keeping hold of the gospel

The gospel is at the heart of our faith, and therefore central to the well being, not only of us, but of the world. Faith, hope, and love depend on it. No wonder then, when it can become such a point of contention. I commend N. T. Wright and his writings, along with other writers and teachers such as Scot McKnight and Craig Blomberg, and many others.

The gospel essentially is the Jesus revealed in scripture, and all the truth that surrounds him in his person, life, teaching, works, death and resurrection, ascension, and the promise of his return. 1 Corinthians 15 is a key passage, but actually Matthew, Mark, Luke and John are all accounts of the gospel. The good news in Jesus in which scripture is fulfilled.

It is imperative for us to hold on the gospel, not simply because of the life it promises after death, but also because of the life that is promised to us here and now. It is a life in God, one of no condemnation for those who are in Christ Jesus, because of Christ’s redemptive work of the cross, and the freeing activity of the Spirit (Romans 8). I find that we have to hold on to faith to get out of survival mode, though in spiritual warfare, simply to stand our ground is all that’s required (Ephesians 6:10-20). This is all about the gospel: the good news in Jesus, and holding on to that.

God wants us in Jesus to be more than conquerors, actually in him we already are (Romans 8), victorious (Revelation 2-3) in and through Jesus by the good news, regardless of what we face, or our past, as well as present. It may be in the midst of much weakness, and fallout. Nevertheless God wants the truth of that gospel in Jesus stamped onto our lives, so that it defines and centers us in all of life. The good news, by the way, is as big as all of life, if one reads the pages of scripture in full. It is no less than new creation, God making all things new. It is not a matter of hiding in a cave somewhere with bread and water. At the same time, though, it does involve a following with others of Christ in identification with him, which in this life can spell trouble, even death. But in the midst of that, we know from the good news that nothing in all creation can separate us from the love of God that is in Christ Jesus our Lord.

We need to pray and ask God to help us grasp and hold on to this good news in Jesus. That it might correct us where need be, and set us on the path of life, even of immortality, the eternal life and everlasting way in and through Jesus.

 

continuing in the word in the Word: “in Christ” and “in Christ…crucified”

Jesus answered him, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.

John 14

Regardless of what happens in the unexpected twists and turns of life, the Christian, or follower of Christ is grounded in the faith: dependent on Christ, but also calling one to faith. I would like to say, calling us to faith, since it’s a community endeavor. Being in the word in the Word is key.

Perhaps Greg Boyd is getting at some vital, even though I’m not sure I would end up agreeing with some of his conclusions (see his tome, The Crucifixion of the Warrior God. I await the shorter version due, I read, in August). But I am confident that at least there’s something to be said for the idea of reading all of scripture through the lens of Christ, and Christ crucified. As Christians, we endeavor to read the text in its original context, and ultimately as something fulfilled by Christ, so that in a certain sense the text is in Christ, or to be read in the light of Christ. And at the heart of Christ and his coming is his crucifixion, his death on the cross, and the God who is love being revealed in that light.

While scripture doesn’t talk explicitly about being “in the Word,” “in Christ” is repeated over and over again in the New/Final Testament, especially in Paul’s letters. It is shorthand for what is most essential in understanding the faith for our faith. So that no matter what I’m facing, or what we are facing together, the reality of remaining “in Christ” remains intact. And an important aspect of that is to remain in scripture, in God’s word. I take it that we feed on Christ both through the word and through the sacrament, Holy Communion/the Eucharist. For those of us (and I live among them) who don’t accept the view of the church at large since early times that somehow Jesus is especially present in the bread and the wine (not in the way the Roman Catholics suggest, but perhaps more like the Eastern Orthodox, or better yet for me, the description of that given by John Calvin), we at least acknowledge that we can feed on Christ by being in the word, in scripture. As we read it in the light of Christ’s fulfillment, in our union in him.

All kinds of things change, we get older, new problems and sometimes grave difficulties face us. But one thing remains for us, whatever else happens in our world, and in the world: In the faith by faith we are “in Christ,” and in that union both as individuals, and together, dependent on God through his word. Each of us must do this, but part of that is to do so in communion with all the saints, in the fellowship of the church. In and through Jesus.

the neglected Second Coming

When I was younger, there was no hotter topic than Jesus’s Second Coming, usually called the rapture, which was supposed to take the church away before the Great Tribulation, therefore called a pretrib-rapture. Hal Lindsay is well known for his book, The Late Great Planet Earth. I, along with many others had my copy and read it. He is still teaching to this day, and from the time I heard him, right along those same lines, though at one time he finally drew a line and expected Jesus to return no later than a certain year, which since has come and gone. One characteristic of such teachers and preachers is their propensity to point to nations and specific people as possible players, for example, so and so, as the anti-christ.

For obvious reasons, such teaching, though still strong in pockets has fallen on hard times. Part of that has been the modification in many quarters of dispensationalism, at least in part influenced by reformed theology, and to some extent, the Great Tradition. Maybe a larger part due to the simple fact that events like Israel’s Six-Day War, come and go, and we really don’t seem any closer to the end than before.

Christians go back to the Book, and I am in Mark 13 in my ongoing daily Bible meditation right now. A number of prominent evangelical scholars today see Jesus’s prediction entirely fulfilled in the Fall of Jerusalem in AD 70. I tend to think that way myself, given the specifics of that passage and the nature of the language used as reflected in the Old/First Testament prophets.

The sad fact of the matter is that the Second Coming of Christ, which is part of the gospel, has fallen on hard times, little preached and taught, so that even though all Christians have a nominal belief in it, it doesn’t seem to be sufficiently a part of any living faith, so that it does not impact day to day living. I have recently concluded for myself, that hope is perhaps my weakest link of the triad: faith, hope and love. Though I certainly have plenty of room to shore up, and actually grow in the others. I little think of heaven, or the after-life (the new heavens, and the new earth), and probably even less on Jesus’s return.

Somehow we need a return to preaching and teaching on Jesus’s Second Coming. Approaches like N. T. Wright’s and Scot McKnight’s can help us, on God’s grace and kingdom being present in King Jesus now through the gospel in the church, with the promise of fulfillment in a completion when Jesus bodily returns and restores all things in the completed new creation. At the very least, it seems to me, this should be a part of our daily faith understanding, confession and creed.

We need to take back this teaching, held hostage for some time by unhelpful, mistaken approaches. It is an important part of God’s word, of the gospel, the promise in Jesus. May God stamp it on our hearts, and help it to become a part of our lives, how we live and why, in and through Jesus.

Titus: the “do good” book

At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

Titus 3

If there’s one thing Christians ought to be known for, it should be for the good they do. Not for their political positions, be they left, right, moderate or something else, as far as US politics are concerned. Not over who they either voted, or didn’t vote for, either.

Don’t get me wrong. Doctrine is important, and indeed underrated in some quarters, probably in more and more places nowadays. Read the short book of Titus (link above is the entire book), and you’ll see that giving short shrift on doctrine does not pass muster as far as this little book is concerned. It is true that people, even so-called churches which don’t hold to the necessity of Jesus’s resurrection from the dead might indeed be engaged in good works. But they are no more gospel, or kingdom of God oriented than any atheist, or non-Christian religion which does the same. Doing good is good regardless. But it’s not necessarily Christian.

Notice the NIV outline of the book from the link above. Here they are in turn: “Appointing Elders Who Love What Is Good,” “Rebuking Those Who Fail to Do Good,” “Doing Good for the Sake of the Gospel,” “Saved in Order to Do Good” and “Final Remarks.” Notice how the book ends just before the final greetings and salutation:

Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.

There are no two ways about it. We either do good, or we don’t reflect the faith we profess. The early Christians were known for that. We need to be known for that as well, both in helping each other, and in serving every one. In our following of Jesus, in and through him.

unanswered questions and where our confidence lies

The Bible is full of places where God’s people, even his servants question him, wondering about this or that, especially in terms of God’s justice and even goodness. Habakkuk is a good case in point, as we heard in the message (week one: “Honest to God”) yesterday. Another great example is Job, who in the end didn’t have all his questions answered, but it didn’t seem to matter. Actually in the case of Job, we might say he was intellectually satisfied, and probably more importantly, satisfied in his heart, because the essential answer which God gave him is that the God who created everything in all that wonder is beyond the scope of Job’s ability to comprehend and fully appreciate. God does give us what we need to carry on and do well in the faith which is in him in and through Jesus.

I too often, probably just occasionally have questions which while not necessarily large scale often have no quick and easy answers. Proverbs tells us that it is the glory of kings to search out a matter, so it doesn’t hurt at all for us to pray and investigate and find out what we can in trying to arrive to some satisfactory answer. But do all of our questions have to be answered? The really essential one for the Christian faith is the reality or not of Jesus’s resurrection from the dead. Our faith depends on the veracity of that as a historical and not just religious truth. It either happened, and therefore our faith is true, or it didn’t happen. And since our faith purports to be dependent on that, and not just some tradition or religion we do, we have nothing according to Paul if it’s not historical fact (1 Corinthians 15). The evidence from the gospel accounts (Matthew, Mark, Luke and John) is quite compelling, and coupled with Luke’s account in Acts followed by the rest of the New/Final Testament and what follows in history afterward, we can say we have good reason intellectually to accept that as true. And we have found that confession of faith to be life changing, setting us on a completely new course in life (Romans 10:9-10). It’s other nagging questions along the way which subtly can eat away at our faith, at the practice of it.

And that leads me to the main question for this post: Where does our confidence ultimately lie, in God himself, or in having all of our questions answered? And the easy answer is that our confidence is in God alone, apart from whatever questions which might remain unanswered. But the more complex, true to life answer is that we can continue to wrestle with God (the meaning of the word Israel, by the way is one who wrestles with God) and ask whatever hard questions we have, big or small. We can struggle and wonder and simply not know. But ultimately we can be at rest even with that tension, because our confidence is in God. So that by and large that tension is relieved without having all of our questions answered. Even as we continue to ask and search for answers to our questions. In and through Jesus.

the faith required for salvation

Matthew Bates has a most interesting new book out entitled, Salvation by Allegiance Alone: Rethinking Faith, Works, and the Gospel of Jesus the King. From what I can gather (and I would like to read the book, so far only bits and pieces of it, and this interview), I think Bates is hitting on something which better explains all of scripture and specifically the passages on salvation, than the normal explanations we hear and have grown up with in our evangelical and fundamentalist churches.

At the same time, this doesn’t mean that there isn’t truth in many of our explanations, maybe in all of them, as Bates acknowledges himself. It is more like left to themselves, they’re not enough. As one of my wonderful professors in seminary used to say, Dr. Joe Crawford: Saving faith is always submissive faith. If not submitting to Jesus as Lord, then there’s no salvation, pure and simple. I think that strikes the iron against both easy believism and eternal security as sometimes taught in our churches (see Scot McKnight’s foreword, accessible in the “Look inside,” here).

Faith is not mere intellectual assent, or simply receiving a free gift, although both are part of it. It is more, much more. Even grace, biblically understood, is more than we make it out to be. It involves a free gift to be sure, but also a reciprocation of that gift to the giver, and to others. At least that’s so if what this book argues for it’s original meaning is the case. Such rings true to me.

Of course it is by grace we are saved through faith, not of our works as foundational, so that we certainly can’t boast. But good works not only follow, but seem part and parcel of this gift, nothing less than creation in Christ Jesus (see Ephesians 2:8-10).

Sometimes we need new challenges, some seismic, perhaps even paradigmatic shifts in our thinking. Let it sift us, settle, and shape and change us, if need be. The goal is to be true to the faith as revealed in scripture and the gospel, the good news in and through Jesus.

a passion to write Biblically

In a recent post (which I hope to edit later) I referred to something in a way which is never done in scripture, though one might argue from one passage that it’s apt, though not directly so. In the passage I had in mind, there is plenty said, and one does well to stick to the thoughts in the passage instead of adding something extra, which ends up not being helpful at all.

You can see I have a passion to write Biblically, that is according to the words of the Bible, holy scripture, the written word of God, and the basis of our faith. Although the church by the Spirit has an important say in all of this as well, the church itself always has to go back to scripture.

The Bible is utterly amazing. It is a writing over an extended period of time beginning in the Ancient Near East up to and a generation past the time of Jesus. It would be an amazing education for anyone to simply become well versed in the Bible itself; there is so much more there than meets the eye, or what people imagine.

But more than that, much more, the Bible makes claims which God seems to back up in spades, beginning with the teaching that it is God’s word. Just how it’s God’s word is interesting, another education by itself, one involving hermeneutics, the art of interpretation. By faith God seems to back his word, and draws us into the beginning of depths yet to come. There is no end to that, more than a lifetime of delving in and growing, because it is more than a book.

And most important of all, the central point of scripture to which we’re drawn is the Word himself, Jesus, and the gospel, the good news in him. That ends up being the focal point, Jesus and his fulfillment of it all, a dynamic which is very much at the heart of what is going on today in the true witness of the faith worldwide in the church and out from the church through the gospel.

And so I don’t care to share my own thoughts, or thoughts elsewhere at least not as a part of my faith. Such can have value depending, actually fitting within the Biblical classification of general wisdom which arguably (again, according to scripture) God gives to all humankind. Instead I want everything to be framed and written according to the very words of scripture, Biblically no less. In the witness of the church pointing to Jesus and the good news in him.