you can’t separate Christ from his teachings and commands

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ Then I will declare to them, ‘I never knew you; go away from me, you who behave lawlessly.’

“Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

Matthew 7:21-27

If you consider what is actually taught and practiced, there seems to be centuries and centuries of mainstream Christian teaching focusing on Christ and Christ’s self-sacrificial death on the cross as being the basis for salvation and what it means to be a Christian and in the faith. Many will go to the book of Hebrews to underscore that. What Christ did accomplish on the cross is unique, redemptive, and universal as the Lamb of God who takes away the sin of the world. No one or nothing else can replicate that. It’s done, completely accomplished.

But what follows from that is a faith which receives and gives. If we are not active in our faith, as James tells us, whatever faith we think we have in Christ and Christ’s death for sins is null and void for us. It is dead. Faith that doesn’t make a difference in our lives is not the faith Jesus talks about in Scripture. Even though there’s truth in it, it’s not good enough to say, “I’m not perfect, just forgiven” (bumper sticker). There has to be cleansing of sin in a regenerative process symbolized as a marker and witness in water baptism with the baptism of the Spirit which effects the change.

What that brings is nothing less than a following of Christ which takes seriously all of Christ’s teachings and commands. Unless Jesus in “the great commission” at the end of Matthew’s gospel is mistaken when he told his disciples to teach new disciples of every nation to obey all he had commanded them, and that he would be with them in this, to the very end of the age, meaning up to the time of his return.

A good place to start in this is Jesus’s Sermon on the Mount (Matthew 5-7). This will become a life-long project for us, and we’ll never get it perfectly. But unless we’re dead set and fully committed to both listen, listen and listen some more and keep listening, as well as put into practice everything, every day, then we’re not really followers of Christ. And we’re not really “in Christ.” No matter what we say about resting in Christ’s once for all sacrifice on the cross. Unless Jesus didn’t really mean what he said at the end of the Sermon on the Mount, as quoted above.

yes, be strong, but always in love

Keep alert; stand firm in the faith; be courageous; be strong. Let all that you do be done in love.

1 Corinthians 16:13-14; NRSVue

If we could just get the Sermon on the Mount into our bones from our heart by the Spirit, I’m especially thinking of the Beatitudes along with the teaching about loving our enemies, working through differences with friends, etc., etc., etc., (Matthew 5-7), our Lord’s teaching along with example, we would be better off and those around us. Yes, we’re to be strong, but always in love.

Love is to mark everything about us, all we do. Sometimes that’s not so hard. But other times it is, because we are hurt or are struggling for one reason or another. But in answer to our prayer, God can and will help us. We need to see past the weaknesses, even sins of others, to see someone God loves and to see that they too like us are vulnerable and need God’s help.

The whole package here, as Paul put it in the quote above is so important for us. Love must mark all we do. We will slip from that at times, but then we have to get up, confess our sin, and get back in, doing all in humble love. Out of all the love God continues to pour out on us by the Spirit. In and through Jesus.

what is sacrosanct to us?

One of the scribes came near and heard them disputing with one another, and seeing that he answered them well he asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Mark 12:28-31; NRSVue

“Everyone, then, who hears these words of mine and acts on them will be like a wise man who built his house on rock. The rain fell, the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on rock. And everyone who hears these words of mine and does not act on them will be like a foolish man who built his house on sand. The rain fell, and the floods came, and the winds blew and beat against that house, and it fell—and great was its fall!”

Matthew 7:24-27; NRSVue

Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about him?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!”

John 21:20-22; NRSVue

One of the most telling questions we can ask ourselves might be something like, What is sacrosanct to me? What do I live for? What do I base my life on? What might I be willing to die for?

We might give what we think is the correct answer, but our lives might belie that, in other words say something else. I was once in a conversation with another Christian who when I said I don’t base my life on the US Constitution seemed taken back and asked what I base it on, to which I answered, the Sermon on the Mount. Of course just what he meant would have to be uncovered, and there well could have been some misunderstanding in the exchange. But as followers of Christ we really need to seriously and prayerfully consider this question.

Jesus doesn’t leave much room. From the passages above, we find that we’re either following him in love for God and for our neighbor, including our enemies as we find in Jesus’s Sermon on the Mount which he insists that we’re to build our lives on, or we’re not.

So much else can get into the mix. We might think the gospel is sacrosanct or what’s most important and sacred to us, and what that points to, but some political ideology might end up being mixed in with that, which actually weakens our commitment to the gospel or might even make it null and avoid altogether. And we may end up disagreeing on what the gospel means in application. We have to ask ourselves is what unites us in Christ in spite of what differences we have. What unites us thus forms us and directs us in how we should look at this life and the world.

There’s much more involved in all of this for sure. And we’ll have to live with many disagreements or at least different ways of looking at things in this present existence. And we certainly should listen and consider what we can learn from each other. But in spite of all of that, the heart is the heart, what is truly sacred, and that’s where we’re to be united, to be one in all of life. In and through Jesus.

healthy spiritual eyesight in the present dimness

For now we see in a mirror, dimly, but then we will see face to face.

1 Corinthians 13:12a

“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light; but if your eye is unhealthy, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!”

Matthew 6:22-23

I wish it were otherwise, but it seems that spiritual insight just isn’t as bright and clear here often enough to go enough beyond some creedal affirmation, which very well may be sincerely believed, but is too often not sufficiently felt. But when we are in those too rare times when we’re flooded with light as in the Presence of God, it seems like the other, sadly more normal experience is like a memory which we hope does not return. But alas, all too easily it does in this present existence.

Jesus makes the stark contrast between those whose eye is full of light and those whose eye is full of darkness. I think we would need to see this especially in the context of Jesus’ teaching in this Sermon on the Mount and elsewhere. And doing so, I also tend to think or at least wonder if what is referred to here is not so much the actual experience of either the light or darkness, but instead whether or not we’re committed and set to walk in the light of God in Jesus spelled out by our Lord, or whether we’re sidetracked elsewhere. The sidetrack may be due to our weakness, though it may simply be part of the spiritual battle we’re in, even sometimes a combination of the two.

Jesus might tell us not to be discouraged when we’re struggling in the shadows and even darkness in our experience. But that we’re instead to be looking to him, “the light of the world” (John 8:12). Intent on listening well and soaking in his teaching in the commitment to follow him along with others to the very end. In and through Jesus.

who is in Jesus’s family?

While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

He replied to him, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother.”

Matthew 12:46-50

I’m not into doing posts in reaction to what is happening out there. Mostly they relate to things I’m working through in my own life. I must say though that after living through the past four years and what’s preceded that, there has come some breaking points for me. To the point now that I left a tradition in which I lived for over four decades. And I still work for a ministry in that tradition in the factory end, and I continue to have a high regard for that ministry both in its substance, and in the humility and integrity in which its done.

Jesus’s words in the gospels are potent, and no less here. Striking indeed that Jesus makes this point you might say at the expense of his natural family. It’s not like they no longer mattered to him, as we can see throughout the rest of the story. Blood matters, even with Eugene Peterson’s rendering in this passage: “Obedience is thicker than blood.” In the realm Jesus was referring to, one’s physical descent matters nothing at all. There has to be an obedient faith for one to be in this spiritual family.

Jesus makes it plain that it’s only those who follow the will of his Father who are in this Spirit born family. And this isn’t merely “accepting Jesus as my Savior,” going to church, reading the Bible now and then, memorizing a verse here and there. No. It’s more if we’re to be included in what Jesus is saying here.

It’s doing the will of the Father, doing God’s will, even as Jesus did. As given to us in Scripture: the heart of that being to love God with all of our being and doing, and to love our neighbor as we love ourselves. And this includes loving our enemies. Don’t forget Jesus’s Sermon on the Mount (Matthew 5-7). The way of the cross in this life. Etc. In and through Jesus.

the end of Jesus’s Sermon on the Mount: Matthew 7:24-29

“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

When Jesus had finished saying these things, the crowds were amazed at his teaching, because he taught as one who had authority, and not as their teachers of the law.

Matthew 7:24-29

Jesus’s Sermon on the Mount: Matthew 7:21-23

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

Matthew 7:21-23

Jesus’s Sermon on the Mount: Matthew 7:15-20

Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.

Matthew 7:15-20

Jesus’s Sermon on the Mount: Matthew 7:7-12

Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

Matthew 7:7-12