“Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.
“Woe to you, because you are like unmarked graves, which people walk over without knowing it.”
One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”
Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.
“Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, waiting to catch him in something he might say.
Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
“I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.
Luke 11:43-46, 52-54; 12:1-7
The entire passage of the above link, Luke 11:29-12:12 is worth a good slow read. Jesus’s sayings are not only hard, but at spots seemingly impossible (verses 47-51). We don’t necessarily understand, but maybe in the latter case we could surmise that given the light from the past that those of Jesus’s day had, they should have learned and done better. Jesus’s words are often blunt, not coated with the spiritual flourish we often spin in our words and explanations, or more like simply being largely mute on the subject, saying little or nothing.
Of course these hard sayings of Jesus have to be put in the context of the whole. Jesus was welcoming to everyone. At the same time, Jesus never spared anyone. Think of Peter and the other disciples. If you want someone nice who will bless everything you do, and thinks you are fine just the way you are, then don’t look to Jesus. As to how we’re created as humans in God’s image, each and everyone of us, that Jesus would fully affirm. It’s our sin that he won’t. And that’s for our good. Just like children, we shouldn’t suppose that whatever we think and do is somehow okay, or that self-actualization according to our whims or fancy is good.
We have to receive this for ourselves, and I think it also translates over to how we’re to try to help others. We do no one any good at all by simply accepting all they do as alright. It’s not like we should be critiquing those who don’t care. After all, Jesus said not to throw your pearls to pigs. But we do believe anyone can turn and choose to listen so that the light can shine in the darkness so that by God’s grace there can be change, indeed a changed life.
But we must emphasize this for ourselves. And be slow and light to ever put it on someone else. Anyone who is willing to receive such from the Lord or from one of his disciples is indeed truly blessed.
This is all for our good; we need it. We need to receive it for our own benefit, and as an example to others. That they too might learn to receive it for themselves. In and through Jesus.