in praise of work

Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Ephesians 4:28

This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.

Ecclesiastes 5:18-20

There’s no doubt that work can be overrated where I live. Or should I say what we call work? Long hours, whether “blue collar” (like what I do) or “white collar” is the norm, maybe even especially so the latter. The expectations for production, achievement and success only seem to become more and more, not work as God intends. And against greed and graft, of course. But work necessarily is a large part of our lives. Not to be overdone either, but the way in which we provide for our family and ourselves and bless others. Not to be despised.

Work was intended in creation. God works. “The Fall” resulted in difficulty in work, up against the curse imposed on creation, including on ourselves. Yet work continues, and just as we can be blessed, so can the work of our hands.

I often find work therapeutic, helping me get my mind off something troubling or worrisome. Instead having to focus on the task at hand. But I’m not referring to work that is unmanageable, and stretching us beyond what we can achieve and endure. We are limited, and there can be a breaking point. And we indeed need a Sabbath rest, or break from our work. Not just every day after the work time or shift is done, but at least one day at the end of the week, where we can do not only other tasks at hand like house and yard work, but where we can actually just rest, relax and enjoy.

Work especially in collaboration with others, yes in my line simply with others, can be a good exercise in teamwork, in helping each other, each of us stepping up, learning from another, letting others learn and do well while we step back in supportive roles. So many interesting dynamics possible and really at play in work. Developing relationships there which hopefully help both ourselves and others toward the most basic relationship of all: with God. But in the meantime hopefully more and more doing our work in the way God works. In and through Jesus.

coming to terms with an imperfect world

Our days may come to seventy years,
or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
for they quickly pass, and we fly away.

Psalm 90:10

There is no question that no matter which way you turn in this life, there’s either trouble, or the potential for that. It does seem like so much is stacked against humanity. You have dangers coming just from natural causes, as well as things we’ve cooked up and invented. Health and safety issues. And then there are the many unforeseen issues which beset us, yes, even on a regular basis, it seems.

All that to say that we need to rest in the one certainty in the midst of all that is uncertain, and indeed, the inevitable ongoing trouble that comes our way. God is faithful and is revealed in Jesus. We know that this life is not meant to be the ideal which is precisely why it’s not. There’s a brokenness in the air which permeates everything, waiting to be fixed in the total change when the children of God are revealed at the resurrection of all things (Romans 8:18-23).

Meanwhile though, we lumber along. Learning through this difficulty a trust in God we likely could not have if all was well. In and through Jesus.

what is “the lie”?

For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming. The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie, and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved. For this reason God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness.

2 Thessalonians 2:7-12

Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?”

The woman said to the serpent, “We may eat fruit from the trees in the garden, but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”

“You will not certainly die,” the serpent said to the woman. “For God knows that when you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”

Genesis 3:1-5

Yesterday we talked about the truth. Today, we think a bit about the reverse of that, the lie. The lie began way back when in the Garden of Eden. And it will reach its ultimate expression in the end in the rise of “the man of lawlessness,” who will essentially be a law to himself.

We know that Jesus said he is the truth and the way and the life (John 14:6).  Jesus ends up being God’s final word (John 1; Hebrews 1) in whom we’re to believe. So naturally there would be a counterfeit to come, since the human heart no longer finds itself at home with God, but alienated from him just as Adam and Eve, when they were ashamed and hid themselves from God.

Eve listened to the serpent, was seduced, and Adam followed, and we’ve been on that trail ever since. But fortunately for us, just as God reached out to Adam and Eve, so he reaches out to us in the promise of the gospel, the good news in Jesus. That God took it on himself to come and make his home with us, so that we might at last be at home with him. And that he did not only by fully entering our sphere, even becoming one of us in the Son. But also undid what the serpent had done, yes dying for us so that we might be restored to the life in God and in creation we were meant for in the first place.

Now it is a struggle for us here. It is so easy even for us who are “in Christ” by faith to doubt God’s word, and in so doing, just as Eve did, doubt God’s goodness. Even in her unfallen state she was susceptible to doubt. One might well ask why God had one forbidden tree amidst all the other trees they could fully enjoy. The story for me is highly symbolic, and amounts to her thinking that somehow she could receive and even retain goodness, becoming good apart from trusting God. And even shockingly enough, that somehow God was withholding what was good. Click the Genesis passage above for the full story.

The truth is in Christ himself. And since we’re so far removed from that, it will be a struggle for us until Christ returns, and we see him as he is, and become like him in each of our God-given unique ways. Just as it was for Adam and Eve after they were driven from Paradise.

Our intention needs to be to learn to trust in God, which means trusting God’s word, even and maybe especially when it doesn’t make sense to us. Learning to trust in God’s goodness instead of our own fallen inclinations which always reject God’s word. That God is indeed good, and in that goodness will do what is good, even in the midst of the evil, or whatever trouble we’re facing. In and through Jesus.

the unreal real world

“Get a life,” we sometimes think, in our own words perhaps, but when we view others who seem self-destructive, and on their path, destructive of others. Not to mention all the conflict and strife in the world, with cruel despots in power in too many places. It’s all quite real, the reality in which we live.

But it’s not at all the reality that God intended. In creation, God made everything “good” and in the end after he had created humanity it was all “very good” (Genesis 1). God’s blessing was on everything, with his full blessing contingent on whether or not humankind, that is Adam and Eve would be obedient to the only prohibition God made, that they should not eat from the tree of the knowledge of good and evil. Whether or not this is symbolic or literal, the point is that Adam and Eve (humankind) had the choice of trusting God, in God’s goodness and word, or in ultimately being left to themselves, losing their so-called innocence, more like the wisdom and knowledge God was ready to pour on them. And instead knowing good and evil in their experience in a way God never intended. When Eve ate of the fruit of that forbidden tree, then Adam, their eyes were opened in a way God never intended. For the first time they felt shame and wanted to hide from each other as well as from God (Genesis 3).  And humankind has never recovered.

We live in the world as it is, not as we would like it to be, and that includes ourselves, who we are. Neither we nor the world has arrived, for sure. Instead, in biblical theological terms, we’re fallen and broken. It’s a mistake to think that somehow through the means of this present time, we can arrive to an idyllic world. It’s also equally an error to think that excuses humankind for not striving for a better world in which love for neighbor, for everyone is taken seriously. But evil has to be dealt with, sometimes in no uncertain terms.

We in Jesus have begun to live in the real world as God intended. Although it seems incremental, and sometimes all but lost in its already present / not yet completed state, nevertheless it’s as undeniable as the breath we breathe. Sometimes we’re left with just knowing intellectually, we know not why experientially, but based on faith in Christ and his historical resurrection from the dead. Other times, the experience of God’s love poured into our hearts by the Holy Spirit makes life seem more than worthwhile as God’s righteousness, peace and joy (Romans 14:17-18) becomes the place in which we live.

So we in Jesus live as those of another realm in this realm. As lights in a dark world, citizens of heaven, partakers of the new creation, longing for and looking forward to the redemption of all things. In and through Jesus.

all is good in its own way

God saw all that he had made, and it was very good.

Genesis 1:31a

I just saw a cardinal (I think it was, some red bird) outside the window on a tree. Yesterday a couple of blue jays. I think of the two cats we have. Noticing the trees, the flowers, all of nature. We Christians see nature as creation from the hand of God. And all is good in its own way.

In the first creation account in Genesis, at the end of each day God saw all he had made, that it was good. At the end of the sixth day, after the creation of humankind, creation completed, God saw that the whole together was “very good.”

Each part of creation is complete and perfect in itself. And a part of the whole. Of course in the biblical narrative this was part of the pristine world before “the fall.” After Adam and Eve’s sin, God’s blessing on creation was accompanied with his curse. So that now, though all is good in its place, in some ways there’s a discord as humanity continues to exercise dominion over the work of God’s hands. Some of that discord is in humanity itself in our failure to value and protect creation. But some of it is in the rest of creation since there are ongoing problems humans have to deal with. At any rate, while all is good in its place, there seems to be an innate sense that not all is right. And that even when all seems to be good, in an instant that good can be gone.

Such is this life. Which is why in the biblical narrative while the beginning is about creation, the end is about new creation. How God brings about an idyllic world. The beginning of which we see now, the longing for such in the human heart, and the end promised by God in and through Christ and by the Spirit. The God who made everything good in the first place will bring to fulfillment all that good in the new creation. We live with that longing and “hope” so that we want to take care of what is destined to be completed, and let go of the rest. Not to say the good of human culture won’t be included in the new creation in the end, because the end of Revelation indicates it will.

In the meantime, let’s enjoy God’s creation, and as appointed stewards (Genesis 1; Psalm 8), watch over it for its good. As we await the renewal of all things, the old being made new when Jesus returns and heaven and earth are made one in him.

no paradise here

But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

2 Peter 3:13

Utopianism is the push to find, or more precisely, create the perfect place for people to live. It is an ideal striving in that direction to minimize risk and maximize safety and well being. The goal of a flourishing human community is good of course, and actually biblical in the vision from the prophets carried over into the New Testament of a promise of a new world to come, a new creation in which the old is made new.

We might as well face it: we live in a fallen world. The story in Genesis 1 through 3, then beyond, makes that clear. And it’s right in our faces day after day, week after week, year after year. There’s no escape. Money and the best that is known may help alleviate some of it for a time, but even that’s not foolproof. Life is good, and we should thank God for all the good we experience in it. But it’s uncertain. Actually, given all the problems, it’s remarkable it’s as stable as it is. I guess that depends on where one lives. Some areas are not as stable.

So we do well just to get on with it, and deal with the problems we face, hopefully one at a time, and learn to enjoy life in a world in which so much is not ideal. We learn to breathe the air of the new creation, which we look forward to in its completion. When all will be well. But until then we wait, and live in a world that is broken, our own brokenness included. And make the most of it, as we seek to live in God’s will in and through Jesus.

living for God’s will, period

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

1 Peter 4:1-6

The call to follow Christ does not exclude human desires. We should enjoy God’s gifts, certainly including our humanity. The problem is that we are fallen, broken, and twisted in everything. Although I would prefer that the NIV wouldn’t have added “evil” to “human desires”, in the context that’s understandable, so maybe the addition is debatable. Human desires per se is not the issue so much in the context. Yet on the face of it, it does seem God is calling Christians to a different orientation: away from human desire to do the will of God. But God’s will does not negate our humanity. We might say it regulates it according to God’s standards as opposed to merely human standards; what God thinks, not what man thinks.

So our passion in life should be to live for God’s will, not for human desires. In the context, Peter refers to suffering in the body, being willing, even arming ourselves with the attitude of accepting such suffering, since Christ also suffered in his body. Such suffering seems to bring a sanctifying, purifying effect on us. So that we no longer live for what we want, but for what God wants. No longer living as the world does, but as Christ did.

I guess being Christian does somewhat marginalize us in the United States, but it’s actually an acceptable part of our culture, even to this day. To think that the culture of the US was ever Christian through and through is mistaken, although certain Christian standards were once nearly universally accepted, whereas now, such is not the case. Peter’s list here of the acts of pagans are universal, and often those raised in the church have participated to some extent in them. There’s a call here to reject all such, which for those following Christ is a given. But no longer living for human desires as a Christian means living for and in God’s will. That should be our passion, what we want, what we choose to do day after day as we seek to follow our Lord. In and through him.

our hope in the salvation and new creation to come

Years back I read a book (or parts of it) which suggested that we never arrive to complete satisfaction or fulfillment in this life, even while we do have experiences of such (like just a calm day in the wonder of creation somewhere), because God has something better to come. Not that this life isn’t good, and doesn’t have good, even much good. But there are problems galore. The curse due to sin is certainly on us. It is a fallen, broken existence here, everywhere you look. And yet glorious as well, since God is the creator. And humans are created in God’s image with both a great capacity for good, and due to being sinners and even under the influence of moral, spiritual darkness, for evil.

This doesn’t mean we fold our tents and sit around waiting for the Lord’s return, not at all. We are busy and seeking to live in faith, believing that this world matters in God’s eyes, and should matter to us. It is God’s creation which God redeemed and reconciled to himself in Christ, and will someday make completely new after the final judgment and salvation to come at Christ’s return.

We want to do the best we can now, but with the realization that a curse lies on everything. This makes it harder now, but it also helps us relax and just keep on keeping on while this and that goes wrong, or is not what we would like it to be. Also with the realization that we sadly don’t even have a glimpse of some of what we might and maybe should understand, in this life, that we are limited indeed.

We are thankful to God for answered prayer and all the good in this life. But we know God has something better for us and for the world in the new creation to come when God makes all things new in Jesus. It will still be breathtaking and glorious and wonderful, and much more so, because the curse will be gone. In and through Jesus.

James on temptation

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone; but each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

James 1:13-15

James wrote abruptly, getting to the point, but with wisdom and pastoral thought. And his short letter is filled with matters we are well acquainted with. One of them, in the context of trials, is the matter of temptation.

God does test for good, but does not tempt toward evil. While James does mention the devil in this letter (4:7), when dealing in depth with temptation, he settles on human desire. And it’s not the good desire in us by creation, but that desire, tainted and twisted by the fall when in Adam we were confirmed as sinners.

We are enticed, or drawn in by that desire, dragged away into sin. That desire so to speak is conceived, meaning it’s acted upon, giving birth to sin. Sin full-grown gives birth to death. Which suggests that sin given into grows in our lives. The death that follows is likely spiritual, one’s detachment from God, and God’s good will.

Something for us not to ignore, but keep in mind and heart. In and through Jesus.

blessed routine

This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.

Ecclesiastes 5:18-20

There is something it seems like our society wants to get away from, to escape as much as possible, which I actually should be appreciated, if it was recognized for the blessing it is. That is, routine. I’m thinking in terms of regular responsibility, which actually is a privilege to be involved in, and carry on. Instead nowadays, it seems like people want as much freedom and free time as possible. I’m not at all suggesting that there might be better ways to do work, or that we always have to do things the same way. Or that we should work long hours and long weeks, with little time off. No. And there may be new approaches to work that are different and fresh, indeed, helpful.

Usually trouble follows us wherever we go, not just because we’re creating it ourselves hopefully, though that reality exists from which we can learn, even if just from being finite beings. But simply because we live in a broken, fallen world. It seems like if something can “so south,” it will, being hard to keep everything pointed to “the true north” (these sayings from the compass). Due to imperfections everywhere, from nearly every direction, there will be trouble. And that simply becomes a part of the normal routine we have to work on, and live with.

We’re to find satisfaction in all of that, no less, and even, no more. Ecclesiastes suggests that if wealth is added to that, then that’s all well and good, people occupied with gladness of heart, I suppose being able to do this and that, to enjoy life. Whereas those financially strapped, or living in relative poverty may be limited, yet hopefully blessed with a job to make ends meet. Though sadly here in the United States, a living wage is not guaranteed for any forty hour job. One should be able to live in humble quarters, and provide well enough for themselves with a full time job. Life isn’t easy, although some pieces are dropping in to many places, for example in Africa, to help societies and families have work, and provide for their own. The free enterprise system and capitalism are regularly beaten up by many progressives, but in my opinion, are not evil in and of themselves. Any system can become wrong, or more accurately have many wrongs because of the people who are in charge and in place in them.

Continuing on in the blessed routine, in whatever God gives us, should be something we learn to appreciate. For some of us, retirement age is approaching. If God gives us health, that can be a step into another blessed routine, of day in and day out, doing much the same things, hopefully to our own enjoyment, and even delight, and for the blessing of others. As we continue on as witnesses in all of this, to the truth and power of the good news of God in Jesus.