they will be what they are (except for God’s grace)

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

Revelation 22:11

Even Satan disguises himself as an angel of light.

2 Corinthians 11:14b

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

John 10:10

I think it’s most helpful in differentiating between God and Satan along with the demonic, just to realize who we’re considering. God is God. And to begin to try to get a handle on that, we need to go to Scripture, though God makes God’s Self known in other ways as well. Scripture reveals that God dwells in darkness, that God’s light is too much for us humans to comprehend, even to contemplate. But God is revealed in Jesus, God’s Son. So that to understand what God is like, we have to look at God’s supreme revelation of God’s Self, who is himself all that God is, as well as being human: Jesus.

God is great, whose greatness has no bounds. God is good, whose goodness has no bounds. God is for us as shown in Jesus (Romans 8). God does not condemn us, but loves us, and wants to lift us up and help us. On the other hand, the spiritual enemy wants to make us think that it is right and that we can never measure up. That we ought to do this, that, something else, and always so much more. And that gives what the enemy sends us an appearance of goodness, even godliness. But that entire scenario is not God-like at all. In the end it only results in our condemnation, since we can never measure up. But after all, that’s what our spiritual enemy, the enemy of humankind does. And what God does is completely opposite. God loves, redeems, reconciles, befriends, etc.

The same is true of us humans. Why are we the way we are? Except for the grace of God, I would be just as lost as the next person. And actually, truthfully, I feel a sense of lostness right along. But that helps me to continue to look to God, be open to continual correction and direction along the way. This also helps us understand others, including our sisters and brothers in Christ who might be influenced in a bad way. So that we can find the good, but discern what is not. But first we need to look at ourselves. We have to be sure to take the log out of own eye before we can ever begin to really see the splinter in anyone else’s eye.

Just to know who we’re dealing with makes all the difference. Yes, I know I’m going to be harassed by Satan, rather his minion on a regular basis, because that’s what it does. But I’m going to be loved, understood in all my limitations, and helped by God. That God gives and sends all the help we need as we continue on, as wobbly as we might be, looking to God in faith.

In and through Jesus.

hold your ground

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the…

Ephesians 6:13-14a

“…stand your ground…stand. Stand firm…” The point in this classical spiritual warfare scripture passage is that we as individuals and together as church are to hold our ground against the powers of darkness and the wiles and schemes of the devil. We do so only in and through the mighty power of God given to us in our weakness, and the armor of God as part of the clothing of Christ which we’re to put on in this world.

Recently something was brought to my attention which I don’t think I’ve ever noticed before, the connection between this passage and Genesis 2 and 3 when humankind’s shame of nakedness, the fear of being completely known due to deception by the serpent came into view. God clothed Adam and Eve in the story, and provides for humankind the clothing of the Lord Jesus Christ (Romans 13:11-14).

We have to face this fact whether we like it or not, and actually I don’t care much for it, myself. But we have to realize we’re in a spiritual battle now. Definitely not physical ever, but spiritual. We’re up against forces that we’re no match for. But those forces, even the devil itself are no match for Christ, the victory and mighty power of God that is in Christ.

But we have to take all that’s given to us. We can’t do this on our own. We need each other in this, this passage is actually addressed to believers, plural; we’re all in this together. It certainly does apply to us individually, but we then mistakenly tend to see it as strictly something only we ourselves do day after day. But as the letter of Ephesians makes clear, it is Christ’s body through which God makes known the mystery and reality of the gospel, yes to the principalities and powers in the heavenly realms, these foes against which we’re to stand.

I am pretty strong in at least the wanting to hold my ground, but not yet good enough at putting on what God gives us in the strength he supplies. It is “in Christ.” Our triumph is in him, the good news in Christ. God will break through; God will help us as we stand firm, hold our ground. In and through Jesus.

don’t forget this

And that about wraps it up. God is strong, and he wants you strong. So take everything the Master has set out for you, well-made weapons of the best materials. And put them to use so you will be able to stand up to everything the Devil throws your way. This is no weekend war that we’ll walk away from and forget about in a couple of hours. This is for keeps, a life-or-death fight to the finish against the Devil and all his angels.

Be prepared. You’re up against far more than you can handle on your own. Take all the help you can get, every weapon God has issued, so that when it’s all over but the shouting you’ll still be on your feet. Truth, righteousness, peace, faith, and salvation are more than words. Learn how to apply them. You’ll need them throughout your life. God’s Word is an indispensable weapon. In the same way, prayer is essential in this ongoing warfare. Pray hard and long. Pray for your brothers and sisters. Keep your eyes open. Keep each other’s spirits up so that no one falls behind or drops out.

Ephesians 6:10-18; MSG

I find Eugene Peterson’s rendering of this Scripture helpful on a number of points. You get a sense of how this spiritual battle we’re in is ongoing and frankly, horrific. I wish it were not so. It would be quite a different experience. For those whose life is a walk in the park, and an ongoing happy time, I think something like: “Wow. Great!” But then it makes me wonder if they know this aspect of life. All who are “in Christ” do, even if somehow that realization is hidden from them.

And then the idea that we can’t do this on our own. That we are dependent on God and on all God gives us in Christ. Especially helpful is the point that we’re to apply truth, righteousness, peace, faith, and salvation to our lives, as taught to us in Scripture. And God’s Word expressed as a weapon, perhaps referring to God breaking through to us as we read Scripture, that word coming home to us. And the need for ongoing prayer. I find that when I feel up against it, I am often pressed to pray, and end up praying more persistently, sadly, then I would otherwise. On the other hand when I have a break from this spiritual warfare, I can be encouraged to pray, at times having a sense of God’s presence and peace. But by and large I keep at it more faithfully when I feel pressed for one reason or another. It’s not hard for me to realize the need for this.

And how we’re to pray for each other. Having been within the evangelical tradition most of my Christian life, I’ve been well taught on the need to apply Scripture to my own life, but not as well taught in how we’re all in this together, and the responsibility which comes with that.

To apply truth, righteousness, peace, faith, and salvation both for our own lives, and for the world, into the lives of others, especially our brothers and sisters in Christ. And for everyone else as well. But Paul here seemed to particularly mean it for the believers at large, I would say especially individually, and then collectively, together. Definitely an ongoing personal application. In and through Jesus.

accepting the stress and distress of this life

Enter through the narrow gate; for the gate is wide and the road is easy[a] that leads to destruction, and there are many who take it. For the gate is narrow and the road is hard that leads to life, and there are few who find it.

Matthew 7:13-14; NRSV

I’m reading Job from The Message right now which I take as more than an intriguing wisdom story, certainly a book chalk full of wisdom, but mostly in terms of the main points that come across, notwithstanding some of the striking details. I’m reminded of the thought that instead of life getting easier when one comes to Christ, it actually becomes more difficult. Why? Well we can surely say we’re going against the grain of the world, the flesh, and the devil. And central to it is simply the reality that believers are also followers of Christ, or else our faith may well be spurious. Following Christ means identity with him in this world, taking up our cross, as we seek to live out the King Jesus, kingdom of God life. Certainly a salvation story, but a salvation not in terms of simply securing one’s eternal life, but a salvation steeped in the values of God’s kingdom, inside and out.

We need to accept the stress and distress of this way in Jesus. That is half the battle, the Lord helping us to do that. God will be with us through the rest. We just need to settle into the mentality that we’ll have problems others won’t. As we seek to follow. In and through Jesus.

what John “the elder” and beloved apostle of our Lord might say to us now from 1 John 2:28-3:10

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming.

If you know that he is righteous, you know that everyone who does what is right has been born of him.

See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. All who have this hope in him purify themselves, just as he is pure.

Everyone who sins breaks the law; in fact, sin is lawlessness. But you know that he appeared so that he might take away our sins. And in him is no sin. No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

1 John 2:28-3:10

And now, children, stay with Christ. Live deeply in Christ. Then we’ll be ready for him when he appears, ready to receive him with open arms, with no cause for red-faced guilt or lame excuses when he arrives.

Once you’re convinced that he is right and righteous, you’ll recognize that all who practice righteousness are God’s true children.

What marvelous love the Father has extended to us! Just look at it—we’re called children of God! That’s who we really are. But that’s also why the world doesn’t recognize us or take us seriously, because it has no idea who he is or what he’s up to.

But friends, that’s exactly who we are: children of God. And that’s only the beginning. Who knows how we’ll end up! What we know is that when Christ is openly revealed, we’ll see him—and in seeing him, become like him. All of us who look forward to his Coming stay ready, with the glistening purity of Jesus’ life as a model for our own.

All who indulge in a sinful life are dangerously lawless, for sin is a major disruption of God’s order. Surely you know that Christ showed up in order to get rid of sin. There is no sin in him, and sin is not part of his program. No one who lives deeply in Christ makes a practice of sin. None of those who do practice sin have taken a good look at Christ. They’ve got him all backward.

So, my dear children, don’t let anyone divert you from the truth. It’s the person who acts right who is right, just as we see it lived out in our righteous Messiah. Those who make a practice of sin are straight from the Devil, the pioneer in the practice of sin. The Son of God entered the scene to abolish the Devil’s ways.

People conceived and brought into life by God don’t make a practice of sin. How could they? God’s seed is deep within them, making them who they are. It’s not in the nature of the God-born to practice and parade sin. Here’s how you tell the difference between God’s children and the Devil’s children: The one who won’t practice righteous ways isn’t from God, nor is the one who won’t love brother or sister. A simple test.

1 John 2:28-3:10; MSG

If the elder and beloved apostle John were here today, reading this passage, he might suggest that what is happening is nothing less than an identity crisis. And what follows from that is not good.

If we’re God’s children and followers of Christ, that will make a night and day difference. My guess is that John would talk about living deeply in Christ. How that our lives, our very thoughts and actions are to be shaped out of that. And how we can do that, indeed are called to do that no matter what we’re facing or what’s going on in the world. And how that we never have an excuse to do what Christ has commanded us not to do, flying in the face of what Christ did, how he lived.

We in Christ are God’s children, part of God’s family. Do we bear the family resemblance? Are we like our elder Brother Christ? Do we look up to him? If not, then we need to ask ourselves if indeed we are in Christ. Or are our lives more in line with the devil? Is what we’re about, and what we’re doing more in line with that? If we don’t love other brothers and sisters in Christ no matter what, that’s a sure sign we’re off track.

the danger and futility of anger

Go ahead and be angry. You do well to be angry—but don’t use your anger as fuel for revenge. And don’t stay angry. Don’t go to bed angry. Don’t give the Devil that kind of foothold in your life.

Ephesians 4:26-27; MSG

Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.

James 1:19-21; MSG

These passages from Paul and James are quite different. They both deal with anger, and both put a lid on it, even if not discounting it entirely. Perhaps Paul gives anger the benefit of the doubt the most, yet warns against it the strongest. But both passages are in sync that while human anger might be good and have its place, it has its limitations and downright dangers for us humans.

God’s anger which we see again and again in Scripture is completely rooted in God’s love. We read the passages and automatically project on God our own anger or the anger of humans. But that’s not at all the way it is. Again, God’s anger is rooted in God’s perfect, pure and unremitting love. And how it works is rather mysterious if not completely lost to us. It appears on face value in some Scripture passages that God does what humans might do. But what God actually does, and how God does it along with the motivation behind it is entirely different. Largely what seems to happen is that God lets humans have their way with the consequences, spiritual forces involved as well, while continuing to hold out the hope and promise of redemption and restoration to all provided in Jesus.

Paul makes the point that anger indeed might even be a good thing in its place. There is so much evil in the world, and if we never have an ounce of anger in us over it, then we should begin to question our morality. Do we care? But then we have to deal with it before God, in prayer and doing what we can do, what might be good for us to do about the issue. If we live in our anger, good as it may be, Paul tells us the devil will get a foothold into our lives. Not good.

James tells us to be slow to get angry, but quick to listen while being slow to say anything. And that human anger does not result in the righteousness God desires. That instead we’re to be marked with humility. That might mean bearing something of the brunt of circumstances that we might otherwise be easily angered over. And it probably includes replacing anger with love for those or the one in the middle of the difficulty.  A love which is based in truth, but bathed with much prayer. We need to recognize what is downright filth or garbage in our lives, and get rid of it. God’s intended outcome for all in every situation is always good. Our focus according to James in this should be what God wants to do in our lives.

In and through Jesus.

avoid angry people, or becoming an angry person

Don’t hang out with angry people;
don’t keep company with hotheads.
Bad temper is contagious—
don’t get infected.

Proverbs 22:24-25; MSG

We live in an angry time. Actually it has been building up for years, and now is in danger of even violent release in too many places, some of that violence seeping out already. And it’s not like there’s nothing to be angry about. If we’re not angry about some things, then we need to get a checkup to see whether or not we’re human, and I mean human in a good way, in the way God intended us to be. But at the same time, since we still do struggle with sin, having not arrived yet into full likeness to Christ, we need to keep a strict check on our anger. We’re to be slow to become angry remembering as James tells us, that our anger does not bring about the righteousness God desires.

We do well to avoid angry people, not hanging around them. We also need to stop being angry people ourselves, or becoming that way. There are outlets in our culture in which people are basically angry, strident in their anger. It’s what seems to characterize them. It’s an anger couched in arrogance. When we humans do this, we’re moving well beyond what we can actually do well and legitimately as humans. We better leave what only the God who is love can do well, and humbly let our anger move us in profitable directions such as lament and good works of love, as well as prayer.

I can get angry easily over some things, like one particular machine at work. I need to turn that anger into an attitude of seeking the good that can come from the problem, particularly in my own formation as a Jesus follower in becoming like him. The last thing we need to do is become known for our anger. If we don’t want to hang out with angry people, but hopefully influence them in love, then we don’t want people to want to avoid us for the same reason.

Anger puts us in dangerous territory. We’re not to let the day end remaining angry because we give the devil a foothold in our lives. No, anger is too hot for us to handle. We need to grasp it, and let it go. Finding what God would have us do instead. Together with others likeminded in and through Jesus.

back to basics

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Matthew 4:1-4

Over and over again I have to remind myself of what I regularly do, or want to do. That’s be in Scripture. Just doing that makes a world of difference for me.

After his baptism with the experience of the Spirit coming down on him like a dove, and a voice from heaven saying that he was God’s much loved Son, Jesus was driven out into the wilderness to be tempted by the devil. This world is like the wilderness to us, and the devil does indeed tempt us. Yes, Jesus meets this temptation in a sense to shield us from the worst of what the tempter can do through the cross and the good news that brings. But also as our example. When you click the above link you’ll see that Jesus meets each of the tempter’s suggestions with Scripture. Jesus was little known until that time. Almost thirty years in relative seclusion, surely taking in daily Scripture. Exactly what we need to do day in and day out. 

We need to keep seeking out God’s wisdom, listening to God’s voice, looking for God’s transformation of our lives over time. The needed change will occur as we seek to become and remain grounded in Scripture, especially in the gospel we find in it, the main point of it. Along with all the wisdom we find. In and through Jesus.

from the mountain to the valley

At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him.

Mark 1:9-13

It is uncanny how often a kind of mountaintop spiritual experience is followed by a death valley spiritual experience. I’m not sure what to make of it. It does seem to follow the pattern we see in the gospels, as described above in Mark’s gospel account of Jesus’s experience.

We can say Christ experiences this for us, and that’s a good and little understood point. As long as I’ve been a Christian I don’t understand it well enough, partly I suppose because it’s not taught much. What is obvious is that if Christ experienced something, then we as followers of Christ can expect to experience something of the same.

A lot of times, I’ll want to dismiss it, or somehow get rid of it, or wonder what happened that my soul now seems to be immersed in darkness rather than blessed in light. But perhaps simply accepting that as part of our experience now and continuing on is exactly part of what needs to be done.

Who after experiencing a close and affirming work of grace by the Spirit want to be tempted by the devil? None of us. But there’s no escape from it.

Thankfully Christ did for us what we would fail to do ourselves. Unlike Israel of old, he met the temptation in the wilderness with unwavering, unflinching trust in God and God’s word. Christ does for us his people what we would fail to do ourselves. But in so doing, Christ opens up the way for us to follow. And in this world that following will include something of the same for us.

A part of our experience now.

 

in the new normal

After the Lord had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.

Job 42:7

What happens when the heavens feel like brass, when one seems to have no peace, or it comes, but mostly is gone. Read the amazing wisdom story of Job. It’s a wisdom story, not necessarily a story about an actual event. That’s how some take it, including myself, though it really doesn’t matter. But Job found himself in the depths of complete personal loss, except that his wife who remained, counseled him to curse God and die. In this story, God is actually wagering Satan in a sense, letting Satan take his worst shot at Job without killing him to answer Satan’s accusation that Job will dismiss God since he serves God for personal gain.

Job doesn’t take this passively, the loss of his children, loss of wealth and now stricken from head to toe in misery. He questions God, and even wishes for the reversal of creation, including of course his own existence. Yet Job hangs in there. He is still talking to God, and talking around his friends who had their nicely pat theological and seemingly life-oriented answers. Recently I read these friends were like first year seminary students. Some wisdom in that thought.

Living in the new normal is not a new theme for me. I’ve lived much of my life in difficulty of one kind or another, mostly inward, though in reaction to external situations, but just a steady dull, regardless. PTSD surely is something we all experience at different levels, since we humans live in a broken world. How do we live in “the new normal”?

I think we have to do what Job did. Hang in there with God; appeal to God. Ask questions. Determine to hope in God to the end. And learn how to live as well as we can “in the new normal.” There is no sense thinking we can escape it. As in the case of Job, only God can grant that. We have to keep after it in our faith, but learn to live as well as we can. Trusting that God will see us through and give us what we need. The breakthrough and change will come. In and through Jesus.