in the midst of temptations and testings

Then Jesus was led by the Spirit into the wilderness to be tempted[a] by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’[b]

Matthew 4:1-4

These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation[c] has overtaken you except what is common to mankind. And God is faithful;he will not let you be tempted[d] beyond what you can bear. But when you are tempted,[e] he will also provide a way out so that you can endure it.

1 Corinthians 10:11-13

Interestingly the Greek word translated tempted can also mean tested. What we can take out of just this simple thought is that what could be harmful to us could also be for our good.

Israel’s response in the wilderness wasn’t good. They faced a trial no doubt. But instead of trusting in the God who had delivered them and was providing for all of their needs, they grumbled and sinned against God. God’s judgment fell on them. One might say that due to their sin they fell out of God’s protection. These certainly failed the test.

Jesus entered the wilderness, led there by God just as Israel had been. But in his case he overcame. Unlike Israel, he was without food, yet he did not give into the tempter’s suggestion to make bread from stones, but rather submitted himself fully to his Father, citing Scripture.

The whole question for us is whether or not we’re going to trust God fully. And to do so means to believe not only in God, but in his word. Yes, the Word, Jesus, but also the written word, just as Jesus did. This means that no matter what our experience or even what we’re facing, we seek to live according to God’s word, and not by our own impulses or even deliberations.

How can we even know we’re in such a place? It’s when we consider our situation or something we’re facing a trial, and find ourselves prone to panic so that we take up our own devices rather than trusting in God. So we either will give into the temptation, or else we’ll find God’s help. One of the two.

In the end Israel was judged. Jesus was helped. The difference? Jesus of course trusted the Father, whereas Israel did not.

Jesus in the wilderness succeeded where Israel failed. We’re to learn from what he did. But we’re also to rest in the truth that what he did even there was for us. He succeeded where we fail so that he can help us live in the same way he did amidst trials. In complete trust in the Father. In and through him.

prayer matters

“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

Matthew 7:7-12

Jesus’s words here in the Sermon on the Mount tell us that prayer matters. We’re encouraged to ask, seek, and knock, which implies a sense of urgency in the request.

And then Jesus points us to the goodness of the Father, that we pray to a Father who wants to give us good gifts if we just ask him.

In the end, if you can tie all of this together, as “so in everything” suggests, our prayers should be for the good of others. That we’re to do for others, what we would want them to do for us. The practice of love for our neighbor, as we love ourselves. Not excluding petitions for ourselves.

Prayer matters. It does make a difference. We need God’s blessing and gifts, ultimately to be a blessing. In and through Jesus.

leaving (instead of living) the lie

Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
You boast, “We have entered into a covenant with death,
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
it cannot touch us,
for we have made a lie our refuge
and falsehood our hiding place.”

So this is what the Sovereign Lord says:

“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
Your covenant with death will be annulled;
your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.
As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through.”

Isaiah 28:14-19

I think it’s far more common than we imagine, just how we live in lies. And I’m thinking of Christians, too. Specifically I’m thinking of myself, included. Part of what got me thinking this way were two posts quoting Dallas Willard who says it quite eloquently in the details spelled out in Scripture (here and here).

We live lies in a multitude of ways. Essentially living in the truth is “truth in Jesus” and an important aspect of that is living in the Father’s care, so that we’re free to seek his kingdom and righteousness, not encumbered with any of the cares common to humanity, or part of our culture. That is so much more easier said than done.

When one is weighed down, maybe nearly stricken with panic, that’s a sure sign one is not living in the Father’s provision, or as it’s been called, his providential care. We’re failing to trust in God, at least not to the extent needed. We need to take our hands off so to speak, and through prayer, find our way into that peace that frees us up to seek first God’s kingdom and righteousness.

Patterns in our lives will have to be broken, and that can be hard. It will require effort by us, but an effort essentially to let go, and let God take over. We need to find his peace. Part of this is not just to be freed up to put first things first, but with the prior commitment to that.

As the text above tells us, life simply doesn’t work well when we make a lie our refuge. And God won’t let it work well for those who name his name, who profess faith in him.

This is something we need to strive to enter and remain, come what may. God has us, as we seek first of all to live in his care and love and will. Part and parcel of being followers of Jesus in and through him.

 

feel the emotion

John 10 (and note John 9 preceding it) is an interesting example of a point made in one of John R. W. Stott’s excellent books, Christ the Controversialist. Jesus was up against it time and time again, against his Jewish opponents. Yet you can see throughout that Jesus is still humbly trying to make his appeal to them. But his words were loaded for them. Jesus noted his works which he attributed to the Father, pointing to the claim that he was in the Father and the Father in him.

John 8 is not children’s bedtime reading so to speak. Jesus is not the meek and mild fictional Jesus which is understood in society at large, and it seems even in many of our churches. Jesus doesn’t mince words, and the words said would never be put in Jesus’s mouth in popular portrayals of him. Like “you are of your father the devil, and the desires of your father, you want to do.”

But back to John 10. In our habit of marking down doctrine or precious promise passages, neither of which we should dismiss, we can easily miss context. What can help us is reading Scripture in real life, and realizing what we’re reading is couched in real life. Jesus’s opponents were emotional, but so was Jesus himself. Jesus’s following words were surely mixed with pathos in the form of grief in lament, along with perhaps something of a defensiveness, even as we was trying to defend the truth that he was from God.

I did tell you, but you do not believe. The works I do in my Father’s name testify about me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one will snatch them out of my hand. My Father, who has given them to me,is greater than all; no one can snatch them out of my Father’s hand. I and the Father are one.

John 10:25-30

 John’s entire gospel was written to underscore the truth of who Jesus is.

But watch for the real life emotion in passages. What can help us is the emotion we live with. And we need the Spirit and what the church has given us, as well. As we continue on in Scripture and in this life in and through Jesus.

a breathtaking, life-giving passage

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

“Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

He told her, “Go, call your husband and come back.”

“I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

Then Jesus declared, “I, the one speaking to you—I am he.”

Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

Then, leaving her water jar, the woman went back to the town and said to the people, “Come, see a man who told me everything I ever did. Could this be the Messiah?” They came out of the town and made their way toward him.

Meanwhile his disciples urged him, “Rabbi, eat something.”

But he said to them, “I have food to eat that you know nothing about.”

Then his disciples said to each other, “Could someone have brought him food?”

“My food,” said Jesus, “is to do the will of him who sent me and to finish his work. Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. Thus the saying ‘One sows and another reaps’ is true. I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. And because of his words many more became believers.

They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

John 4:1-42

This passage is fascinating on many levels. On the surface, it also seems strange. After all, Jesus ends up talking to a Samaritan woman, which in itself is outside the norm. And while she knew and seemed to respect her religious tradition, her life certainly didn’t line up with that, having had five husbands, and the man she was then living with, not being her husband.

It’s interesting how in their conversation which turned into so much more than Jesus’s genuine request for a drink of water from the well, as one should expect when entering into a conversation with Jesus, she really had no clue at what Jesus was getting at. Thinking somehow that the “living water” he was telling her about might make it unnecessary for her to quench any physical thirst. He presses on, their conversation moving into religious matters, where the Samaritans worshiped (Mount Gerizim) as opposed to where the Jews worshiped (the temple in Jerusalem). Jesus said the Jews unlike the Samaritans knew who they worshiped, because salvation was from the Jews. Jesus then said that in the future, and even in the present then, that would be neither here nor there. That the Father seeks worshipers who worship him in the Spirit and in truth. And then she mentions that when Messiah comes, he would explain to them everything. Jesus tells us that he, the one she is speaking to, is the Messiah.

She runs off, even leaving her water jar behind as a witness to her townsfolk. That he had told her that she has had five husbands, the man living with her now, not being her husband. That he had even acknowledged that he is the Messiah. And she exclaims, “Could this be the Messiah?”

Many Samaritans end up believing her both because of her word, and also because of Jesus’s own words after they sought him out.

Such a rich passage. Jesus’s passion, as told to his disciples, that his food was to do the will of him who sent him, and to finish his work. And that the harvest was right in front of them, and ready for the picking.

This passage picked me up when I needed it. Such events told, along with the words accompanying it, lift one up into a different plane, so to speak. Certainly encouraging us, but more than that, helping us to hear or sense from God the direction we’re to take. Even as we aspire to be the worshipers the Father seeks. In and through Jesus.

worshiping God

…a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.

John 4:23-24

Worship of God is a theme in Revelation (see here, for example). It got me to thinking. I wonder just how much we truly worship God.

Worship is ascribing worthship to something. In scripture and Christian tradition, only God is worthy of worship. Although sometimes that language has been used for lesser objects. In the Great Tradition, veneration is giving special honor, even reverence to objects not worthy of worship. I am among those who would not be comfortable joining other Christians in doing that. But we naturally do that to some extent to those we highly esteem. This is set in certain Christian traditions for “saints.” Of course God alone is worthy of full, complete worship. And really, that can come natural too, as we seek to give our full attention to God: who God is, and what God has done.

When we are talking about God, we are referring to the Father, the Son, and the Holy Spirit. We worship the Father in and through the Son by the Holy Spirit. But we can worship all three Persons of the Trinity, since God is one, and the Father, with Jesus and the Spirit are, or we might say is God.

To worship God might come naturally so to speak, as we focus on God. Of course it is what we call supernatural, beyond nature, since we need the help of the Holy Spirit to do so. We can only begin to gather in our minds and hearts just who God is by the Spirit. Then we worship God in our hearts through song and ascriptions such as we find in Revelation, the Psalms, and elsewhere in scripture.

Worship includes offering ourselves to the One who is deserving of everything. By creation and redemption, as well as simply who God is, God is worthy. We join in this eternal singing and song, and giving of our lives, in and through Jesus.

God’s safe keeping

In peace I will lie down and sleep,
    for you alone, Lord,
    make me dwell in safety.

Psalm 4:8

How can we feel safe in a dangerous world? The simplest answer, and maybe simplistic to many is only in God’s safe keeping. We see this at the end of Psalm 4, quoted above.

Reality is that God’s people suffer the same things as anyone else. And when you consider persecution, and even martyrdom, God’s people can suffer more. But even in this life we have the promise of God’s protection, not just in this psalm, but in others, as well (Psalm 91; Psalm 121).

Jesus assures us that the Father who cares even about the sparrow, cares about us all the more. That we can rest assured in him, and not worry about a single matter, even though each day will have its share of trouble (Matthew 6).

We can be completely at rest in God’s safe keeping, in his protective care. But that doesn’t mean that we’re assured of another day. Or that we will necessarily escape the dangers of living in a fallen, broken world. And that we won’t face more danger as God’s people. God does protect us in many ways, at times surely using his angels, or in whatever way God chooses. But sometimes that kind of protection is withdrawn. We can be sure that even then God will be with us with a protection that’s even greater, surrounding us with his presence. And ultimately, at our last breath, ushering us into his heavenly kingdom.

In the meantime, we trust for God’s protection now. While trying to live wisely. Yet ultimately knowing that God alone keeps us safe. In and through Jesus.