don’t go there

And we do this so that we may not be outwitted by Satan; for we are not ignorant of his designs.

2 Corinthians 2:11

It’s always important to look at the context of any particular passage, and the above passage is no exception. It has to do with an issue in the church involving one who needs the kind of help that only the church can give them. The person does respond to the church’s action with Paul’s help (some interpretation, here), and now Paul presses home the need to move past that, not as if nothing happened, but in a wise way in which the person knows they are fully accepted and loved.

Just the same, we can still pull something out of the above thought. Our spiritual enemy is out to trip us up wherever and whenever it can. Yes, at opportune, strategic times, as well. They know our weaknesses, what pushes our buttons, and indeed are active in setting us up for “the evil day” as well. We don’t want to be people who focus on the spiritual enemy. But as we seek to keep our attention on the Lord, we do need to be aware of what they can be up to, so that we can begin to sense and discern that in our lives, as well as in the lives of others so that we can pray for them.

All that said, this simply means that we need God’s help to refuse to take the bait, the allure the enemy drops or sends our way. We need discernment to understand when this is taking place, and to understand how this is developing. And how we may be unwitting accomplices in it.

Don’t go there! Yes, resisting that will amount to resisting the devil. As we seek to keep our attention fully on the Lord, that we may be led by him in all of this. This is a step of faith which may not be easy, in fact will likely be hard, being counterintuitive to us, since we have given into it so many times before. But as we take that step and follow through, God will help us in this. In and through Jesus.

This podcast from Tim Gombis, “Faith Improvised,” only 36 minutes in length (finish it, to get the benefit) was helpful to me on this subject, certainly applying on a host of issues.

“in Christ” equals community in Christ

Make room in your hearts for us; we have wronged no one, we have corrupted no one, we have taken advantage of no one. I do not say this to condemn you, for I said before that you are in our hearts, to die together and to live together. I often boast about you; I have great pride in you; I am filled with consolation; I am overjoyed in all our affliction.

For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—disputes without and fears within. But God, who consoles the downcast, consoled us by the arrival of Titus, and not only by his coming, but also by the consolation with which he was consoled about you, as he told us of your longing, your mourning, your zeal for me, so that I rejoiced still more. For even if I made you sorry with my letter, I do not regret it (though I did regret it, for I see that I grieved you with that letter, though only briefly). Now I rejoice, not because you were grieved, but because your grief led to repentance; for you felt a godly grief, so that you were not harmed in any way by us.

2 Corinthians 7:2-9

Like any community and any person for that matter, there are difficulties which are not easy to work through. The letters in the New Testament are to anything but tidy churches. If there isn’t a problem which needs serious attention now, there will be one soon. And that’s in part because relationships and building them, seeing them mature, just holding on to them is neither automatic nor easy.

But the life of Christ is found in community. Yes, between oneself and Christ, but it never stops there. God never meant humans to live alone. As we’re told at the beginning of Genesis, that’s not good. I am convinced that just one of the major tactics of the enemy is to isolate us, make us feel like we’re alone, divide us, anything but promote unity. Unless it’s a unity set against Christian unity. And even that unity is more than precarious.

I believe there’s a true sense in the thought that we find Christ in each other. But that doesn’t mean in everyone, and not even everyone who names the name of Christ. And this is especially the case when we’ve been absent for awhile or when life has hit us particularly hard like when we face threatening opposition or feel that all is lost and we as well. We need each other in Christ.

This coming together is about appreciating God’s grace in each of one us in Christ, thankful for the strengths and in love looking over the weaknesses. Holding each other up in prayer. It certainly includes ongoing repentance along the way.

The difference between night and day, despair and an adrenaline of hope, life and death. All in the love of God by the Spirit in and through Jesus.

they will be what they are (except for God’s grace)

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

Revelation 22:11

Even Satan disguises himself as an angel of light.

2 Corinthians 11:14b

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

John 10:10

I think it’s most helpful in differentiating between God and Satan along with the demonic, just to realize who we’re considering. God is God. And to begin to try to get a handle on that, we need to go to Scripture, though God makes God’s Self known in other ways as well. Scripture reveals that God dwells in darkness, that God’s light is too much for us humans to comprehend, even to contemplate. But God is revealed in Jesus, God’s Son. So that to understand what God is like, we have to look at God’s supreme revelation of God’s Self, who is himself all that God is, as well as being human: Jesus.

God is great, whose greatness has no bounds. God is good, whose goodness has no bounds. God is for us as shown in Jesus (Romans 8). God does not condemn us, but loves us, and wants to lift us up and help us. On the other hand, the spiritual enemy wants to make us think that it is right and that we can never measure up. That we ought to do this, that, something else, and always so much more. And that gives what the enemy sends us an appearance of goodness, even godliness. But that entire scenario is not God-like at all. In the end it only results in our condemnation, since we can never measure up. But after all, that’s what our spiritual enemy, the enemy of humankind does. And what God does is completely opposite. God loves, redeems, reconciles, befriends, etc.

The same is true of us humans. Why are we the way we are? Except for the grace of God, I would be just as lost as the next person. And actually, truthfully, I feel a sense of lostness right along. But that helps me to continue to look to God, be open to continual correction and direction along the way. This also helps us understand others, including our sisters and brothers in Christ who might be influenced in a bad way. So that we can find the good, but discern what is not. But first we need to look at ourselves. We have to be sure to take the log out of own eye before we can ever begin to really see the splinter in anyone else’s eye.

Just to know who we’re dealing with makes all the difference. Yes, I know I’m going to be harassed by Satan, rather his minion on a regular basis, because that’s what it does. But I’m going to be loved, understood in all my limitations, and helped by God. That God gives and sends all the help we need as we continue on, as wobbly as we might be, looking to God in faith.

In and through Jesus.

in the spiritual warfare keep on loving

Finally, be strong in the Lord and in the strength of his power. Put on the whole armor of God, so that you may be able to stand against the wiles of the devil. For our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.

Ephesians 6:10-13; NRSV

Keep alert, stand firm in your faith, be courageous, be strong. Let all that you do be done in love.

1 Corinthians 16:13-14; NRSV

I really believe that one of the chief ways the enemy seeks to trip us up is through others. And that can work both ways. When we’re cross about something, or when someone crosses us up somehow, aggravated over something even when we did nothing nor harbored any attitude we were aware of that should cause that. The text makes it clear that our struggle is not against humans, but against spiritual entities. I take it those can include both demonic, spirit beings as well as actual human institutions in which the devil is in the details.

One of the chief strategies of the devil is to get us to react in like kind. If they’re upset, we’re upset also. Or we give others the silent treatment, ignoring them in a way that can’t be missed. All of that and anything like that are exactly what the enemy wants. They want to break up relationships, and especially make it difficult for people to accept the reconciliation that is in Christ. And to divide sisters and brothers in Christ.

We need to be aware of this, and as we draw on the Lord’s strength and put on the whole armor of God, like putting on Christ for the spiritual battle, we need to make sure that our first priority is to love God by loving others, and that includes our enemies, or those who are acting like an enemy. And all the more so to our brothers and sisters in Christ. Yes, we must indeed love. Always. May God help us in this. In and through Jesus.

don’t go there

Let your eyes look straight ahead;
fix your gaze directly before you.

Proverbs 4:25

This is applicable in oh so many ways, but whatever it is, good as it may seem, important, usually urgent, or whatever, we can learn what distracts us from God’s peace, indeed from God’s good will. This is part of training in godliness, not to go where we think we have to go, often with the sense of fixing something, maybe even panic over some perceived problem. Or it maybe something that we know is no good, like eating too much of the wrong food at the wrong time. Or something even worse. Often though it can be things that are not at all wrong in themselves in the proper place and space and time. We have to be responsible. We don’t just throw everything to the wind with the idea that the Lord will take care of it. God will, but we’re part of that so that we have to be engaged and responsible in life.

But to the point of this post. No matter what the thought, now urgent it may seem, we will do well and find much help in simply refusing to go there. And a key issue here is distraction. Whatever might be distracting us from what we are doing at the time, the necessary and good thing we’re doing is a sign that God is not in the distraction. It has the mark and scent of the devil. The Lord will speak to our hearts with a strong sense at various times, but always with much freedom. It’s more like an invitation, and never with the sense of rush to throw us into panic. Though there may be directives from the Lord when we ought to act at the time in a specific way. We have to develop a sensitivity to what’s of God and what’s not.

The thought, again in all kinds of ways, just don’t go there, is helping me. We seek to be responsible in everything, in all of life, but always in the love, care and calm of our God. In and through Jesus.

hold your ground

Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the…

Ephesians 6:13-14a

“…stand your ground…stand. Stand firm…” The point in this classical spiritual warfare scripture passage is that we as individuals and together as church are to hold our ground against the powers of darkness and the wiles and schemes of the devil. We do so only in and through the mighty power of God given to us in our weakness, and the armor of God as part of the clothing of Christ which we’re to put on in this world.

Recently something was brought to my attention which I don’t think I’ve ever noticed before, the connection between this passage and Genesis 2 and 3 when humankind’s shame of nakedness, the fear of being completely known due to deception by the serpent came into view. God clothed Adam and Eve in the story, and provides for humankind the clothing of the Lord Jesus Christ (Romans 13:11-14).

We have to face this fact whether we like it or not, and actually I don’t care much for it, myself. But we have to realize we’re in a spiritual battle now. Definitely not physical ever, but spiritual. We’re up against forces that we’re no match for. But those forces, even the devil itself are no match for Christ, the victory and mighty power of God that is in Christ.

But we have to take all that’s given to us. We can’t do this on our own. We need each other in this, this passage is actually addressed to believers, plural; we’re all in this together. It certainly does apply to us individually, but we then mistakenly tend to see it as strictly something only we ourselves do day after day. But as the letter of Ephesians makes clear, it is Christ’s body through which God makes known the mystery and reality of the gospel, yes to the principalities and powers in the heavenly realms, these foes against which we’re to stand.

I am pretty strong in at least the wanting to hold my ground, but not yet good enough at putting on what God gives us in the strength he supplies. It is “in Christ.” Our triumph is in him, the good news in Christ. God will break through; God will help us as we stand firm, hold our ground. In and through Jesus.

one of the devil’s many but most effective lies

Soak me in your laundry and I’ll come out clean,
scrub me and I’ll have a snow-white life.
Tune me in to foot-tapping songs,
set these once-broken bones to dancing.
Don’t look too close for blemishes,
give me a clean bill of health.
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don’t throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I’ll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I’ll let loose with your praise.

Psalm 51:7-15; MSG

I don’t know why this is not included online, but this is Eugene Peterson’s rendering in The Message Bible of the ascription given to the psalm, part of the inspired text or not, but certainly steeped in tradition: “A DAVID PSALM, AFTER HE WAS CONFRONTED BY NATHAN ABOUT THE AFFAIR WITH BATHSHEBA.” This may well have been written by David during that time (2  Samuel 11-12). Whatever the case, the psalm itself lends its voice to whoever and whatever. It is general enough, that it includes all who have sinned grievously in big ways, as well as perhaps small yet willful acts which also need repentance and God’s cleansing, saving work.

One of the devil’s big lies, which we need to learn to recognize and reject is the lie that certain sins put people beyond the pale of usefulness to God. I know when a pastor falls there is disagreement as to whether after repentance and time for restoration he or she can be reinstated to their pastoral position. I tend to think so myself, but that’s not specifically what we’re dealing with here. There’s no doubt that such sins can haunt the one who is guilty as is evident in Psalm 51 itself, and that there will be fallout or consequences from it, as we see in the case of David (see 2 Samuel 13-15, also 12:10-14).

But we need to get rid of the notion and again outright lie for sure that such a person can no longer be useful in God’s service in love to others. I know this is old covenant, but David himself was not stripped of his position as king, nor of honor as we see Jesus himself called “the son of David” as not just a fact, but as likely an honorific title. How much more in the new covenant can such a one be restored?! I think of this passage about an erring sinner in the church:

Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.

The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!

2 Corinthians 2:5-11; MSG

We need to get rid of the notion, yes the lie, once for all that when a person sins bigtime there’s nothing left for them, except forgiveness of their sin when they confess it. Surely they should live in deep humility the rest of their lives. But they also need “to inhabit [others’] forgiveness and God’s forgiveness,” to accept that as a matter of fact and reality.

This truth must never be abused to mean that I can do what I please, even though it’s sinful, knowing that in the end full restoration will happen. That is both dangerous to the person doing it, who may in fact not see fit to repent, not to mention the damage that occurs. We can’t have both our way and God’s way. At the same time, we also must not set aside God’s amazing grace for all sinners, including those who have abused this truth, who return to him in genuine repentance, not just sorry about the consequences of their sin, but that they sinned against God and against others.

In and through Jesus.

ignoring the devil?

Resist the devil, and he will flee from you.

James 4:7b

There’s no specific Scripture passage I can come up with that tells us to ignore the devil. So I was rather taken back not a few years ago when a respected pastor told us that he prefers to ignore the devil. I’m sure given his tradition that wouldn’t mean he would skip Scriptural passages or teaching about the devil. Just what he meant, I can’t be sure. I remember C.S. Lewis’s thought that Christians either pay too much attention to Satan, or prefer to carry on as if Satan did not exist at all. There has to be a balance. We have to be aware, but not giving more place to Satan and its activities, the demons, etc., than what Scripture gives them.

There is the newer understanding to deal with, the reality that the Satanic powers are at work in human systems. There is no way we can nor should ignore that. That’s another, but important matter. But we’re dealing here with our own struggles. Hopefully from that we can begin to see the struggles of others around us, including society at large in its implicit as well as explicit systemic evil.

I think one of the devil’s main tactics at least from my own experience is to get us distracted, our mind focused on something seemingly important that can’t wait, accompanied by numerous concerns and fears, maybe only one such, but consuming our thoughts, time and day. For each of us, it will be something different, but the main point is the same. It’s something which hits us out of nowhere at any time to the point that if you’re like me, especially in year’s past, I would dread its coming. I think during such times it is probably more than likely that simply ignoring this ploy might be just what we need.

We can’t do that by trying to ignore the thought. It’s in our head and there’s no way we can get rid of it ourselves. I would suggest that of course we can and should immediately ask God for help. But also we can resolutely set our attention on something else. Paul’s word can help us here:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

When something is overwhelming us, just demanding our attention, putting us in a near panic, that’s a sure sign it’s not from God, but from the devil. Or maybe we’re so used to reacting to situations in that way, that’s it’s simply become a part of who we are. Instead we need to discipline ourselves to focus on something else. We might look into our concern a bit, but then we quit, after we’ve committed the matter to God in prayer. And we proceed with something else, something good for us and for others. And fill our minds with that.

I think this is one important way to resist the devil and its schemes. In and through Jesus.

recognizing what is happening and refusing the bait

 

Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes.

Ephesians 6:10-11

in order that Satan might not outwit us. For we are not unaware of his schemes.

2 Corinthians 2:11

We don’t want to give Satan more credit and place than is due. The spiritual enemy is after all a defeated foe. At the same time, we need to try to have something of the same awareness that Scripture gives us. 

We need to learn how the spiritual enemy, call it Satan or the demonic works in our lives. And it won’t be one size fits all. While there are general categories in which the enemy works in our lives: fear, condemnation, despair, or maybe certain temptations such as lust, greed, avarice, whatever, we all have certain issues particularly troubling to us as individuals.

When we see a pattern in our lives in how this comes to us in whatever package it’s in, we need to take note and begin to call the bluff. I say call the bluff because in actuality the enemy is defeated through Christ’s death on the cross and resurrection. But that will do us little good in actual life unless we take the needed stand based on that victory against all the schemes of the enemy.

It is like a light come on to recognize this, and that will do for that moment, but it’s not enough. It’s then that we need to stand in the victory of God in Jesus. And that’s done by persistent specific prayer, asking for no less than God’s help and peace, yes God’s intervention, what God alone can do.

Both passages quoted above need to be studied in context. But pulling out the thought that the enemy has specific devices fitted for each person is the necessary point here. May God help us begin to recognize such, and see it for what it is. And then take the stand necessary through God’s strength and what is given to us in and through Christ. Tomorrow, possibly a post on the strategic importance of ignoring the devil as part of what we do in response to its schemes.

what is “the lie”?

For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

2 Thessalonians 2:7-12

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

Genesis 3:1-5

Yesterday we talked about the truth. Today, we think a bit about the reverse of that, the lie. The lie began way back when in the Garden of Eden. And it will reach its ultimate expression in the end in the rise of “the man of lawlessness,” who will essentially be a law to himself.

We know that Jesus said he is the truth and the way and the life (John 14:6).  Jesus ends up being God’s final word (John 1; Hebrews 1) in whom we’re to believe. So naturally there would be a counterfeit to come, since the human heart no longer finds itself at home with God, but alienated from him just as Adam and Eve, when they were ashamed and hid themselves from God.

Eve listened to the serpent, was seduced, and Adam followed, and we’ve been on that trail ever since. But fortunately for us, just as God reached out to Adam and Eve, so he reaches out to us in the promise of the gospel, the good news in Jesus. That God took it on himself to come and make his home with us, so that we might at last be at home with him. And that he did not only by fully entering our sphere, even becoming one of us in the Son. But also undid what the serpent had done, yes dying for us so that we might be restored to the life in God and in creation we were meant for in the first place.

Now it is a struggle for us here. It is so easy even for us who are “in Christ” by faith to doubt God’s word, and in so doing, just as Eve did, doubt God’s goodness. Even in her unfallen state she was susceptible to doubt. One might well ask why God had one forbidden tree amidst all the other trees they could fully enjoy. The story for me is highly symbolic, and amounts to her thinking that somehow she could receive and even retain goodness, becoming good apart from trusting God. And even shockingly enough, that somehow God was withholding what was good. Click the Genesis passage above for the full story.

The truth is in Christ himself. And since we’re so far removed from that, it will be a struggle for us until Christ returns, and we see him as he is, and become like him in each of our God-given unique ways. Just as it was for Adam and Eve after they were driven from Paradise.

Our intention needs to be to learn to trust in God, which means trusting God’s word, even and maybe especially when it doesn’t make sense to us. Learning to trust in God’s goodness instead of our own fallen inclinations which always reject God’s word. That God is indeed good, and in that goodness will do what is good, even in the midst of the evil, or whatever trouble we’re facing. In and through Jesus.