God accepts us where we are

I know it’s hard to believe this given our own view of life and how we view God. And how we (mis)read of him in the Bible. We see God as someone like ourselves, but a better, even perfect version of that. But while we’re made in God’s image, God is still God. And I believe God is revealed and known preeminently in Jesus at the cross. The heart of God for all humanity, and for each and everyone of us is revealed there.

God loves and accepts each and everyone of us where we are. But –and I know that will bring a shaking of the head somewhere, but hold on. God loves us too much to leave us where we’re at. For our good, and yes, for God’s glory, God in love is going to work on us to help us to the true humanity in Jesus, what we were created to be. As to that creation, we are broken, each and everyone of us. But God wants to, and for all who have faith- is restoring what we were meant to be in the new creation in and through Jesus.

Since God accepts us where we are, we need to first of all see God for who God is, and accept that. In essence, God is love. Yes, God is holy, too, God is utter and complete perfection. But God is also merciful, full of mercy and grace. God loves, and God’s love is always present for us. God has already provided complete reconciliation to him for us through the cross, and calls us to accept that (2 Corinthians 5, 6). And the cross is where God showed his love to us in this mess, taking the brunt of our sin and evil on himself in his Son. Jesus and the Father are one heart.

So God accepts us where we are. Let’s rest in that thought, and find what it is that God wants next for us. Let’s keep moving in God’s direction in and through Jesus. Knowing God has not moved away from us, but that we drift and move away from him. But that he is always present to us in and through Jesus. And loves us too much to give up on us, or ever turn his back on us.

Let’s respond to that with thanksgiving and with a true repentant heart of faith, believing that we’re embarking on the path given to us from a God who is complete love and is for us and for everyone in and through Jesus.

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the basic healing which awaits the final one

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

“He committed no sin,
    and no deceit was found in his mouth.”

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.

1 Peter 2:21-25

The healing that has taken place here is evident through the return of the one healed to God. It is through the cross, Jesus’s own wounding there, that we have been healed. And the healing refers, one might say, to the soul, to one’s very life, probably not so much a physical healing as a spiritual one.

We still all feel hurts, or wounds still present from our past. Or even if we are not aware of such, they can affect us, and change how we live, usually for ill rather than for good. The major healing for us is through Jesus and his death. And our return to him, the Shepherd and Overseer of our souls. I like that thought; I know I need it.

We focus on Jesus’s saving work for us, what he suffered, which sets us free from our suffering as sinners. And our return to God through him. The healing that is past is the balm of salvation resulting in forgiveness of sins and new life. And especially in this context, a return to God, to the Lord Jesus, who takes care of us as his sheep. So that we now relate to him as our Shepherd, the one who oversees us in watching over us and providing for our needs. As we await the final healing of ourselves and everything else through God’s redeeming and sanctifying work of love in Jesus our Lord.

the brokenness of the world: where do we begin? what lines do we draw?

Take your pick. There’s no end finding brokenness, and some things which might particularly distress us in the world. It never ends, and never will end in this life. At the same time, it’s hard to know when to take a strong stand, or know just how to do it. Our interests will be on different problems depending on our inclinations due to our disposition, constitution and experience, along with simply what we choose.

What we have to avoid is a spin-off into issues which are not at the heart of our own calling. I can easily get into political concerns during normal times, and all the more so during what I consider the present challenging time. And I believe Christians ought to pay attention to what is going on in the world, as well as remaining in God’s word.

Some of us have special callings, and we do well to hone our skills, and grow in those areas. But all of us in Jesus have one general call: to serve our Lord by being servants to the gospel, the good news in him of God’s grace and kingdom. The ultimate answer for individuals and for the world is found there.

Of course that doesn’t mean that other things don’t matter, maybe some, seemingly trivial, but everything important in its place. Not that we have to concern ourselves with everything. We probably need to pick our fights and where we put our efforts with care, quite well.

What needs to remain at the center for us in Jesus, is what truly is in the center: the reality of the good news in Jesus. And what we do needs to have some connection to that, either directly or indirectly. Our passion, how we see all of life, while we share much that is significant with everyone through creation, is at its heart Jesus-centered in God’s will in him. And that is a good news no less of love, the heart of that found at the cross. To show the lengths God would go, and did go.

So that is where I want to remain, centered in that, and from that taking the brokenness of our world seriously. Even as we look forward to Jesus’s return when at last all brokenness will be gone, and the healing complete. But until then we keep looking, and grieving, and sighing with our own brokenness, and the brokenness of this world. In and through Jesus.

deficits becoming helps

We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.

2 Corinthians 1:8-11

Some of us are challenged in significant ways. Actually all humans are likely challenged in some way or another. In a sense, just because of sin, we all are.

Some problems can be rather life threatening. Sin can put a choke hold on anyone, and there can seem to be no way out. It takes the form of addictions and sometimes simply liabilities which threaten our sense of well being.

Redemption in Christ frees us from sin’s consequences by freeing us from its power over us. That comes by faith. We look to the crucified, risen Lord for the salvation we need, and we begin to live the new life that brings. And it involves a process which takes time, along with the fellowship of the church and prayer.

In the case of the Apostle Paul and his team, they were evangelizing, sharing the gospel in areas where it had never been proclaimed. And as a result, they were up against it from people who opposed such a message, which seemed to strike at the heart of what they were all about, and ultimately does, although it sets us on the course of being truly human, toward fulfilling our own humanity. And they as well as we face the spiritual enemy, which is bent on keeping people in blindness and chains for ultimate destruction.

One of the truths I find in my own life, which actually is both discouraging, but ultimate encouraging is that the struggles I face can by and by help me to a stronger, deeper faith. What can be discouraging is not only the problems themselves, but the fact that the same old problems we overcame can be back again later, after we think we had overcome them. And rationality is a challenge when we’re cast in the midst of darkness, when all seems lost, and we’re at a loss. But during those times we need to hold on to faith and pray. And have others pray for us, as was true in Paul’s case (see passage above). “This too will pass.”

And so deficits can become helps. I dislike an opposite word or something like it which would mean positives. It’s the way of Jesus, the way of the cross that we are taking. Inherently in the way of our human weakness (read the entire book of 2 Corinthians). But through that, coming to know the Lord’s strength. In and through Jesus.

the new covenant replacing the old covenant

For Christ is the end of the law so that there may be righteousness for everyone who believes.

Romans 10:4; NRSV

When Jesus cried out on the cross, “It is finished,” (John 19:30), not only did that mean his time and travail on the cross, but surely as well, and perhaps primarily, the work he had come to do, which would be vindicated by his resurrection from the dead.

What specifically was accomplished at that point was the end of the old covenant, and the beginning of the new covenant. This change is in terms of fulfillment and completion of the old, and out of that, the metamorphosis into the new.

Jesus by his death brought in a new order in which the requirement of the Law might be fully met in those who have faith and live according to the Spirit rather than the flesh (Romans 8). And so also is fulfilled the greater, deeper righteousness Jesus was talking about in the Sermon on the Mount. Far from relegating that sermon to a different time and people, the heart of it is fulfilled both in terms of the true meaning of the Law, and how it’s supposed to be lived out now. Of course we have to read that sermon in context, so that not every line in it lines up with today (e.g., the altar in it). But the essence of it is surely apt, fulfilled in the new covenant: an internal righteousness that goes right to the heart to change the life.

So there is both continuity and discontinuity. Surely a radical newness along with a fulfillment of the old covenant, which itself is actually called imperfect (Hebrews) and even flawed, seemingly because of its dependence on sinful humans for its fulfillment (Jeremiah). Jesus’s coming and specifically his death sealed in the new covenant, which is dependent on God and God’s promises fulfilled in Jesus and from that by the work of the Spirit mark the start of a new resurrection life, the new creation. If we doubt such a claim, thinking it too radical, and perhaps think that this awaits the after life, then we need to read again the entire New Testament and compare it with the Old Testament. All of this in and through Jesus.

temptation to doubt God and God’s word

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

Genesis 3

A basic problem Christians and just people in general face is the temptation to not really believe what God says. Christians and surely others will have some kind of belief or faith in God, but they don’t really take what God’s word says seriously. Maybe they don’t listen, or it just seems too good to be true, and not real to life. I should say we, because I face the same struggles, temptations, and at times, just plain blindness, and frankly the darkness which comes with that.

In the story of early humankind, Adam and Eve in the garden of Eden, the serpent either inhabited by the devil, or else simply the devil himself, disrupts everything by putting into question God’s word, and thereby God’s character in terms of goodness, as well. God’s prohibition I think was a heads up not to succumb to the temptation to be independent of him, God dealing with the basic temptation he knew humankind would face. Eve listened, ate the fruit of the forbidden tree, the tree of the knowledge of good and evil, and then Adam her husband followed. And they were driven out of the garden, out of shalom, because of this act of disobedience. And lacking that basic faith in God, humankind has been in dire straits ever since.

And now we follow in their train doing the same thing over and over again, and inclined to keep doing it. And that’s true even after we come to faith in Christ. Romans 7 talks about indwelling sin, and apart from grace and the Spirit, under the law, that sin inclines us entirely in the direction of going our own way rather than in the way of God’s will, his good, loving intention for us. But the gospel in Jesus by his death sets us entirely into a new possibility bringing forgiveness and new life with the beginning of the new creation which is to be fulfilled when the new heavens and earth become one at Jesus’s return.

I am still so tempted time and again to doubt God and God’s word, but in ways that are surely subtle and not readily obvious. It’s like sometimes that God and God’s word is not relevant in the discussion or consideration of real life. But that’s the problem: we are so used to living apart from God and God’s will. That’s like second nature to us. And when it comes right down to it, we even can doubt God’s goodness and the gospel.

We need to return again and again to scripture, and especially the fulfillment of it in Jesus and his death and resurrection. And see that God’s commitment to us is one of complete love, that what he gives to us in creation now broken because of “the fall,” he wants to restore in the new creation completely with much more. Into a full, complete relationship with him by the Holy Spirit in and through Jesus.

The good news in Jesus is the heart of this. And Jesus’s death and the life that comes out from that is at the heart of that good news/gospel, taking us back once more to God as God really is. The God we can entrust our lives too, the lives of our loved ones, and indeed even the world itself. Believing fully in that God, and learning to rest in him and his word in and through Jesus.

grace is the answer, period (in Jesus, of course)

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Titus 2:11-14

Much much Christianity, I’ve seen over the years. And grace has been sprinkled on all of that. First though, it would be good to give a definition or description of grace. Grace is God’s gift and favor to those who don’t deserve it, and could never earn it. Back to the original thought: Christianity is New Testament Christianity insofar as it is imbued with grace. And to understand that, we need to contrast it the same way the New Testament itself contrasts it: with law.

The law condemns us, because none of us lives up to its demands, or even can do so. The law ultimately points us to our need for a Savior. And that’s where God’s grace come in through Jesus and the cross, Jesus’s death. It is on the basis of Jesus’s death, by that and that alone by which we can be saved. And that is God’s gift of grace to us received by us through faith (Ephesians 2:8-9). And as the Titus passage above makes clear along with the Ephesians 2 passage, that opens us up to a new life. But grace alone is the means to forgiveness and new life in and through Jesus.