true faith struggles, as well as rests

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4

Again and again and again, we have to apply the words of scripture. Wouldn’t it be nice if we only had to do it once, and then it would be done, complete? But not so in this life, though we do want to grow so that when the same problem comes to us, or we find ourselves in the same state of mind, that somehow it is better than before. That would be good, even though at times we seem to be worse than before.

My goal in life in part is to live by faith. Living by faith does not exclude struggle, or feeling at times lost, and perhaps even undone. It does mean that in whatever we’re experiencing, or facing, we do so in faith, which means taking the words of scripture, God’s word, to heart, choosing by faith to act on them. Such times are every bit as much a part of the faith life, as the times when we’re at rest and peace. All of this a part of our lives here and now in and through Jesus.

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negotiating rest

“Come with me by yourselves to a quiet place and get some rest.”

Mark 6

I’m not the worst when it comes to rest, since I can do it just about any time, maybe due to a degree of sleep deprivation over the years. But when it comes to simply resting when on vacation, I chafe a little under the bit. Work for me is where it’s at. I need to be doing something.

Jesus’s words to his disciples came in the midst of a busy season for them, full of ministry to many people. And even when they were endeavoring to get away, a crowd pressed in, Jesus changed his plans, and what followed was the feeding off the five thousand.

Rest in our day surely means to unplug and stay that way, except for an emergency phone call. Being present for others certainly means that at times our rest stops will be interrupted. But we need to be committed to slowing down, even stopping. Simply being in a place where we can rest alone and in quiet. We are little aware just how much we need such times to undo our frazzled, ever moving interior experience, which we see as normal.

We need to learn to be at rest with the Lord, leaving our own propensity to strive and at times even panic, behind. Just the fact that Jesus called his disciples to this, and more than once, is instructive for us today. We need those getaways from our immediate surroundings, yes from the internet. If at home, simply in quiet. We need to simply stop and do nothing. In the presence of the one who can help us enter into the Sabbath rest in which we are refreshed and renewed. Something I want to learn to not do, but be in better. In and through Jesus.

more, not less, but also less, not more

Oh, how I love your law!
    I meditate on it all day long.

Psalm 119

Psalm 119 is the great psalm and scripture that one might call, in fact I am nearly sure I read this in connection with the psalm: in praise of God’s word. Of course we refer now to the written word, scripture, the Bible. I find that I need to be in the word more, not less, especially when there is so much on my plate in life, and pressures from various places seem overwhelming. It is often best to focus on one matter at a time, get that done, and then go to the next. In this life it’s never done; there’s always something more pressing us. And the world wants to crash in as well. There’s the tidal wave of US politics and all the controversy and divisiveness surrounding that. And all kinds of other things which can occupy so much of our attention.

I like liturgical churches, myself, where Holy Communion is celebrated every week, and it’s considered more than a symbol. And I read somewhere that instead of thinking one has to be in the word more, that kind of service helps us to be centered in the Lord apart from that, since most people just can’t sustain such a practice. I do think such a service helps keep the gospel front and center, and certainly the public reading of scripture is a big part of those times. And there’s always the danger of hearing, hearing, and hearing more of God’s word, while not sufficiently putting it into practice, as James warns us.

But I need to be lifted beyond my own thoughts, and perspective. And I need to get into the flow of God’s word, so that I can begin to see God’s good, acceptable, and perfect will, even God himself, of course in and through Jesus, and by the Holy Spirit. Reading scripture, and hearing it read (click the icon on the upper right to listen to Psalm 119, which is available in that translation from any scripture).

At the same time though, I also find that I need less, not more. Maybe in a sense that’s true of the word, though I think we both need to read, or hear read large portions of it at a time, and also slowly meditate on it. What I’m referring to now though is simply refusing to be taken into the more that needs to be done, and simply setting aside time to rest. Yes, unplugged. Even to do nothing, nothing at all, except maybe to simply be somewhere. With shoes kicked off, relaxing. Maybe in just hours of silence. Rest, and along with that something other than work, which we enjoy doing.

We need both more and less. A kind of rhythm in life in which actual physical rest is taken seriously so that we practice it. While we seek to remain in God’s word, in scripture. And along with that, in silence before him. Lifted beyond our own thoughts and troubles, and the chaos of this world, into God’s presence and counsel. Hopefully that practice along with the rest going together, in and through Jesus.

learning to trust in God in real life

I lie down and sleep;
    I wake again, because the LORD sustains me.

Psalm 3

Some of us are more prone to anxiety and worry than others. I am, and my wife is not. She is just the opposite, which is nice, but also poses its challenges. There is good in being aware of dangers, and real problems, which might not be readily apparent, and trying to fix or deal with them, as best one can. But in my case, I find that a lot of my fears can be a direct challenge to faith. In other words, do I work at trusting in the Lord, or do I remain paralyzed in fear?

The psalmist was facing real dangers. They were bad things which indeed could happen. But it seems that the psalmist also came to rest in God, and God’s will, and within that, God’s protection, so that he could rest easily at night, confident that his life was in God’s hands.

For myself, I find that some good sleep can make a world of difference. I wake up refreshed, and feeling much better, what fears I had having dissipated. While the counsel we once received, to never act on our fears, or while we’re afraid, is sound advice we do well to keep, there may be some things we can do toward alleviating the problem, leaving the outcome to God.

But above all, we must trust in God, learn to trust in him. So that our hearts can be more and more at rest in him, and his promises to us. In and through Jesus.

accepting the discipline of true life

“Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.

Matthew 7:13-14

Scripture makes it plain and clear that to follow Jesus, to be people of God involves going against the grain of our own fallen, broken human inclinations. For the most part we’re not inclined toward the good, nor to avoid what’s not so good, or even bad. Left to ourselves on our own way, we gravitate on a downward path which eventually leads to our undoing and destruction. It’s easy, because it’s simply the way we are apart from God’s grace in Jesus.

Life is hard, in and of itself. When we find out that following Jesus isn’t easy either, we may want to run and hide. Surely we can take a vacation from this, we might think. We do need times of rest, and vacations are helpful, too. But we’re never left off the hook in following Jesus, even during such times. Actually in so following, we find rest (see Matthew 11:28-30).

And so, we need to accept the discipline of following Jesus. It isn’t easy upfront, but it is the way of rest. The other way is the easy way to go, but in the end, it’s hard. Taking the way of life is possible, in fact we’re invited to it, in and through Jesus.

toward greater things

I sometimes wonder, and this is true even when I read the psalms, but all the more true when I look at my own life, just what value there is in being taken up with troubles so close to home, when the world at large is suffering so horribly. The problems I’m absorbed in can be just as threatening at times, but by and large they pale in comparison with the trauma the world is suffering in so many places.

And yet I believe that God wants us to do well with the problems at hand right in front of us, in faith and reliance on him. With a special emphasis on loving God and loving others, especially those God has entrusted to our care.

Although we should bear the weight of our own responsibility, we can’t carry the weight of the world on our shoulders. And we’re not even required to carry any burden at all which weighs heavily on us. We’re told to cast our burdens on the Lord, and to cast all of our cares on him as well. To come to him when we are burdened and weighed down, with the promise that he will give us rest. That is hard for some of us, because we can be prone to take more responsibility than is reasonable. It is not always easy to figure out just what responsibility we have, and where it ends. And we are told to help each other at times, to carry one another’s burdens, and thus fulfill the law of Christ which is love.

Nothing is foolproof in this life, except seeking to live in God through Jesus. Although that in itself seems deceptive to us, since we’re at least prone to be bent in the wrong direction. And we never arrive in this life, as if its struggles and dangers are over. We await our Lord’s return with God’s promise of a different world in which all troubles will be gone.

What is certain is God’s promise of help for us now in and through Jesus. We keep pressing on, even in the midst of trouble, believing that God is good and is at work, and that we can be recipients of that work. And as we receive God’s help, our heart can be set free to yearn in prayer for the help of others in the world. And especially for the salvation of all, beginning in this present life in and through Jesus.

rest in a restless age

Sometimes after a rough and tumble, or sheer out and out exhausting week, all we need is rest, and nothing more. I love vacations of rest, just Deb and I, though to have the kids and grandkids with us would be quite alright with us, as well. But we all need those times of doing very little, or nothing at all. And doing it slowly, or as we please.

In the world today, there is a hyperactive sort of goings on, which has people’s full attention. We shouldn’t necessarily ignore it, or turn a blind eye toward it. But neither should we be in a stew over it. Instead we need to rest in the one who actually is King of kings and Lord of lords, who is over all, and who, from his throne at the right hand of the Father, has been given “all authority in heaven and on earth.”

We in Jesus from that rest and reality, are to go and make disciples of all nations, that is our calling. We are not to get caught up in the muck and mire of the world’s politics, but we’re to be taken up with “the politics of Jesus,” which certainly includes care for the unborn, those oppressed and in need, the refugee, etc. Yes, we should be speaking out on those issues and praying and contributing as we’re led.

But our main concern must be to follow the one to whom we’re called, to be in line with the commission given to us in this age until he returns. Our answer to this world’s problems, and to the question of how to approach them is not from any political entity or ideology of this world, but only from the politics of Jesus. We might well support with reservations and from a distance means employed to correct evil and reward as well as bring good. But we are believers in one hope, one good news, one kingdom, all in Jesus, and in God’s grace, mercy and peace in him. That is where we live, and learn to rest, come what may.