the love that overcomes (in anticipation of Martin Luther King Jr. Day)

13 If I speak in the tongues“[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast,b]”>[b] but do not have love, I gain nothing.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in partand we prophesy in part, 10 but when completeness comes,what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

13 And now these three remain: faith, hope and love. But the greatest of these is love.

1 Corinthians 13

Martin Luther King Jr. Day is just around the corner (Monday), so I’ve been been listening to his speeches, and remarks from witnesses of his time from Martin Luther King: The Essential Box Set: The Landmark Speeches and Sermons of Martin Luther King, Jr.. This morning I listened to his message, Paul’s Letter to American Christians.  And from that comes this.

We look back on him and what he did, and we see him as a kind of prophet from God for his time. Although true prophets are for every time, which is no less the case with him. But what marked him above all, and gave power to his prophetic words was the love which marked all of those words and actions which followed.

People nowadays say (and it’s on car bumper stickers), “Love Wins,” but it’s the love of Jesus Christ found in the gospel that wins, period. Other love might win in some ways, but only the love of God in Jesus is victorious against all the hate and wrong in the world.

We get on our bandwagons, and we might give lip service to certain causes, one quite noble cause being the integration of all peoples, so that no one ethnic group or category is marginalized. But is there heart and hand service to go along with that? It is noteworthy how some of us can be so zealous for political positions, but our personal lives calling into question our professed allegiance to such causes.

But this is where the church through the gospel of Christ is to make the needed difference, or more precisely, to show the difference that the power of God for salvation is to make in the world. 1 Corinthians 13 quoted above is in the context of church relations, so that it is not really about this love in the world, but in the church. Only in and through Jesus can God’s love be manifested in the way described by Paul. Paul is pointing out that all of the spiritual gifts spoken of in 1 Corinthians 12 and 14 are empty and mean nothing apart from this all pervasive love. And he even suggests when you consider the end of 1 Corinthians 12, that love is a way that is superior to the gifts. I don’t think in the end he’s making the case for either or, but again that love is to pervade all that is done in the church. How we love each other demonstrates to us and to the world the power of the gospel.

Racism is a grave and serious sin. It is to have no part in our hearts, and particularly in our churches. But we need to begin with the truth that we are all prejudice in that we all hold to certain myths which affect our view of others (listen to the January Series talk by David R. Williams, “Unnatural Causes: Is Inequality Making Us Sick?”). Myth used here in the sense of ideas which may or may not hold some water generally speaking, but fail at a most basic, needed level. Racism is especially bad because it flies in the face of love; it denies love, and in fact stands in opposition against it. And most often it is not blatant, but subtle. And it’s evident in our neighborhoods, and even in our churches– sad to say.

The love of Jesus Christ through the good news, the gospel in him is the only hope to heal all of the wounds, and help us begin to live well together. All barriers are broken down by that gospel, so that we can learn to love and listen, listen and love. And that should begin in our neighborhoods, and at our workplaces, so that the power of that gospel can have its full effect and be seen in our churches. Different cultures brought together in ways which impact us all for good. In this way we are more human, since inherent to our humanity are relationships marked by love which sees us through the thick and thin; the good, the bad, the beautiful, and the ugly. So that we’re committed to each other, and to the gospel for all peoples in a humility marked by this love.

We are all surely on a learning curve, some of us on a steeper one than others. So we have to pray and think, and work at this. We don’t bale out when we fail or see just how far we miss the mark. Instead we use that as a means of seeing God’s salvation through our commitment to ongoing confession of our own sin and change through repentance into a new way of thinking and living. No less than in the way of love in and through Jesus.

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God accepts us where we are

I know it’s hard to believe this given our own view of life and how we view God. And how we (mis)read of him in the Bible. We see God as someone like ourselves, but a better, even perfect version of that. But while we’re made in God’s image, God is still God. And I believe God is revealed and known preeminently in Jesus at the cross. The heart of God for all humanity, and for each and everyone of us is revealed there.

God loves and accepts each and everyone of us where we are. But –and I know that will bring a shaking of the head somewhere, but hold on. God loves us too much to leave us where we’re at. For our good, and yes, for God’s glory, God in love is going to work on us to help us to the true humanity in Jesus, what we were created to be. As to that creation, we are broken, each and everyone of us. But God wants to, and for all who have faith- is restoring what we were meant to be in the new creation in and through Jesus.

Since God accepts us where we are, we need to first of all see God for who God is, and accept that. In essence, God is love. Yes, God is holy, too, God is utter and complete perfection. But God is also merciful, full of mercy and grace. God loves, and God’s love is always present for us. God has already provided complete reconciliation to him for us through the cross, and calls us to accept that (2 Corinthians 5, 6). And the cross is where God showed his love to us in this mess, taking the brunt of our sin and evil on himself in his Son. Jesus and the Father are one heart.

So God accepts us where we are. Let’s rest in that thought, and find what it is that God wants next for us. Let’s keep moving in God’s direction in and through Jesus. Knowing God has not moved away from us, but that we drift and move away from him. But that he is always present to us in and through Jesus. And loves us too much to give up on us, or ever turn his back on us.

Let’s respond to that with thanksgiving and with a true repentant heart of faith, believing that we’re embarking on the path given to us from a God who is complete love and is for us and for everyone in and through Jesus.

the grace of God, the word of God

Two themes coming out, as I’m reading Acts, besides the gospel are the grace of God and the word of God. We can rightfully say that the word of God is often shorthand for the gospel, but it includes the full scope of all of God’s written, breathed-out revelation (2 Timothy 3:16-17).  This seems to me to be essential for the church, the Christian life and witness in the world.

Grace can be misunderstood and must be read in its full context and usage in scripture. The gift of grace is never a license to sin, nor does it simply ignore sin. Grace includes both the judgment and correction of the sinner through Jesus and his death. Repentance and faith are involved in that, repentance simply meaning a change of heart and direction of life. Faith is the essential, faith in God’s word, the message of the gospel, as well as all that God gives us in his word through the gospel. We can say and rightfully so, it is a submissive faith.

The word of God is essentially the message of Christ. And all of scripture comes across to us as God’s word written. If we want to know God then we’ll have to be in the word. And through it we can come to know God’s grace through the gospel, and in our daily lives. A grace which forgives and helps us to live in the new life in Jesus.

Simple, yet profound, and indeed life changing. The only way and place we can find and live in that life. In and through Jesus.

character first and one might say, last

If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

1 Corinthians 13

One of the things that has been indelibly impressed upon me during my years at Our Daily Bread Ministries, through the example of the leadership during my time there, Mart and Rick DeHaan, is simply the importance of character, and specifically a Jesus-likeness marked by humility and love.

There are the gifts in scripture, called the charisms. And they have their place for sure. And all believers have their gift from God, which probably consists of specific gifts. And that’s important, and a part of it all.

But without a change of heart and life that is characterized by love in an underlying faith, any giftedness is essentially worthless, as we see above. Jesus made that plain as well:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

Matthew 7:21-23

I would rather be around mourners and the broken who love, rather than those who are marked with greatness in what they do, but don’t love. For some it seems like it’s all about what they’re doing, instead of the love with which they’re doing it with.

When one considers the New Testament, the entire Bible for that matter, and life, it shouldn’t be a question of either/or, but and/both. We need the gifts God gives us as humans in creation, and the restored humanity in Jesus in new creation, for sure. But unless love accompanies them, they end up doing more harm than good, often feeding off the pride of those who have them, and that of their followers.

While I think I’ve come surely a long way over the years, though it can be so incremental, that one can at times only hope such is the case, I know also that I have plenty of room to grow. Of course with others into the maturity of the stature of the fullness of Christ is no small order indeed. I can withhold love at times, which isn’t Jesus-like. Being aware of such sins is half the battle in finding the change in Jesus that we need.

The gifts of the Spirit, but the fruit of the Spirit, as well. In fact that fruit marking whatever gifts we have is what we all need, in and through Jesus.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

Galatians 5:22-23

 

repenting of the sin of racism

The white nationalist rally in Virginia yesterday reminds us of the ugly sin of racism, which is blatantly and openly being promoted in the United States today. I think something should have been said in churches this morning calling for the need for white supremacists to repent, and for all of us along with them to repent, since none of us is guiltless when it comes to racism, even those who as far as they know, don’t have a racist bone in their bodies.

From a Christian perspective, racism is at heart a denial of the gospel. The gospel is about both our reconciliation to God, and our reconciliation to each other, including, and we might even say, especially our enemies. Through the cross of Jesus, through his death, every wall of hostility is broken down, and destroyed. The love of the God who is love will prevail in and through Jesus.

In the meantime we live in a broken world, full of sin and hate, and the blindness and false vision that brings.

Again, we all need to start with ourselves. None of us is without guilt. We’re all compliant in some way or another. At the very least, we fail to love our neighbor if we don’t sufficiently try to understand their perspective and their plight.

We may not know where to begin, but we would do well to get on knees before God, and ask him for his help for us to see. It can be a struggle, because there is sin on every side. We have to forgive each other along the way. And we need to keep the larger narrative in view of slavery in the United States. To begin to think that African Americans/ Blacks don’t face anything different than we white Caucasians face, is at least a denial of the testimony of many a black sister and brother in Jesus today, along with other blacks.

I have plenty to learn on this. Let’s not ever think we have the answer, but together, let’s turn to the One who does. Looking to God through Jesus and the gospel to help us show the world the way of love. The Lord will help us through the Spirit to show the world the family love which characterizes those who know the Father, having been born of the Spirit.

As we look forward to the day when all sin and hate will forever be gone and only God’s love will remain, in and through Jesus.

seeking the Lord

He did evil because he had not set his heart on seeking the Lord.

2 Chronicles 12

In the First/Old Testament, we read repeatedly about the importance of seeking God. Perhaps this is the classic or most remembered passage:

Seek the Lord while he may be found;
    call on him while he is near.
Let the wicked forsake their ways
    and the unrighteous their thoughts.
Let them turn to the Lord, and he will have mercy on them,
    and to our God, for he will freely pardon.

Isaiah 55

We in Jesus have been brought near the most holy place, near to God through Jesus’s blood, his death for us. Probably the closest New/Final Testament passage in calling us to seek the Lord, other than Jesus’s words to ask, seek, and knock, are found in James in the context of the need for repentance.

I believe seeking God is still very appropriate for us today, because all scripture is written for us, as Paul makes clear, certainly including the First Testament, which is what Paul had in mind. And we are often said to not be naturally inclined to wander, rather than to seek God. I would like to challenge that, but within the complexity of life as it is, and we as we are.

Based on especially one book I’ve read lately, and I think on another book I want to soon read, and on what teaching I have received from the church, as well as my take of it, I would say that we in Jesus are inclined towards God. We want to come near to him, and remain close. We do have the world, the flesh, and the devil to contend with in this life, so that it’s not always easy. And yet because of Jesus and the work of the Spirit, we can be close to God in the sense of communing, or being in God’s presence.

We often see, for example in a book like Ephesians, how this or that is said to be true of God’s people, and therefore God’s people are not to do certain things, but rather do other things, or live in a way that corresponds with what is said to be true. This has been called our position in Christ from which our practice and new life comes.

So I want to seek the Lord anew and afresh at this time. And I realize that in Christ, that is natural for me to want to do so, and by God’s grace and the help of the Spirit, I can and therefore should. The challenge comes in not letting other things crowd out such good intentions. And realizing that it is still ours in faith to do.

All of this possible for us in and through Jesus.

the promise of the restoration of the years the locusts have eaten

“I will repay you for the years the locusts have eaten—
    the great locust and the young locust,
    the other locusts and the locust swarm[f]
my great army that I sent among you.
You will have plenty to eat, until you are full,
    and you will praise the name of the Lord your God,
    who has worked wonders for you;
never again will my people be shamed.
Then you will know that I am in Israel,
    that I am the Lord your God,
    and that there is no other;
never again will my people be shamed.

Joel 2:25-27

One needs to read the entire (short) book of Joel to really appreciate what is said here (above link includes entire book). God’s judgment had been on his people, there was a call to repent, and then God is moved to make this promise. After that there is the well known promise Peter echoed on the day of Pentecost (Acts 2) of God’s outpouring of the Spirit. And then the final judgment to come when a good God roots out evil.

The promise of restoration and somehow being paid back for all that has been lost due to sin is certainly great. It is given not to an individual, but to the people of God as a whole. It certainly touches individual lives, but is corporate. We have to see that somehow we are part of the sin of our group, but upon repentance how we are part of God’s blessing given to his people, as well. We can be complicit in the sins of others, by ignoring or somehow even excusing it. Or we might participate to some extent in it ourselves perhaps without even realizing it.

We are in this together, and even the remnant which may have done better ends up suffering due to the unfaithfulness of the people. But I think we have to be careful lest we kid ourselves and think we are so far removed from the sin of our people. For most of us that probably won’t be a problem; we know all too well our sin, what we have done, or perhaps even what we’re doing. Even the faithful Daniel included himself in his petition to God of repentance in anticipation of Israel’s restoration to the promised land in keeping with Jeremiah’s prophecy (Daniel 9).

And then the promise. Overwhelming to be sure, but God wants his people, and really all of humankind to flourish. God is the God of blessing. Judgment is God’s “strange work,” but God’s goal and the end is always about blessing. And God blesses his people that they might be a blessing. Israel was to be a light to the nations, that being ultimately fulfilled by and now in Jesus himself.

And so even if it’s the eleventh hour for us, we need to take full stock, and in spite of everything find God’s blessing with his people in and through Jesus. To ask God to search us and know us so that come what may, together we might be led in the way everlasting.