toward greater things

I sometimes wonder, and this is true even when I read the psalms, but all the more true when I look at my own life, just what value there is in being taken up with troubles so close to home, when the world at large is suffering so horribly. The problems I’m absorbed in can be just as threatening at times, but by and large they pale in comparison with the trauma the world is suffering in so many places.

And yet I believe that God wants us to do well with the problems at hand right in front of us, in faith and reliance on him. With a special emphasis on loving God and loving others, especially those God has entrusted to our care.

Although we should bear the weight of our own responsibility, we can’t carry the weight of the world on our shoulders. And we’re not even required to carry any burden at all which weighs heavily on us. We’re told to cast our burdens on the Lord, and to cast all of our cares on him as well. To come to him when we are burdened and weighed down, with the promise that he will give us rest. That is hard for some of us, because we can be prone to take more responsibility than is reasonable. It is not always easy to figure out just what responsibility we have, and where it ends. And we are told to help each other at times, to carry one another’s burdens, and thus fulfill the law of Christ which is love.

Nothing is foolproof in this life, except seeking to live in God through Jesus. Although that in itself seems deceptive to us, since we’re at least prone to be bent in the wrong direction. And we never arrive in this life, as if its struggles and dangers are over. We await our Lord’s return with God’s promise of a different world in which all troubles will be gone.

What is certain is God’s promise of help for us now in and through Jesus. We keep pressing on, even in the midst of trouble, believing that God is good and is at work, and that we can be recipients of that work. And as we receive God’s help, our heart can be set free to yearn in prayer for the help of others in the world. And especially for the salvation of all, beginning in this present life in and through Jesus.

when there is no answer or rest

My God, my God, why have you forsaken me?
    Why are you so far from saving me,
    so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
    by night, but I find no rest.

Psalm 22

We are in Lent, now close to Holy Week, a time of reflection on our Lord’s sufferings, and also a time for repentance along with the acknowledgement of our mortality. It is a season during which we in a sense should embrace suffering both in rememberance of what our Lord suffered, as well as seeking in some way to participate in that suffering. And besides, we suffer ourselves because of our own sins, and because of the sins of those around us, which again reminds us of how our Lord took the brunt of our sin upon himself in the death that he died.

But what about times, as the psalmist said, quoted above, when God does not seem to be answering our prayer, and when we can find no rest? Those surely are the times to persevere in faith and not quit, even as the psalmist did not (see the entire psalm from the link above). Nor Jesus himself, hanging on that cross. We continue to pray and look to God, and carry on with our assigned tasks, even when the world seems crashing in on us. And in that process, we do find God’s answer, and at least the final rest, in and through Jesus.

experience or the word, or both?

Sometimes we rightly are critical of an emphasis on experience which is not grounded in God’s word, scripture, and in the gospel, the heart of that. We can make all too much of experience. How we feel, or how it’s going, or if we have a sense of wellness is considered more important than anything else.

On the other hand, as we see from scripture, it’s not like experience isn’t important. We find the psalmists over and over appealing to God for a better experience, for escape from distress, sorrow, and death through deliverance into God’s salvation which involves rejoicing, and even singing and dancing.

We need to be grounded in scripture, and the heart of that, which is the gospel. Scripture takes seriously and addresses all experience. It is not counter or in opposition to experience at all, but about real life, where we live.

So in the end, it’s not really a case of either/or, but from being grounded in scripture, building our lives on that which is solid, through Jesus. So that whatever we are experiencing in life, we can more and more by faith rest in God’s promise in Jesus both for the present life and the life to come. In and through Jesus.

who sets the agenda of our lives?

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:38-42

There are many things we could be doing today, probably many we could well say that we should be doing. There is no shortage of the imposed demands and oughts of life, indeed largely a part of our lifestyle as Americans, more or less shared in many other places of relative affluence.

In the story above, the two sisters are often compared: one doing well, and the other not so well. And there is truth in that. But if one backs up and looks at the bigger picture, one finds that the Martha who didn’t do so well, ends up with a faith as strong, one might think even stronger than her sister Mary, in the end. Although only the Lord can sort such things out. Our personalities, gifts from God, and circumstances, and precisely what the Lord is doing in our lives at a specific time, all factor in. So we must beware of thinking we know. For Martha’s faith during the time of their brother Lazarus’s death in a remarkable account, see John 11.

Don’t underestimate the place of rest and quiet, and seeking to listen to the Lord. Busyness and activity seem to be the default of our day, especially work related, things that need to get done. Fun shouldn’t be overlooked, either. But we need to be careful, lest we substitute what God might want to do, and maybe wants us to do (or not do), with our own agendas.

In all of this, we can look for and trust in God’s help in directing us. Especially through the pages of scripture, through the church, and over time in changing us from certain tendencies, to something better. All of this, in and through Jesus.

rest in a restless age

Sometimes after a rough and tumble, or sheer out and out exhausting week, all we need is rest, and nothing more. I love vacations of rest, just Deb and I, though to have the kids and grandkids with us would be quite alright with us, as well. But we all need those times of doing very little, or nothing at all. And doing it slowly, or as we please.

In the world today, there is a hyperactive sort of goings on, which has people’s full attention. We shouldn’t necessarily ignore it, or turn a blind eye toward it. But neither should we be in a stew over it. Instead we need to rest in the one who actually is King of kings and Lord of lords, who is over all, and who, from his throne at the right hand of the Father, has been given “all authority in heaven and on earth.”

We in Jesus from that rest and reality, are to go and make disciples of all nations, that is our calling. We are not to get caught up in the muck and mire of the world’s politics, but we’re to be taken up with “the politics of Jesus,” which certainly includes care for the unborn, those oppressed and in need, the refugee, etc. Yes, we should be speaking out on those issues and praying and contributing as we’re led.

But our main concern must be to follow the one to whom we’re called, to be in line with the commission given to us in this age until he returns. Our answer to this world’s problems, and to the question of how to approach them is not from any political entity or ideology of this world, but only from the politics of Jesus. We might well support with reservations and from a distance means employed to correct evil and reward as well as bring good. But we are believers in one hope, one good news, one kingdom, all in Jesus, and in God’s grace, mercy and peace in him. That is where we live, and learn to rest, come what may.

the blessing of sleep

for he grants sleep to those he loves.

For He gives to His beloved even in his sleep.

Psalm 127: NIV; NASB

Neurologists have uncovered how important sleep is to the brain. The brain, though active at night while we sleep since we actually are always dreaming (though I rarely remember my dreams) is actually in repair while we’re sleeping. And even though I often don’t get as much sleep as I ought to (so this psalm would be a good one for me to meditate on for a while), I wake up not only refreshed, but oftentimes with a burden at least partially lifted.

Part of sleeping for a person of faith is simply an act of faith in trusting the God who while watching over us, neither slumbers nor sleeps (Psalm 121). Although sleeping is most definitely one of my favorite parts of the day (of course, at night, usually), I often find myself resisting it. Sometimes up surfing the internet, or making another move in Lexulous (an online Scrabble game). Or listening to something. Better for me as a rule to shut the internet down, perhaps read some scripture, and then doze off. In fact, I think it’s always good to read scripture in the evening, which is actually the start of a Jewish day, and then go to sleep. That might be better than reading scripture once we wake up from a night’s rest, instead of doing so the night before. Though both are surely good.

The bottom line is that we humans need sufficient rest (and for me, sufficient coffee especially in the morning), part of God’s provision for us surely in more ways than one. Afternoon naps (a wish for me) when possible, included. God will provide what we need; we can’t do it ourselves. But part of what we can do among other things is discipline ourselves with enough sleep, surely a means of grace itself. A part of the rhythm of creation and provision for us from the Creator. And a blessing to us in and through Jesus.

the blessing of work

Labor Day is the last summer holiday in the United States before traditionally the school year begins, and summer vacation time ordinarily ends. The United States is known for its hard work, although certainly not all of that historically is honorable when we consider the slave trade of the past. And work easily becomes an end in itself, even idolatrous, instead of being a blessed means to a blessed end from God.

We can all thank God for the opportunity to work, whether in blue or white collar jobs, as well as for the education or training that is available to land a job. Work in itself is good, a part of creation. What is not of creation, but rather the fall, as the story is told in Genesis 3, and therefore not a part of the new creation, but the current old, broken creation is the toil and struggle inherent in work now.

To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
It will produce thorns and thistles for you,
    and you will eat the plants of the field.
By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

Genesis 3:17-19

And so there you have it: Work is a blessing subject to the curse in which trouble along with the limitations of being a human of this fallen creation (“dust”) are inherently a part. And so I can expect more problems at work on Tuesday, along with the blessing of the work itself, and what that work accomplishes.

Christians are to be known as exemplary workers: for our work and I think also for our rest. We should be diligent, reliable workers, yet not workaholics, who fail to enjoy the fruit of their labors, and miss a large part of the point of them (see Ecclesiastes).

…make it your ambition to lead a quiet life: You should mind your own business and work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.

1 Thessalonians 4:11-12

 Today is a day to relax, and thank God for the work we have. And pray for those who may be out of work. As we continue our work for the provision of our families, for the good it provides, and to the honor and praise of God.