meaning, how that truth is meant for our lives, for change, that we might confess our sins, repent of our ways, and do not only better, but do God’s will in the matter. However halting and imperfect that may be, so that the difference may become more and more a part of who we are, and of what we do. In and through Jesus.

when do we really “get it”?

But be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like. But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

James 1:22-25

It’s interesting, the wonderful experience we can have when some light of truth among the many truths found in Scripture, dawns on us. It’s just as interesting how short-lived most experiences are. That doesn’t mean they don’t have value, but that in and of themselves they are only a good means to the good end.

We must act on what we see from Scripture, from God’s word to us. We have to put it into practice to really “get it” in having the understanding God wants to give us. That is where the rubber meets the road, when we not only understand an insight given, whether as in like a light shining in our hearts or just rationally in our heads, but when we also prayerfully determine to act on it, so that our lives can begin to be changed.

In and through Jesus.

mind set and the Spirit

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.

Romans 8:5-6

What do we fill our minds with will affect our outlook on life, our very life itself. And the choices and difference here is flesh and Spirit. When we gravitate toward the things of the flesh, we will not only be influenced by that, but the flesh can take over. By flesh here, what’s really meant is all that’s not of the Spirit. The world system along with the principalities and powers which are part of that are in that mix. The Spirit involves all that is of God revealed in Christ.

What is emphasized here is perhaps both practice and disposition. We set our minds on what is of God and become acclimated to that. Or else we let ourselves drift into the thoughts and ways of the flesh, that which is in opposition to God.

If we have the Spirit through Christ, then we can set our minds on the things of the Spirit. And actually when you consider this passage (click above link), it is really something of a description of those who are in Christ and thus in the Spirit and live with a mindset given by the Spirit, and those who are in the flesh without the Spirit and therefore live with a mindset of the flesh (see NET footnotes).

A number of scholars believe that this chapter is getting at what the rest of the book addresses as a problem within the church made up of house churches in Rome. They weren’t always getting along, dividing over disputable issues in which Christians can differ. So even though this passage in Romans 8 seems to draw a stark line, it’s not like we as followers of Christ can’t falter and live apart from the Spirit. That is as plain as day in the letter of 1 Corinthians, but plain enough here too, I think.

The Spirit makes the needed difference. But it seems clear enough to me that this is not automatic, but something we’re to practice, to both set our minds on the things of the Spirit as well as on the Spirit. Regardless of what our experience is, we keep on doing that. In and through Jesus.

keep it simple

Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b] and godly sincerity. We have done so, relying not on worldly wisdom but on God’s grace. For we do not write you anything you cannot read or understand. And I hope that, as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.

2 Corinthians 1:12-14

One of the endearing things about the Mennonite tradition derived from Menno Simons and his writings is just the simplicity of the message. I like and personally prefer that. A passion I have is to communicate that message as well as I can since I have a penchant for teaching. That emphasis of simplicity along with practicality, in other words not just confessing it as truth, but even more importantly, seeking to live it out is part of what I love about the Mennonite tradition, which after all, I was raised in. The first sixteen plus years of my life in that tradition, and now back.

One of the biggest mistakes any teaching ministry makes in my opinion is to try to pile too much on people. If we can’t really multi-task which amounts to thinking about two things or more at the same time, then I’m not sure how we think that we can readily absorb so much at one time. Believe you me, I would like to, because I know I need so much, I need it all, and I want to get as much as soon as possible. But I am much better off to humbly work on one thing at a time, in prayer. So the best teaching from our churches will try to help us with the Spirit begin to really grapple with one truth, something beginning to get through to us to impact our lives, our individual lives and the life of our church amongst ourselves and in the world.

Yes, times of challenging teachings piled on each other may have their time and place. I remember Paul talked all night to a group of believers, and I’m sure there was plenty he had to say. You can see something of that in his letters. But we do best to patiently take in and share one truth at a time. Work on that. Much said around each truth. You see that in Paul’s letters, as well. With the goal that this will come home to us, and more and more be a part of who we are individually and together. In and through Jesus.

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 2:28-3:10

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.

If you know that he is righteous, you know that everyone who does what is right has been born of him.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

1 John 2:28-3:10

And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.

Once you’re convinced that he is right and righteous, you’ll recognize that all who practice righteousness are God’s true children.

What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil’s ways.

People conceived and brought into life by God don’t make a practice of sin. How could they? God’s seed is deep within them, making them who they are. It’s not in the nature of the God-born to practice and parade sin. Here’s how you tell the difference between God’s children and the Devil’s children: The one who won’t practice righteous ways isn’t from God, nor is the one who won’t love brother or sister. A simple test.

1 John 2:28-3:10; MSG

If the elder and beloved apostle John were here today, reading this passage, he might suggest that what is happening is nothing less than an identity crisis. And what follows from that is not good.

If we’re God’s children and followers of Christ, that will make a night and day difference. My guess is that John would talk about living deeply in Christ. How that our lives, our very thoughts and actions are to be shaped out of that. And how we can do that, indeed are called to do that no matter what we’re facing or what’s going on in the world. And how that we never have an excuse to do what Christ has commanded us not to do, flying in the face of what Christ did, how he lived.

We in Christ are God’s children, part of God’s family. Do we bear the family resemblance? Are we like our elder Brother Christ? Do we look up to him? If not, then we need to ask ourselves if indeed we are in Christ. Or are our lives more in line with the devil? Is what we’re about, and what we’re doing more in line with that? If we don’t love other brothers and sisters in Christ no matter what, that’s a sure sign we’re off track.

taking an inventory of one’s life

This will be my third visit to you. “Every matter must be established by the testimony of two or three witnesses.” I already gave you a warning when I was with you the second time. I now repeat it while absent: On my return I will not spare those who sinned earlier or any of the others, since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you. For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you.

Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? And I trust that you will discover that we have not failed the test. Now we pray to God that you will not do anything wrong—not so that people will see that we have stood the test but so that you will do what is right even though we may seem to have failed. For we cannot do anything against the truth, but only for the truth. We are glad whenever we are weak but you are strong; and our prayer is that you may be fully restored. This is why I write these things when I am absent, that when I come I may not have to be harsh in my use of authority—the authority the Lord gave me for building you up, not for tearing you down.

2 Corinthians 13:1-10

“Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test?” These words from the Apostle Paul to the Corinthian church echo down the corridors of time all the way to us. 2 Corinthians was written in large part to get the Corinthian church back on track, as many were being influenced by false teachers within the church. We may think we live in a different day and age, but if we pay closer attention, we’ll know better. 

One of the big problems we face is the same problem that church faced: we fail to take with sufficient seriousness the message of God’s word, the exact teaching. And when we do that, there is a rationale behind it probably that makes sense to us at the time, and we’re carried away into something other than God’s will.

It is crucial to pay close attention to God’s word and to our own lives, both. The message and teaching of God’s word is meant to impact our lives, no less. But in order for that to happen, we need to prayerfully go over our lives, especially being attentive to what God might be wanting to teach us now while also being open to how we might better process the past as we receive God’s redemptive healing. The point here is that we need to examine ourselves, of course to see if we’re in the faith, yes. And also to understand so as to truly practice our faith day to day in every circumstance so that we might not only recognize Christ in us, but that others may as well. In and through Jesus.

 

 

going on what we do know

Oftentimes when I’m reading the Bible I just don’t get it. Or I should say, yes, I can give some sort of explanation for everything, but I’m left wondering about this or that. I have questions myself.

Sometimes that might be an issue of translation of Scripture, but I think more often it’s just the natural head fog we have, because we’re often spiritually obtuse, that is, unenlightened, not getting it because the message of the Bible is not meant just to be known, but to be lived out. And a big part of that is our walk by faith when we hardly know where we’re going, but trusting God for each step.

What we need to do is simply go on what we do know by faith. And keep going. Light will come to help us understand more if we just keep going. And regardless, God will give us all the light we need for life through faith in his word and the message of the gospel. In and through Jesus.

theology for real life

The book of Job is a good case in point of how all of Scripture (the Bible) is meant for real life. No one is likely to be affected much by how many angels can dance on a pin, something allegedly, Christian theologians were contemplating in the past. It’s not like we have to look for only what seems relevant and ignore the rest. We need to prayerfully consider just what God might be saying to us through everything, especially through the words found in Scripture.

I like our church’s statement of faith, because it’s not simply about knowing or confessing something. It is about applying truth to life, or letting Scripture critique and change us.

The danger in all of this is that we want quick, pat answers. We think the Bible is written for us to solve all our problems and answer all our questions. Not. Scripture, God’s word is meant to shape us according to God’s will, which means conformity to Christ.

I am blessed too to work for a solid evangelical ministry which has the motto:

The mission of Our Daily Bread Ministries is to make the life-changing wisdom of the Bible understandable and accessible to all.

We have to beware of piling in information which we’re not applying. According to James, that is a sure recipe for self-deception. We can think we’re doing well and in the clear just because of what we know. But what we’re given to know is meant to be applied, every single bit of it. We may not know how, but we should be in prayer over it. God’s word has some effect on us, whether we always get it or not. But our goal should be to listen and learn for faith and life. What we believe is meant to impact how we live. And how we live can either confirm or undermine what we believe. The two go together.

This isn’t easy. It’s not like, here it is, plain and simple, so do it. Yes and no. Because although that’s the clear path, it’s beset with challenges to our faith, so that either our roots will have to go deeper in search of God’s wisdom, or we’ll more or less give up, shrivel and die. To live in between is to remain unsettled and eventually sets us up for failure, because it won’t work (James 1:6-8).

So we have to set our sight on one thing: God and God’s will in Jesus in this life. Everything else is secondary and subsidiary to that. In and through Jesus.

practicing God’s word

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

James 1:19-27

I’ve gathered a good bit of biblical theological knowledge over my life, but mostly in my head, and not so much into my heart and life, I’m afraid. Not that one can belittle what God actually has done in making us his children by faith. There certainly is a big change which accompanies that. We are turned from darkness into light. Although that’s a complete turn, it’s actually only the start.

We can say what matters most is not where we begin, but where we end. And not just what we believe, but what we practice. Not that what we believe isn’t important because after all, what we believe is what we’re to practice. Christian practice is built on Christian belief, Christian teaching, or the doctrines of the faith. But as James puts it, even the demons believe, and shudder.

So that is my intention, to begin to practice much better what I preach. Not just say something is true, but act on it. Faith is never in opposition to effort, but only in imagining that somehow we can merit or deserve God’s grace through our actions (Dallas Willard). Grace comes through Christ, not only to forgive us, but to enable us to grow through that grace. To quit doing what is not pleasing to God, but rather, what is pleasing to him. As James aptly and succinctly puts it, to not just hear God’s word, but put it into practice. In and through Jesus.