a hard earned faith

There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works,just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart. Nothing in all creation is hidden from God’s sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Hebrews 4:9-13

In the culture of praying the prayer and asking Jesus into our hearts, once saved always saved, the idea of a hard earned faith seems mistaken at best. It is interesting, considering Jesus’s parable of the sower, that one can believe with joy, but fall away when the trials come (Luke 8:13). In contrast to the one who perseveres, and by so doing yields a significant crop (Luke 8:15).

Trusting in God by trusting in his word and the sea-change that brings is at the heart of this. It is not just a one time thing, and it is not so much incremental. We can see in Jesus’s parable of the sower, that the person who ends up falling away, initially receives the word with joy, and for all intents and purposes looks genuine, believing for a while (Luke 8:13). But when testing comes, which we see in the other gospel can involve “trouble or persecution because of the word, they quickly fall away” (Matthew 13:21; see also Mark 4:16-17).

Back to the Hebrews passage, some of this might not fit all that well into our doctrine or what we’ve been taught in church. I think especially of churches which have taught once saved, always saved, though it all depends on all those churches teach. The point is that we can neither take faith for granted, nor be careless concerning it, just because we made some commitment once upon a time. That faith has to survive through all the rough patches and troubles life throws our way.  And according to Hebrews, that takes effort on our part. It seems like an oxymoron, but we’re to make every effort to enter into that rest. And this is an issue of obedience, whether or not we will obey God.

What we need is God’s word to help us along the way, by correcting us. We need to be committed to being under that word, to hear it and abide by it (Hebrews 4:12-13).

Sounds rather stark and threatening. But that’s not because God is that way, but rather because we are so prone to wander and get lost. God is faithful, and we can depend on God’s word. God will help us see what we need to see to keep going. And to learn to live in the rest God provides for us in and through Jesus.

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relax into routine: part of rest

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Matthew 11:28-30

Some jobs seem so high stress, and maybe to a point are, especially at certain junctures. But once we get used to them, they can in a way become “old hat” to us. We can learn to settle down, maybe slow down, and simply be at rest.

Jesus’s words invite us into that kind of activity, even routine of being at rest when we work. Because he is with us, we are with him, and he is making the load light.

Part of living in this world though is to live under the curse of Genesis 3:

To Adam [the LORD God] said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’

“Cursed is the ground because of you;
    through painful toil you will eat food from it
    all the days of your life.
It will produce thorns and thistles for you,
    and you will eat the plants of the field.
By the sweat of your brow
    you will eat your food
until you return to the ground,
    since from it you were taken;
for dust you are
    and to dust you will return.”

Genesis 3:17-19

Humankind in the story is agrarian at that point: working the ground to plant and cultivate vegetation and fruit was a large part of what they did. But now they would have to contend with all sorts of problems. Creation would seem to become at odds with itself.

And that’s what we find in our work, even though most of it is not agriculture. Even with human manipulation, we run into all sorts of problems. Humanity is inherently limited. Although it appears from Genesis 11 that they are more than capable intellectually, so that in that story God stopped what they were doing. Knowledge is not enough. Humanity needs wisdom as well, and not the worldly wisdom of the serpent, but the loving wisdom of the kingdom of God and the shalom (translated “peace” and including the meaning of flourishing) that comes with it.

Somehow we need, even in the midst of trouble and seeming failure to learn to have a restful spirit in all we do. Not given to panic, not in fear of this or that. And even when we have to “grab the bull by the horns,” so to speak, we need to do so as people who are at rest. Believing that our work is not only God-ordained, work being good, part of creation, but that also we do so as those who would be in gospel kingdom work with our Lord, which somehow can be weaved into the other work, and maybe become a part of it.

That’s my goal, to relax into the routine, becoming more and more at rest in and through Jesus.

learning to be at rest

The apostles gathered around Jesus and reported to him all they had done and taught. Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

So they went away by themselves in a boat to a solitary place. But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them.When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So he began teaching them many things.

Mark 6:30-34

There is no question that we all need some rest from our work. Which is why the Sabbath was made for humans (not humans for the Sabbath), as Jesus said. Although Israel added cumbersome laws, even allegedly from God which could make what had been intended as a blessing, a burden.

In this gospel account quoted above, Jesus is recognizing the need of his disciples (and perhaps himself, as well) to get away and get some rest from the incessant clamoring crowd. But they couldn’t escape, and Jesus had compassion on them, and his teaching was followed by the feeding of the 5,000.

So in this case, and surely in many other cases servants of God don’t get the rest they want, and frankly think they need. What is to be done when such is the case?

We have to be faithful and serve those in need. But we also need to guard our downtime to some extent. We need to plan for safe getaways, but be ready to have our plans altered. There are times when there’s no escape from pressing need.

During such times, we need to be at rest in our minds and hearts, in our spirit. In dependence on God through trust in him, we can learn to experience rest in the midst of busyness and even tumult. We need to learn to live in God’s rest, and in the yoke that Jesus offers us. But not supposing there is no end to what we can do. We are human, and we need our sleep, for one thing. We need quiet and rest. But we also need that in our spirits in the midst of a busy life.

The words of Jesus are for us today:

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Matthew 11:28-30

true faith struggles, as well as rests

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4

Again and again and again, we have to apply the words of scripture. Wouldn’t it be nice if we only had to do it once, and then it would be done, complete? But not so in this life, though we do want to grow so that when the same problem comes to us, or we find ourselves in the same state of mind, that somehow it is better than before. That would be good, even though at times we seem to be worse than before.

My goal in life in part is to live by faith. Living by faith does not exclude struggle, or feeling at times lost, and perhaps even undone. It does mean that in whatever we’re experiencing, or facing, we do so in faith, which means taking the words of scripture, God’s word, to heart, choosing by faith to act on them. Such times are every bit as much a part of the faith life, as the times when we’re at rest and peace. All of this a part of our lives here and now in and through Jesus.

negotiating rest

“Come with me by yourselves to a quiet place and get some rest.”

Mark 6

I’m not the worst when it comes to rest, since I can do it just about any time, maybe due to a degree of sleep deprivation over the years. But when it comes to simply resting when on vacation, I chafe a little under the bit. Work for me is where it’s at. I need to be doing something.

Jesus’s words to his disciples came in the midst of a busy season for them, full of ministry to many people. And even when they were endeavoring to get away, a crowd pressed in, Jesus changed his plans, and what followed was the feeding off the five thousand.

Rest in our day surely means to unplug and stay that way, except for an emergency phone call. Being present for others certainly means that at times our rest stops will be interrupted. But we need to be committed to slowing down, even stopping. Simply being in a place where we can rest alone and in quiet. We are little aware just how much we need such times to undo our frazzled, ever moving interior experience, which we see as normal.

We need to learn to be at rest with the Lord, leaving our own propensity to strive and at times even panic, behind. Just the fact that Jesus called his disciples to this, and more than once, is instructive for us today. We need those getaways from our immediate surroundings, yes from the internet. If at home, simply in quiet. We need to simply stop and do nothing. In the presence of the one who can help us enter into the Sabbath rest in which we are refreshed and renewed. Something I want to learn to not do, but be in better. In and through Jesus.

more, not less, but also less, not more

Oh, how I love your law!
    I meditate on it all day long.

Psalm 119

Psalm 119 is the great psalm and scripture that one might call, in fact I am nearly sure I read this in connection with the psalm: in praise of God’s word. Of course we refer now to the written word, scripture, the Bible. I find that I need to be in the word more, not less, especially when there is so much on my plate in life, and pressures from various places seem overwhelming. It is often best to focus on one matter at a time, get that done, and then go to the next. In this life it’s never done; there’s always something more pressing us. And the world wants to crash in as well. There’s the tidal wave of US politics and all the controversy and divisiveness surrounding that. And all kinds of other things which can occupy so much of our attention.

I like liturgical churches, myself, where Holy Communion is celebrated every week, and it’s considered more than a symbol. And I read somewhere that instead of thinking one has to be in the word more, that kind of service helps us to be centered in the Lord apart from that, since most people just can’t sustain such a practice. I do think such a service helps keep the gospel front and center, and certainly the public reading of scripture is a big part of those times. And there’s always the danger of hearing, hearing, and hearing more of God’s word, while not sufficiently putting it into practice, as James warns us.

But I need to be lifted beyond my own thoughts, and perspective. And I need to get into the flow of God’s word, so that I can begin to see God’s good, acceptable, and perfect will, even God himself, of course in and through Jesus, and by the Holy Spirit. Reading scripture, and hearing it read (click the icon on the upper right to listen to Psalm 119, which is available in that translation from any scripture).

At the same time though, I also find that I need less, not more. Maybe in a sense that’s true of the word, though I think we both need to read, or hear read large portions of it at a time, and also slowly meditate on it. What I’m referring to now though is simply refusing to be taken into the more that needs to be done, and simply setting aside time to rest. Yes, unplugged. Even to do nothing, nothing at all, except maybe to simply be somewhere. With shoes kicked off, relaxing. Maybe in just hours of silence. Rest, and along with that something other than work, which we enjoy doing.

We need both more and less. A kind of rhythm in life in which actual physical rest is taken seriously so that we practice it. While we seek to remain in God’s word, in scripture. And along with that, in silence before him. Lifted beyond our own thoughts and troubles, and the chaos of this world, into God’s presence and counsel. Hopefully that practice along with the rest going together, in and through Jesus.

learning to trust in God in real life

I lie down and sleep;
    I wake again, because the LORD sustains me.

Psalm 3

Some of us are more prone to anxiety and worry than others. I am, and my wife is not. She is just the opposite, which is nice, but also poses its challenges. There is good in being aware of dangers, and real problems, which might not be readily apparent, and trying to fix or deal with them, as best one can. But in my case, I find that a lot of my fears can be a direct challenge to faith. In other words, do I work at trusting in the Lord, or do I remain paralyzed in fear?

The psalmist was facing real dangers. They were bad things which indeed could happen. But it seems that the psalmist also came to rest in God, and God’s will, and within that, God’s protection, so that he could rest easily at night, confident that his life was in God’s hands.

For myself, I find that some good sleep can make a world of difference. I wake up refreshed, and feeling much better, what fears I had having dissipated. While the counsel we once received, to never act on our fears, or while we’re afraid, is sound advice we do well to keep, there may be some things we can do toward alleviating the problem, leaving the outcome to God.

But above all, we must trust in God, learn to trust in him. So that our hearts can be more and more at rest in him, and his promises to us. In and through Jesus.