a gospel bigger than I, me, mine, and even us- the only gospel there is

When we open our Bibles, the beginnning is Genesis, for a reason, and the end is the Revelation for a reason, and everything in between counts, every book and for that matter, every line, has its reason and place in the whole.

It is daunting, and takes commitment over time, but we all need to be in the entire Bible, as challenging on many levels as that is, and read it through again and again. When we do, we’ll come to see that the story of Israel picked by God to be a blessing to the world is a central theme. And how that is fulfilled through them, but mainly in anticipation of the true fulfillment in Jesus.

While this is certainly for each person in our relationship to God, it is for every other person, as well, and for the entire world. It’s a good news in and through Jesus which affects everything and is therefore worldly in that sense, or one could say earthly. But in another sense it can’t be worldly at all since it can’t participate, except insofar as it influences the change of worldy structures. This is the case, because the difference is in and through Jesus, and God’s redemption, salvation, and kingdom come in him.

Only when Jesus returns will all things be changed, the god of this age gone; the world, the flesh and the devil being a thing of the past. But until then, we witness not only to a gospel for each individual, but a gospel which is to begin to demonstrate the alternative to what is necessarily in place, in this present evil age and world.

And so we live in the in between times when God’s grace and kingdom in Jesus is beginning to break in through the gospel into the church, and out from that into the world. As we look forward to the end of this age which will bring in the fullness of what has begun now in Jesus, when he returns.

working hard at prayer

And pray in the Spirit on all occasions with all kinds of prayers and requests.

Ephesians 6

Epaphras, who is one of you and a servant of Christ Jesus, sends greetings. He is always wrestling in prayer for you, that you may stand firm in all the will of God, mature and fully assured. I vouch for him that he is working hard for you and for those at Laodicea and Hierapolis.

Colossians 4

I love the times when the Spirit seems to help me pray. Feeling the love, and the blessed empowering of the Spirit as a complete, sheer gift from God. And I want to know more of those times, and engage in prayer during such times. It can seem as if the Spirit is taking our spirit to be with someone else, with their spirit, and in their circumstance.

But more often than not, and for the most part, prayer can seem like drudgery more than delight. I am doubtful that we can blame our spiritual lack on that. It might be more in line with human weakness and living within the realm of the world, the flesh and the devil, even when in and through Christ by the Spirit we are no longer in any of those realms ourselves. Check out the New Testament, if you doubt me on that latter point.

I believe the Spirit can help us through and out of those difficult times of praying, when it seems all is uphill. And then we can experience the empowerment of praying in the Holy Spirit. But one of the all kinds of praying in the Spirit surely must be a kind of wrestling in prayer in which much of our own effort in the midst of all kinds of weakness is given. To struggle to pray, and actually pray in that way is surely not only underrated, but looked at as less than spiritual. But that surely is a mistake.

To live in the realm of the world, the flesh, and the devil -in Christ, is surely to be up against resistance on every side. And dependency on God in our humanity is something Jesus himself experienced on earth as he looked in prayer to the Father. We should neither think we ought to be immune to it, nor be discouraged by it. In fact that sense can be a wake up call for us to get on our feet, more like on our knees so to speak, and pray, and keep on praying. Something I want to keep working on and continue to grow in, in and through Jesus.

avoiding hate (and hurt)- politics

Who is wise and understanding among you? Let them show itby their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambitionin your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

James 3

There are few things more troubling than Facebook posts (and probably Twitter is just as bad). A majority of them are about US politics, and specifically about the President and his policies. With some blows against the last President (along with a few praises). If anyone thinks this is better and easier in real life, face to face, they sadly should think again. It seems like the politics of this world is inhabited by a spirit which is malevolent and dark indeed. And certainly not by the Spirit of Christ.

Of course there may be elected officials who keep a steady course which is honoring to God, but it seems to me that they would be an exception to the rule. There seems to be a pull that at least evokes heat rather than light. People most definitely take their politics personally. There is certainly good reason to take it seriously. There is surely evil to be found on every side. Even if we might see most of the evil on the other sides, and we do, we do well to step back and ask ourselves if engaging in such talk is either profitable to ourselves or others. One side hardly ever changes the other. And actually the best polemic questions both sides in the name of the one Lord of lords, and King of kings, and kingdom present in him.

There surely are times to speak out, but we want to make our appeal in a way which is helpful to all, a tall order, indeed. We more or less think there are issues now that we need to be aware of, and then tell others. Living in a democracy certainly lends itself to that kind of thinking. Apart from threatening others, we’re allowed to speak our minds here, with no lawful basis for retaliation.

The hard part is that there is a time to speak, and to do so will result in persecution, usually in being disliked. Hopefully a persecution for righteousness, as Jesus said. Although what I’m referring to here is not persecution at all, compared with what others have to go through, in other place. And Christians need to look beyond such differences by grace, embracing each other in spite of our disagreements.

We need to consider the entire chapter of James 3 on the tongue, just as I’ve posted before (click the link below and above). And I can’t do better than once again quote the above passage, this time in a different version:

Who in your community is understanding and wise? Let his example, which is marked by wisdom and gentleness, blaze a trail for others. If your heart is one that bleeds dark streams of jealousy and selfishness, do not be so proud that you ignore your depraved state. The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy. The seed that flowers into righteousness will always be planted in peace by those who embrace peace.

James 3 (VOICE)

going on in spite of whatever, by faith

By faith we understand (Hebrews 11), yet at the same time our faith is based on the faith, having roots in Jesus’s resurrection in history, which in an American court of law would surely pass muster in being accepted as true beyond any reasonable doubt. That latter point would be debated by some, but for those who have faith, it is a powerful reason to believe, and has moved more than one skeptic to faith. And the witness of God’s Holy Spirit to us helps us through the inevitable bumps and roadblocks in our journey of faith, along the way.

There are times when we are at a loss, maybe rather off our feet, or perhaps wobbly in our own personal faith, even if we may be doing well concerning the faith itself. Or this could well apply to us when we do have some genuine doubt or at least question in regard to the faith in general. By faith we proceed, even when we don’t know where we’re going (Hebrews 11, again).

That means that while we may not feel altogether inside, indeed we may be rather disheveled, or even quite a bit so, we go on the best we can, by faith, certainly an act of faith, itself. And rather defiant of whatever troubles us, in a way, but more like an entrustment of that concern to God, who certainly can take care of whatever problem it is, and no matter what, promises us the peace of God which transcends all understanding to guard our hearts and minds in Christ Jesus (Philippians 4:6-7).

The devil’s strategy is to get us to grovel in the dust, and perhaps even eventually abandon faith altogether. Or at least to sideline us, so that our faith is not effective for ourselves or anyone else. But it’s a great opportunity, in the face of such opposition, to simply proceed in all of our weakness, by faith finding God’s ever present grace in Jesus. And we will, no doubt, if we simply go on by faith. God will keep all of his promises to us in Christ Jesus.

goodness precedes knowledge in Christianity/ in the faith

His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.But whoever does not have them is nearsighted and blind,forgetting that they have been cleansed from their past sins.

2 Peter 1

Most Bible scholars/ commentators insist that the order in 2 Peter is unimportant, that what the writer says we’re to add to is beside the point, that we’re simply to have all of those things. I beg to differ, but even if they’re correct, the Bible not only supports but comports (makes sense) in the truth that goodness precedes knowledge.

Of course in our society, even our liberal democracy, for all the good in that, this is turned around. They insist that knowledge is the key to goodness. Yes, there is much one can learn to help one do good, and do better. But I would argue that knowledge alone insures nothing. And that even in “real life,” as some people might want to put it, goodness can make the difference needed, so that the knowledge which follows will be put to good use.

In the story in Genesis of Adam and Eve in the garden, we know the fall occurred when Eve took of the fruit from the tree of the knowledge of good and evil, and ate from it in defiance of God’s command. In that case, the serpent suggested that knowledge had priority:

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

Genesis 3

Eve was deceived, as she acknowledges in this narrative. She wasn’t careful to take God at his word, and it is evident that she doubted God’s goodness. God had not told her she couldn’t touch the forbidden tree; maybe she had added that to keep her from the danger of eating it. And the serpent seems to clearly suggest that God is withholding what is good, and is thus less than good himself, in forbidding what the serpent seems to argue would be good. Deception, for sure.

The ultimate good scripture points to is of course in God and the good news in Jesus for a broken world. The good we bring on our own ends up harming us, because all good comes from God. Our insistence that we can handle it puts us in the place of God, something we’re incapable of fulfilling either pre or post-fall (Genesis 1-2, or 3 and after). We are made in God’s image, but God alone is God. And what goodness we have is all a gift from him in both creation and new creation.

The Peter text quoted above suggests that goodness comes from faith, that is, it’s a gift from God. And after goodness comes knowledge. Paul stated in 1 Corinthians 8 that knowledge puffs up, brings conceit, whereas love builds others up, for their true good. And he suggests that no one knows as they ought to know apart from such love, such goodness.

The goodness we need is found in Jesus and the gospel, and we’re also helped to that goodness by the Spirit ironically through God’s word, meant to be spoken or read out loud, so that faith is formed and awakened. All is a gift. If we think we can go to scripture, and simply by knowing it, arrive, we are only kidding ourselves. We need faith to receive the gift from believing God’s word, which puts us on the track of goodness in and through Jesus, and through which we can begin to understand and live in God’s good will for us in him.

 

 

 

 

 

 

we in Jesus are meant to be victorious

“To the angel of the church in Pergamum write:

These are the words of him who has the sharp, double-edged sword. I know where you live—where Satan has his throne. Yet you remain true to my name. You did not renounce your faith in me, not even in the days of Antipas, my faithful witness, who was put to death in your city—where Satan lives.

Nevertheless, I have a few things against you: There are some among you who hold to the teaching of Balaam, who taught Balak to entice the Israelites to sin so that they ate food sacrificed to idols and committed sexual immorality. Likewise, you also have those who hold to the teaching of the Nicolaitans. Repent therefore! Otherwise, I will soon come to you and will fight against them with the sword of my mouth.

Whoever has ears, let them hear what the Spirit says to the churches. To the one who is victorious, I will give some of the hidden manna. I will also give that person a white stone with a new name written on it, known only to the one who receives it.

Revelation 2:12-17

In an existence of the world, the flesh, and the devil, we are not only pummelled with this and that, sometimes real, legitimate concerns, but also at other times real temptations and sins, both in our own lives, and in those around us. I added the first, not germane to the text above, but certainly addressed by our Lord, as well as elsewhere in scripture. This text has to do with actual sin.

The way of victory as translated by the NIV (see also, the NLT and the CEB in the link above) is to be victorious. It is translated as if this is something which is true of us in Jesus, perhaps in keeping with the grammar of the original Greek. We do have it from Romans 8:37 that in all the troubles of this life, particularly because of that which would challenge, undermine and even destroy our faith, “we are more than conquerors through him who loved us.” In other words, it’s because of our standing in Jesus that we can indeed emerge victorious. By and in God’s grace in Jesus we can overcome, and in fact we simply are more than conquerors.

There is much opposition to faith and the faith in this life. But even greater than that is the reality that is ours in Jesus, and through his death and resurrection, along with his ascension. We are victorious in him, and we simply need to live out what is true of us already, a recurrent theme in the New Testament concerning our new identity in Jesus. What is his through his person and work is given to us to live out in this world individually and together, to show to the world the power of the gospel and the salvation that is in and through Jesus.

signs and wonders (and even prophesying) not enough

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters, not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come. Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.

Don’t you remember that when I was with you I used to tell you these things? And now you know what is holding him back, so that he may be revealed at the proper time. For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

2 Thessalonians 2

Paranormal activity is well documented, and the biblical narrative certainly takes it seriously. Of course there are God’s miracles, literally signs and wonders, which point to God himself, and God’s word, to the gospel. They are unusual in scripture, but found in pockets, it seems. And the church according to 1 Corinthians 12 can have that element within the body in the form of giftings from God on some of God’s people (perhaps individuals here and there) through which extraordinary things happen. Certainly miracles accompanied Jesus in his ministry, especially in the healings, and exorcism of demons.

The point of this post is simply to say that miracles in themselves prove nothing as to their source. We can define miracle, by the way, as that which is out of the ordinary, perhaps seemingly breaking the laws of nature, therefore called supernatural. According to scripture, God holds everything together, so that God can do what he pleases at any time with what exists. But there’s also an usurper, a pretender, who does have a measure of power, the angelic kind, though in this sense perverted, which can bring about miracles, as in the scripture above, “signs and wonders that serve the lie.”

And in Deuteronomy 13, there’s a warning not to be taken in by prophesyings and miracles which on the surface seem to be authentic, and perhaps in some ways are, but actually pull people away from God and the truth, and essentially substantiate and support what they want to hear.

There is the danger of attributing to Satan what is actually the work of the Holy Spirit. But we are told to test all things, including prophesyings, with the benchmark that we’re to hold on to what is good, but reject whatever is not (1 Thessalonians 5). We need a discernment coming from both the Spirit and the word. Deception can occur not only in the world, but in the church. The safety we have from that is found in the gospel: the power of God through the weakness of the cross, the wisdom of God through the foolishness of the message of a crucified Lord (1 Corinthians 1).

We need discernment, and all the more when people are vulnerable for understandable reasons to deception. We all need the bread of God’s word, and the living Bread who came down out of heaven, and now gives life to the world. Jesus is the one we turn to in the midst of our confusion and darkness. Even while along with the church we continue to turn the pages of scripture, and ask God for the discernment we need, in and through Jesus.