“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”
The Greek word here translated “worshipers”: προσκυνητής, simply means worshipers. προσκυνέω is the verb here (“will worship”; “worship”; “must worship”), the surface meaning: “to worship, pay homage, show reverence; to kneel down (before)”, the definition according to biblical usage of the term: “to do reverence, or homage by kissing the hand; in NT to do reverence or homage by prostration, Mt. 2:2, 8, 11; 20:20; Lk. 4:7; 24:52; to pay divine homage, worship, adore, Mt. 4:10; Jn. 4:20, 21; Heb. 1:6; to bow one’s self in adoration, Heb. 11:21” (Bill Mounce).
I am afraid that in our rationalistic way of approaching life, and I can speak well for myself, that the lifting up of hands, and bowing down is just something many of us don’t naturally do. And our romantic reaction against rationalism may not be much better. The passage here brings both together. We are to worship the Father in both spirit, and in truth. And of course the outward things we do might be empty religious exercises or rituals. Yet it seems both from the Bible and life that what we practice can change the way we both think and feel. As well as what we think and feel influencing what we do.
There are other words to consider, translated “worship,” in our Bibles, but I want to look at this one word for now. The word is used in other places (see passages listed above) for worship and adoration of Jesus, as well.
What we fix our minds on is ultimately what we worship. Or where we get our enjoyment. I’m not referring to necessary things we must give our attention to, nor enjoyment of the gifts God has given us. I am referring to what we value the most, what takes priority over everything else. And oddly enough in worshiping God, everything else as in the good gifts of God, is appreciated all the more, but in its proper place.
And worship of God is not something we do to get something out of it. We do it simply because God deserves every bit of it, and as a response to both who God is, and what he has done for us (Romans 12:1-2).
The worship spoken of here in John 4 and elsewhere, is what I want to intentionally purse and grow in, in days to come. In and through Jesus.