becoming aware and remaining silent

When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

Job 2:11-13

Good start, but bad ending for Job’s three friends. Actually a good ending, considering that God had Job pray for them in the end. The fact that they sat with him in silence for seven whole days is exemplary. But what we can see from the rest of the book is that likely during those seven days their hearts and minds were stirred with thoughts for their words, essentially diatribes against Job, which followed.

Of course we wouldn’t have what turns out to be a long wisdom book without their sayings, and Job’s reply to them. It’s almost as if that dialog becomes what’s important, and especially God’s answer in the end. Not really giving Job an explanation, but instead, what Job really needed. But at the same time exonerating Job, while rebuking Job’s three friends. Interestingly, the young man who said something before Job spoke, is not corrected by God, unless one might say that he kind of anticipates God’s answer, yet even if he thinks he’s above Job’s friends, does seem to faintly echo them.

Job is actually a great book, even if puzzling and troubling on a certain level. My favorite group Bible study was one we had going through Job. It is more like an exercise in humility, rather than finding answers to help us through life. But that’s the point. We need to be silent and still before God, not just in regard to ourselves, but also concerning others. Rather than think we have all the answers based on our theology and understanding.

Does that mean we don’t try to understand the plight of others? I don’t think so. It might mean that in doing so, we try not to lean to our own understanding of even what we believe from scripture, but instead, actively lean on God. Much in our understanding might be true, as was the case with Job’s three friends, but like them, misapplied. We need to be in prayer, ask questions, and investigate. And never think we arrived to the final answer.

Of course the final answer in scripture is the gospel: God in Christ reconciling the world to himself and his good will and purpose. And that applying to every situation in some way, believe it or not. But still holding everyone accountable to accept in faith God’s word to us in Jesus, and specifically in Jesus’s incarnation, life, teachings, death and resurrection, along with his ascension, the pouring out of the Spirit, with the promise of his return. That is God’s answer to everything, which in itself is not simplistic, but points toward the completeness of the gospel itself.

So although Job’s friends did have a lot of knowledge in the way of theology, they lacked wisdom in applying it. Just the same, it is the inspired word of God, and is a case in point of how the parts as in the responses of Job’s friends need to be seen within the whole, and help us at least begin to appreciate what otherwise we never would. Job answers his friends who don’t let go, but answer back for awhile. And then God answers. All of it is instructive and important in its place.

This is a wisdom book, and unfolds in such a way as to simply make us aware of our need of God rather than some textbook answer which we can write down, and then carry out. Not that there isn’t instruction throughout, and especially in what God tells Job in the end, which really amounts to helping Job see that when it’s all said and done, Job can’t understand what only God can. And his friends failed to speak the truth about God, unlike Job, who at least was seriously wrestling with God over his disaster and the dilemma that followed. And in faith received God’s word. All of this now for us, in and through Jesus.

 

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anger and grace don’t mix

26 “In your anger do not sin”[a]: Do not let the sun go down while you are still angry, 27 and do not give the devil a foothold.

Ephesians 4

Literally, it’s “Be angry,” but the NIV probably captures the meaning well, since it likely is not an actual command to be angry, but rather an accommodation. In fact it is not saying that anger in itself is sin, but suggesting that it can lead to, or become sin.

Ephesians quotes from Psalm 4 (see other translations from the link below, and notice the context):

Don’t sin by letting anger control you.
    Think about it overnight and remain silent. Interlude

Psalm 4:4: NLT

It might be okay to be angry. Anger is dangerous, and best avoided. But sometimes anger is not only acceptable and justified, but it might even be right. Of course the Lord’s anger is always right, what is called righteous anger. And given the evil in the world, it can surely sometimes be quite wrong not to be angry.

But justifiable anger needs to be given over to the Lord in prayer. We most likely will have to confess what is sin in our anger to God. We have to let it go, or at least give it to God as best we can. And we have to counter it with mercy extended to the one who might be in the wrong. Or dealing with the issue of just why we’re angry. Of course the Psalm 4 passage is good on this. Silence is most often wise, especially in the face of what is angering us, or most likely to. We dare not forget the deadly demonic force the tongue can be (James 3).

Anger and grace don’t mix. Do we want to endeavor to walk with God, and hear from God through his word? Then we dare not harbor anger. That opens the door to the devil, and to all the deception that comes with that. It is more than not worth it. It is bad in and of itself.

So no matter what the case, let’s deal with what is provoking or troubling us as best we can: in prayer, silence, pondering, more prayer, and definitely as well endeavoring to listen to God through God’s word. In and through Jesus.

the habit of prayer

Devote yourselves to prayer, being watchful and thankful.

Colossians 4:2

Going together with yesterday’s post on the word is this post on prayer. Both are central to our life and walk in Christ. We remember in Acts that the apostles set apart men to do special work in the church that needed to be done, so that they could give themselves to prayer and the word of God. In that case they were referring primarily to preaching, or proclaiming, as well as teaching that word. And yes, if we’re in the word we at least are witnesses to that through its impact on our lives. Of course I’m not talking about something apart from God. We’re talking about no less than God’s word itself.

Prayer is both our response to that word, and our anticipation of it. It would be best if we were in prayer all the time.

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5:16-18

A big part of prayer is silence in waiting before God. And in the midst of that, perhaps contemplating something of God’s glory and will, or whatever it is that God wants to get through to us in that silence. It’s amazing how silence can speak. In the tradition of the church, this has been called contemplative prayer. And I think scripture supports that.

God wants to hear our prayers. While we shouldn’t pray just for prayer’s sake, and fill the air with nonstop words (figurative of course, since most of our praying will likely be under our lips or in our minds), we need to have both preemptive, as well as reactionary prayer, as in words to God. It is a practice we may not at all feel like doing, and we may feel dead doing it at times, but we need to press on and simply do it. And keep doing it. So that it becomes a pattern of life by which we live. Even as we remain in the word along with others in and through Jesus.

negotiating rest

“Come with me by yourselves to a quiet place and get some rest.”

Mark 6

I’m not the worst when it comes to rest, since I can do it just about any time, maybe due to a degree of sleep deprivation over the years. But when it comes to simply resting when on vacation, I chafe a little under the bit. Work for me is where it’s at. I need to be doing something.

Jesus’s words to his disciples came in the midst of a busy season for them, full of ministry to many people. And even when they were endeavoring to get away, a crowd pressed in, Jesus changed his plans, and what followed was the feeding off the five thousand.

Rest in our day surely means to unplug and stay that way, except for an emergency phone call. Being present for others certainly means that at times our rest stops will be interrupted. But we need to be committed to slowing down, even stopping. Simply being in a place where we can rest alone and in quiet. We are little aware just how much we need such times to undo our frazzled, ever moving interior experience, which we see as normal.

We need to learn to be at rest with the Lord, leaving our own propensity to strive and at times even panic, behind. Just the fact that Jesus called his disciples to this, and more than once, is instructive for us today. We need those getaways from our immediate surroundings, yes from the internet. If at home, simply in quiet. We need to simply stop and do nothing. In the presence of the one who can help us enter into the Sabbath rest in which we are refreshed and renewed. Something I want to learn to not do, but be in better. In and through Jesus.

more, not less, but also less, not more

Oh, how I love your law!
    I meditate on it all day long.

Psalm 119

Psalm 119 is the great psalm and scripture that one might call, in fact I am nearly sure I read this in connection with the psalm: in praise of God’s word. Of course we refer now to the written word, scripture, the Bible. I find that I need to be in the word more, not less, especially when there is so much on my plate in life, and pressures from various places seem overwhelming. It is often best to focus on one matter at a time, get that done, and then go to the next. In this life it’s never done; there’s always something more pressing us. And the world wants to crash in as well. There’s the tidal wave of US politics and all the controversy and divisiveness surrounding that. And all kinds of other things which can occupy so much of our attention.

I like liturgical churches, myself, where Holy Communion is celebrated every week, and it’s considered more than a symbol. And I read somewhere that instead of thinking one has to be in the word more, that kind of service helps us to be centered in the Lord apart from that, since most people just can’t sustain such a practice. I do think such a service helps keep the gospel front and center, and certainly the public reading of scripture is a big part of those times. And there’s always the danger of hearing, hearing, and hearing more of God’s word, while not sufficiently putting it into practice, as James warns us.

But I need to be lifted beyond my own thoughts, and perspective. And I need to get into the flow of God’s word, so that I can begin to see God’s good, acceptable, and perfect will, even God himself, of course in and through Jesus, and by the Holy Spirit. Reading scripture, and hearing it read (click the icon on the upper right to listen to Psalm 119, which is available in that translation from any scripture).

At the same time though, I also find that I need less, not more. Maybe in a sense that’s true of the word, though I think we both need to read, or hear read large portions of it at a time, and also slowly meditate on it. What I’m referring to now though is simply refusing to be taken into the more that needs to be done, and simply setting aside time to rest. Yes, unplugged. Even to do nothing, nothing at all, except maybe to simply be somewhere. With shoes kicked off, relaxing. Maybe in just hours of silence. Rest, and along with that something other than work, which we enjoy doing.

We need both more and less. A kind of rhythm in life in which actual physical rest is taken seriously so that we practice it. While we seek to remain in God’s word, in scripture. And along with that, in silence before him. Lifted beyond our own thoughts and troubles, and the chaos of this world, into God’s presence and counsel. Hopefully that practice along with the rest going together, in and through Jesus.

who sets the agenda of our lives?

As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. She had a sister called Mary, who sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

“Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

Luke 10:38-42

There are many things we could be doing today, probably many we could well say that we should be doing. There is no shortage of the imposed demands and oughts of life, indeed largely a part of our lifestyle as Americans, more or less shared in many other places of relative affluence.

In the story above, the two sisters are often compared: one doing well, and the other not so well. And there is truth in that. But if one backs up and looks at the bigger picture, one finds that the Martha who didn’t do so well, ends up with a faith as strong, one might think even stronger than her sister Mary, in the end. Although only the Lord can sort such things out. Our personalities, gifts from God, and circumstances, and precisely what the Lord is doing in our lives at a specific time, all factor in. So we must beware of thinking we know. For Martha’s faith during the time of their brother Lazarus’s death in a remarkable account, see John 11.

Don’t underestimate the place of rest and quiet, and seeking to listen to the Lord. Busyness and activity seem to be the default of our day, especially work related, things that need to get done. Fun shouldn’t be overlooked, either. But we need to be careful, lest we substitute what God might want to do, and maybe wants us to do (or not do), with our own agendas.

In all of this, we can look for and trust in God’s help in directing us. Especially through the pages of scripture, through the church, and over time in changing us from certain tendencies, to something better. All of this, in and through Jesus.

interacting with God

I know this post title sounds incredibly pretentious to many. Even many of us in the church can roll up our eyes and shake our heads over some of the claims our fellow Christians make. Yes, we can imagine God’s voice from our own imagination, even if God can speak to us through the imagination.

What I am getting at here is our need as those in Jesus to regularly interact with God. To keep the lines of interaction, even communication open. It is said that God is always speaking and wants to be heard. The problem is not with God, but with us, with our own blindness and stubborness of heart, or just our own condition and habit of not being in tune in heart and mind.

The good news from that, though, is that our very need and lack can become the means by which God’s grace is poured into our hearts by the Holy Spirit through Jesus. As we pray to God, even cry out to him about the needs we are concerned about, and there are plenty in this life, God will meet us, if in faith we pray to him and listen. Of course that includes the ongoing need for us to confess our sins to God (1 John 1:5-2:2).

This requires a commitment on our part. We’re naturally wired as human beings to see reality in terms of our experience now. So that unless we have the sense of God now, we feel completely lost. Like the difference between standing in the sun, or being in the shade, or a cloudy day and a sunny day. That analogy actually is apt in more ways than one: God’s presence still a difference maker, just like the sun, in either case. Felt presence, the difference here.

Jesus seemed to live his life on earth consciously in the presence of the Father. He often would get away in early morning hours to commune in prayer with the Father. Then in the course of a day, he would be doing this and that, often preaching the word and healing, along with teaching the disciples, so that he was busy. Of course in his case, though he was tempted to sin, and on the cross even felt abandoned by God (many say, because he was, although I don’t think so), he didn’t have the problem of sin which we still struggle with, and at times fall into, and in a sense live, though God’s grace in Jesus makes it in a way as if we do not.

Yet even that sense of our falling short or great need, including our actual sins themselves can help drive us to God. In the words of the tax-collector: “God be merciful to me, a sinner.” Our great need can work like the thirst the psalmist described as those in a hot, barren land, a thirst for God, to meet God, yes to experience God (Psalm 63).

I know that I am in great need all of the time. I need God, and I need to interact with God, which I do by remaining in God’s word, in scripture. And from that, I pray. Of course we can pray, and it’s good to pray first, but I find that God’s word helps me to respond to God in prayer. And besides that, it’s good just to be silent before God, and especially so, as we continue to meditate on God’s word.

And so yes, I try to remain in a place of interactivity with God. Ironically enough in the rough and tumble of life, I realize my need more for this. Whereas when resting, and having some time to enjoy this or that, especially so during a vacation, it can be more of a challenge to continue this. But when one sees that this is where we in Jesus are to live, that this is real life, such interactivity surely enhances all of life.

And so my goal today, this Saturday, with this and that I need to do, as well as a time of relaxation which hopefully follows is to remain in that interactivity with God, through the word and prayer in and through Jesus.