especially blessed can be the irregulars, those who don’t fit in

Looking at his disciples, he said:

“Blessed are you who are poor,
    for yours is the kingdom of God.
Blessed are you who hunger now,
    for you will be satisfied.
Blessed are you who weep now,
    for you will laugh.
Blessed are you when people hate you,
    when they exclude you and insult you
    and reject your name as evil,
        because of the Son of Man.

“Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

“But woe to you who are rich,
    for you have already received your comfort.
Woe to you who are well fed now,
    for you will go hungry.
Woe to you who laugh now,
    for you will mourn and weep.
Woe to you when everyone speaks well of you,
    for that is how their ancestors treated the false prophets.

Luke 6

When reading the gospel accounts (Matthew, Mark, Luke and John) one gets the impression that Jesus is especially at home with the misfits, those who are either uncomfortably normal, or normally uncomfortable. I can’t help but think of Tolkien’s Lord of the Rings. The characters in that story (I confess to having not read the book, but only seeing the film) can be off the wall, out of place, not obvious candidates for what they end up doing, but they band together into a group with a common purpose thrust on them, along with a seemingly mystical touch.

I for one have felt much out of place most all of my life. I have a hard time accepting myself, much less expecting others to accept me, warts and all. So I am amazed if anyone does put up with what is off in me, and still accepts me as a friend. It doesn’t seem to happen often. I am among those who have a cynical bent, and ask the hard questions. Yet I’m also more than happy to simply use that to more and more gently fit into a greater purpose than myself, or anyone else. Together with others.

In this world, if everyone was cool all the time with what is going on, it would be sad indeed. I wonder about a Christianity where everything is great all the time, in which one is always full of joy, and lets nothing bother them. It seems to me that real Christians ought to take seriously the sufferings of this world, and in and through Jesus and his suffering be able to navigate those hard places with the weeping followed by joy (in the morning, as the psalm says).

We need to make room and have a place for those who don’t fit, but may seem to be looking for a home. Can they find it with us in Jesus? Are we helping them to find their place in Jesus? God in Christ has reconciled the world to himself, not counting people’s sins against them, and therefore calls each one to be reconciled to him. And many who are reconciled may not be at home with us, because we fail to see God’s love on them, even Jesus in them. They are often the irregulars, the misfits, those who don’t have, or find much of what this world holds dear. But who are really at home in and through Jesus.

blessed are the poor in spirit

Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

He said:

“Blessed are the poor in spirit,
    for theirs is the kingdom of heaven.

Matthew 5

The NET Bible‘s note on Matthew 5:3 reflects something I believe of a scholarly consensus on this passage, seeing it as Matthew’s version of Luke’s words about the poor being happy, or blessed:

The poor in spirit is a reference to the “pious poor” for whom God especially cares. See Ps 14:6; 22:24; 25:16; 34:6; 40:17; 69:29.

That could well be. But I think that Matthew applies this, and in so doing reflects the Lord’s application or meaning here, in referring to those who know their need of God (see the NLT translation in the Matthew 5 link above). Or more accurately, simply those who are poor in spirit, the spiritually poor. In the Hebrew mindset which is reflected in Jesus’s disciples’ thinking, to be poor materially was not far removed in their eyes as failing to be under God’s blessing, indeed perhaps under God’s curse. We can see some good reason for that application with reference to Israel as a nation (the blessings and the cursings named in the Pentateuch). But God’s care for the poor, who in many cases were at least open to God in contrast to the rich, who in not a few cases victimized the poor and came under God’s judgment, is a theme in the Old/First Testament, carried over into the gospel accounts (Matthew through John) and especially a prominent theme in the book of James.

So to be poor materially would lend itself to one better understanding their need for God, which in fact is another theme of scripture, with the contrast that the wealthy oftentimes rely on their wealth, in fact make it their god, and imagine themselves to be in no need of God. For one to be poor materially, and realize that, could help one to realize their inner poverty as well, since they are not benefiting from some other source apart from God. That doesn’t mean, by the way, that receiving help from other sources, such as the government is intrinsically bad, because that indeed can be the secondary source from the true source, God.

But now to cut to the chase, or more precisely, make the point I wanted to make in this post all along. I so readily identify with the idea of being “poor in spirit.” Oftentimes in my lifetime, inwardly I have been anything but rich. I see other Christians around me who seems joyful, or profess some kind of inner peace or spiritual bearing which I completely lack. Not that I’m saying my experience is good, because in and of itself, it’s not. Such experience could amount to any number of things in the present day assessment. One might be clinically depressed, or something physical affecting the emotional and psychological might be going on, which needs to be addressed. At any rate, I’ve felt not only an inner emptiness, but a desolation that can seem heavy and nearly suffocating at times.

And so I’m more than happy to hear our Lord’s words, that the poor in spirit are blessed, the very first “beatitude” of our Lord’s Sermon on the Mount. That helps me be able to relax in my abject inward poverty, and by faith not let it move me from seeking to fulfill God’s will in Jesus as for example, in loving others. When one doesn’t feel well physically, it’s hard to hang in there, even sometimes impossible to carry on the normal responsibilities of life. And the same holds true spiritually as well. We can’t give out what we don’t have within, and we can spew out what is not good within, no doubt.

And so our Lord’s words here are quite encouraging and even uplifting to me in calling the likes of me along with others who are poor in spirit, blessed. In that word, in my weakness, I can find God’s strength. And in my spiritual destitution, I have no where else to turn to but God. Aside from some of the other help I might receive, which could be a part of the help I would receive from God.

And so I’m not concerned about being a spiritual pauper, because I know to whom to turn for the true riches which for us in Jesus are spiritual, rather than material. The true and eternal life that is in Christ Jesus our Lord.

Lent and brokenness

My sacrifice, O God, is a broken spirit;
    a broken and contrite heart
    you, God, will not despise.

There is a kind of brokenness to which we in Jesus are to aspire. It is the brokenness of humility in repentance which involves both sorrow over sin and change of life. It is necessary for and helps us to the way of Jesus in being poor in spirit, meek and merciful, along with the rest of the characteristics which make up the blessed.

We need this brokenness because we are by nature hard, stubborn, impenetrable, set in our ways in thought and action. That is why sensitivity to sin and to ways the Lord would have us change is critical to ongoing growth in the life in God through Jesus by the Spirit.

Lent is a season set apart to special consideration of this daily in embracing the way of the cross. We do so as those in need of the forgiveness the cross of Jesus brings. And we take up our own cross as those who have been baptized into Jesus’ death to sin and unrighteousness and by that risen to life to God and to righteousness by grace. But this new life is always lived out from a broken spirit, a broken and contrite heart in and through Jesus.