I’m okay; I’m not okay

I was asked recently by a friend how I was doing, maybe even if I was okay. I replied that I’m okay, and I’m not okay. And that’s the way I think and feel about life in this present world.

I’m okay in that my identity is “in Christ.” And I’m part of Christ and his body in the world. “In Christ” I have God’s promises that begin now, and assure a good outcome.

I’m not okay, because of all the suffering in a broken world. Christians are persecuted today, arguably worse than ever, worldwide. And many other peoples suffer as well at the hands of injustice and pure evil.

I am a citizen of a nation (the US) where I don’t believe either major political party is pro-life, if one considers all that’s involved in helping people from the womb to the tomb. And where there’s a growing, deeper divide, the two sides further and further apart. And Christians taking up sides, but where I live, mostly one side, which I think is mistaken. The issues are more complex than that, I think. And neither major party is worthy of endorsement by Christians, but rather, rebuke. But we should praise whatever good we can find.

I am uncomfortable with a Christianity which doesn’t openly grieve over injustice. I don’t believe that is consonant with the Bible I read. How can we be okay when so many Christians are suffering? There’s no doubt that any real suffering in the US, minimal at this point is often self-inflicted through caricatures, and not trying to understand, as well as not accepting what has always been true in the United States: people don’t agree, and often vehemently disagree. Look into the early history of the US, and you’ll find plenty of that, and it never ends.

I think Christians can ultimately be okay, because they know in the end that Christ prevails, that the gospel, the good news in Jesus wins. And that God is working in his grace in spite of so much, often the church in the most persecuted places, growing exponentially and thriving.

Yet at the same time, with Jesus and the prophets we weep. Longing for something better in this life since we’ve been given a taste of that “in Christ.” As we look forward to the end of all the brokenness and evil, in God’s kingdom to come. In and through Jesus.

against abortion

All of life is precious, from the womb to the grave. When a society loses moral grounding, or somehow violates the moral basis on which it has existed (and what society sooner or later doesn’t, or is completely without fault?), then it can damage its basis for a societal existence or normality. Sadly in our society, life is cheap. At the least the life in the womb.

Abortion is the taking of human life. Of course there is always free and full forgiveness for all who confess their sin certainly including abortion, in and through Christ.

The church in the early centuries not only was opposed to abortion, but helped women who were pregnant, and promoted adoption of unwanted children. That good tradition continues to this day. There is some complexity in the thinking of the early church on this, but not in terms of accepting abortion as a viable option as some hold today. The church to be true to the teaching of scripture must uphold the sanctity of all human life, beginning in the womb, I take it from the time of conception. And must see all of life as precious both in precept and practice.

N.T. Wright on abortion and capital punishment

You can’t reconcile being pro-life on abortion and pro-death on the death penalty. Almost all the early Christian Fathers were opposed to the death penalty, even though it was of course standard practice across the ancient world. As far as they were concerned, their stance went along with the traditional ancient Jewish and Christian belief in life as a gift from God, which is why (for instance) they refused to follow the ubiquitous pagan practice of ‘exposing’ baby girls (i.e. leaving them out for the wolves or for slave-traders to pick up).

Mind you, there is in my view just as illogical a position on the part of those who solidly oppose the death penalty but are very keen on the ‘right’ of a woman (or couple) to kill their conceived but not yet born child…

From where many of us in the UK sit, American politics is hopelessly polarized. All kinds of issues get bundled up into two great heaps. The rest of the world, today and across the centuries, simply doesn’t see things in this horribly oversimplified way…

While we’re about it, how many folk out there were deeply moved both by the reading of the 9/11 victim names and by the thought that if they’d read the names of Iraqi civilians killed by your country and mine over the last ten years we’d have been there for several days?

N.T. Wright, American Christians and the death penalty, Washington Post.

For N.T. Wright’s take on what is “the big moral issue of our time”, see the last half of this interview by the National Catholic Reporter.