my last take on Greg Boyd’s *Cross Vision* and on all such works

In September I wrote a rather enthusiastic preliminary take on Greg Boyd’s recent work, Cross Vision (the shortened version of the scholarly tome, The Crucifixion of the Warrior God).

First of all, I’m under no illusion that it matters much at all what I think. I’m only one person, and limited both in time and resources. This is a matter especially for scholars to sort out, and those within the church who are so inclined, and perhaps in positions of leadership.

I did read Cross Vision, but not The Crucifixion of the Warrior God.

My final take on this latest work from Boyd is not complicated: I simply don’t read scripture that way, nor do most of the Christians I know. Unless scripture itself qualifies something either directly or indirectly, then I think we’re on precarious grounds to do so ourselves. And that’s what I’m afraid Greg Boyd does in this work. In the biblical text God gives commands which Boyd says God really didn’t give. But the text does not say that God corrected the Israelite leaders such as Moses and Joshua. Nor does the rest of scripture, but rather, the opposite. And I also have a problem with how much of the Old Testament is called into question in light of the coming of Christ, not in terms of its inspiration, according to Boyd, and as he explains. But even made to be something sinful, when for example Hebrews 11 cites at least some of that as examples of faith. And there are answers other than what Boyd insists on in terms of God’s grace as to what’s going on in such matters. Not that Boy wouldn’t insist that grace was at play in his answer, either, because he would. The way I read scripture is more straightforward in taking the text at face value, but also with reference to the entire Bible, and to what Jesus himself said.

I do have much respect for scholars who seem favorable to this work, whether or not they agree with Boyd themselves.

My determination from now on is not to wade into matters well over my head. I will read and listen. And I might be influenced in my own thinking by such. But it is not my place, and hopefully no longer my inclination to share my own thoughts on such matters, such as I have in the past. Maybe the best practice for people like me is to simply ask questions. And for all of us to keep going back to scripture to see if what is being said is true.

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a turning point for me

I may have the inclination, but that’s where it ends, to be able to weigh in on controversial matters such as Greg Boyd’s recent work. From now on I want to stick with the simplicity of what I do, with the Bible’s normal reading by the church, as my guide. I’ll let the scholars and theologians grapple with the other stuff, and try to learn from them. And if I make any judgment, I’ll hopefully qualify it sufficiently, so that the reader or listener will put weight on the biblical text and the church’s interpretation, and not on my own interpretation of it.

What I mean is that I am going to do what I think I’m gifted at doing, and what I’ve come to do, given everything, and leave those kinds of matters more to scholars, theologians, and those inclined to take them on. And if I wade into anything controversial, I will try to do so with a kind of disclaimer, which I think I haven’t adequately, if at all at times done in the past. I simply don’t have the breadth of study needed to make such judgments. But I will listen and weigh what others say. I know to say anything at all puts one on a theological fault line. Strictly speaking, there is no one just normal way of reading scripture by the church. But I would say the normal way of reading scripture as the church has, allows for diversity reflecting the richness of the text, as well as some variance in understanding.

We do need those especially gifted in a kind of prophetic way, and others in the wisdom way to be sure. And the church has to develop discernment in weighing everything. And we need some steady feet, not wandering all over the place. But theology does push us sometimes to places we might rather not go. But it must be somehow in submission to and in step with the church. The biblical text will cause the needed affront to us all with the help of the Spirit, as the word of God, and point us to the good news in Jesus. I state what I think is the obvious, which is what I try to do.

And we are all indebted much to gifted scholars and theologians, but the older I get, the more I just want to get back to the text of scripture, what it actually says, and go from there, which I’m sure is question begging/logical fallacy for some. I may be either under or over thinking here, or somehow both. But still reading from scholars and theologians. That’s where I’ll settle, myself. Psalm 131.

the tongue and the word

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.

James 1

James is a book that’s down to earth, and pulls little or no punches. It gets to the point. Like all the other biblical books, it is best read in context, both immediate as well as in its entirety. And then of course we consider that in light of similar biblical passages which in the case of James would be gospel accounts with related teaching from our Lord, as well as the wisdom book, Proverbs. And then in the context of all the rest of scripture.

In the passage above, we’re told to be good listeners, and slow both to speak and to become angry, as if somehow those two might be tied together. What James might have been getting at in part is how we react when someone is saying something. We may be tempted to push back even hard with what we see as a corrective statement. Instead the biblical text commends listening, and being quiet. And offering a word only after deliberation, and never in the heat of the moment, if we offer anything at all.

But we shouldn’t stop there, but read the rest of the passage. Which tells us for that reason we’re to clean house and humbly accept God’s word into our lives.

I find for myself that being in the word does help me avoid some of the pitfalls of life. But we are still weak and often prone to wander off into our own spaces. When we ought to remain in God’s space through his word in scripture and in Christ.

And so we need to keep at it, over and over again, day after day. Not letting up, but continuing in God’s word, which can save us from the sin we can so easily slip into. And into a life which is much better. Something we don’t just step into overnight, but more like gradually grow into. In and through Jesus.

 

 

back to scripture

נ Nun

105 Your word is a lamp for my feet,
    a light on my path.
106 I have taken an oath and confirmed it,
    that I will follow your righteous laws.
107 I have suffered much;
    preserve my life, Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,
    and teach me your laws.
109 Though I constantly take my life in my hands,
    I will not forget your law.
110 The wicked have set a snare for me,
    but I have not strayed from your precepts.
111 Your statutes are my heritage forever;
    they are the joy of my heart.
112 My heart is set on keeping your decrees
    to the very end.d]”>[d]

One way or another, I think there’s nothing more basic to the Christian life, to the follower of Jesus than to get back into scripture, God’s written word. Of course there’s never any shortage of questions on just how one should do that, how our reading is flawed now, how we should study, just a number of problems in how even Christians approach the Bible. And we need to listen and weigh these things, and consider just how we might do better.

But the crucial point is that we need to get into the word little by little, and all of it. Best case is to both be reading it through, and meditating on it along the way. I have listened to scripture either being read in a conventional way, or dramatically for years. Now I mostly read it for myself all the way through, as well as another track much slower, thinking on each part.

We need to see the whole, and see scripture as God’s story with all its different sometimes seemingly at odd parts, the 66 books all contributing uniquely to the whole, each one important in its place.

This is not about following some kind of religious prescribed order. It is more about both relationship and community together in God in and through Jesus. It is both individual and corporate, so that we find our own God-given place within the community of believers in the church. Where did that come from? From scripture itself. And that’s the entire point: We need to be in all of scripture, see it as the unfolding story of God which comes to its dramatic fulfillment and conclusion in Jesus. We find that while we have to take each part seriously in its own terms, in the end we see it in light of Jesus, and the fulfillment of it all in him, through the gospel, mediated by the church, and in mission to the world. All of that together. Not discounting how God impacts us individually as we get daily into God’s word.

At the church where we’ve been attending to take our grandchildren, and plan to soon join, they emphasize what they call the row, the circle and the chair. The row being our coming together weekly to worship and hear God’s word taught. The circle being the small groups which they strongly encourage people to become a part of, coming together to consider God’s truth in Jesus. And the chair, which is called personal devotions. I guess I have not really practiced personal devotions in the conventional evangelical way over the years. For me the point is that we need to be regularly, daily in God’s word and in prayer ourselves. But to have a space of quiet time before God would certainly be good. I try to do something like that throughout the day, whatever activity I’m in, simply picking up in my little New Testament where I’ve left off throughout the day, a small clip allowing me to open the page I’m on.

Again and again I get back to this theme. Back to scripture. Because I believe God is uniquely at work through it. And through the good news of the gospel. Saving us from so much for so much in and through Jesus.

wisdom has its reward, but lacking wisdom has its consequences

32 “Now then, my children, listen to me;
    blessed are those who keep my ways.
33 Listen to my instruction and be wise;
    do not disregard it.
34 Blessed are those who listen to me,
    watching daily at my doors,
    waiting at my doorway.
35 For those who find me find life
    and receive favor from the LORD.
36 But those who fail to find me harm themselves;
    all who hate me love death.”

Proverbs 8

In Proverbs 8, wisdom is personified as a woman who has been called Lady Wisdom. Proverbs is perhaps the book for application of wisdom to life. In fact wisdom in part, from that book, means or involves skillful living.

But to ignore wisdom is to be foolish, to descend into foolishness. There seems to be both a special wisdom which comes with the fear of God (reverence and awe) at its beginning, as well as a general wisdom given to all humankind. Both as gifts from God. And both can be spurned. Sin can move people in that direction, but there’s also a common grace which can help humans, who are made in God’s image live more by wisdom.

Wisdom calls out to us our entire lives, helping us avoid our own foolish propensities, which we think will save us, but actually are quite destructive. And again Proverbs is the book to go to, to read (or listen to), and it’s good to read it slowly, and all the way through. And not only read it, but be committed to live by the wisdom God gives us, in and through Jesus.

 

the importance of being in the entire word

16 All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17 so that the servant of God[a] may be thoroughly equipped for every good work.

2 Timothy 3:16-17

Much of my Christian life, now well over forty years has been spent listening to scripture being read, so that I would hear the entire Bible at least twice a year, and often more. I haven’t been doing that lately, but continue to read through the entire Bible, though slowly. But I’ve begun to listen again through Bible Gateway. You could start here and/or here.

There are parts of the Bible that are ponderous and downright difficult, along with other parts that are exhilarating, interesting, and downright beautiful. We have to take it all together for it to have the effect needed. It’s a matter of reading in context, and it’s important in taking in everything, just as we have to take in everything in life: the good, the bad, the beautiful and the ugly.

So that’s my challenge for all of us during this new year, 2018. To read and listen to the word, all of it. Yes, to meditate on it as well, and even to study it. But the point today is the importance of being in all of it. As we go on in all of life in and through Jesus.

radical reliance on God

Trust in the LORD with all your heart
    and lean not on your own understanding;
in all your ways submit to him,
    and he will make your paths straight.

Proverbs 3:5-6

I like the NRSV rendering, “and do not rely on your own insight.” We shouldn’t get ahead of ourselves, or at least I’ll speak for myself. I read scripture daily, but I also go over it slowly. I find especially at certain parts, that I do well to slow down, sometimes back up then slow down, and ponder all of it in its parts, which hopefully will help me understand it better as a whole.

For me the first thought here, “Trust in the LORD with all your heart,” is particularly striking, and actually challenging, unfortunately, given my own propensity to depend on information gathering and reason. Not that those shouldn’t be in the mix, but in the end we’re to either trust in God, or rely on our own insight. One or the other.

I like The Message‘s rendering of this passage:

Trust God from the bottom of your heart;
    don’t try to figure out everything on your own.
Listen for God’s voice in everything you do, everywhere you go;
    he’s the one who will keep you on track.

It’s important to consider each part, but it’s a mistake to isolate it from the whole. We’re to consider each part carefully with reference to the whole. And what I find is nothing short of a radical dependence on God, which does not imagine that anything short of that is satisfactory in and of itself. So that when we’re confronted with something in which we know we’re in need of special wisdom, wisdom from God, we can proceed on this track, that of radically relying on him.

Of course this doesn’t at all mean that we ditch science, or human knowledge, along with rationality. Those in their place can be part of the equation, in their proper place, indeed gifts from God. But we don’t do well to put our confidence in the gifts, but rather, in the Giver. Our confidence in the end has to be in the God who gave us those things, or the ability to come up with the working knowledge we humans come up with. But we know that we’re limited even in that God-given sphere, and in the end that we not only do well to, but actually need to put our trust completely in God, and quit trying to figure everything out and arrive to a satisfactory place ourselves.

This will require prayer, being in the word, more prayer, certainly regular participation in church, prayer, being in the word, more prayer, and more participation in church. And time, with the waiting on God that goes with that.

God is at work in ways we probably are not capable of fully understanding and appreciating. We need to work at trusting in him. God will give us the insight and help we need if we commit ourselves to radical dependence on him. Which means we are willing to wait and take our hands off the process. Waiting for his peace to keep us on his path for us in and through Jesus.