knowing what we’re up against

Yesterday in a helpful message on giving money (1 Corinthians 16; 2 Corinthians 8, 9), Jeff Manion pointed out that it’s important for us to know what we’re up against especially in our own tendencies, as well as simply living in a world with values which might run contrary to our own so that we might feel pressure to conform. Know and grow were maybe the two big words in these two message on giving money in The Grace Effect series.

Yes, and so important, a really good opening up and application of those passages for us today. And I have to think along with that, this is a good word to us in general. We need to know and grow. Know where we’re at, what our goal is in Christ through the word, and what opposition we have. Of course we learn all of this from the word, from scripture, as well as simply from living in life, both. Scripture is the basis for our thinking and action, and life confirms it in various ways.

It’s all ongoing. Don’t we all wish we could simply step into the full and complete victory of God in Jesus? And it’s not like we never do, or in a sense already have in our salvation in Jesus, because that most certainly is the case. But from that we grow, because we’re left in this present existence of the world, the flesh, and the devil. And make no mistake, the going is not always easy, sometimes brutally hard. And that is in large part to our own tendencies. After all, wasn’t it Jesus who insisted that his yoke is easy and his burden is light, and that we would find rest in that yoke with him (Matthew 11:28-30)?

But we know that we’re also up against an enemy which knows our weakness, and seeks to exploit it just at certain times. I definitely, and at times frequently experience that. As we’re told in scripture, we are in a spiritual battle, no doubt (Ephesians 6:10-20).

To be forewarned it to be forearmed, they say. To know does seem to be half the battle. Although in this case, knowing ends up being even more, since we have to understand our struggle, as well as what God’s will in Jesus actually is for us. Too many of us, and too often, as well as too long in our lives, settle into something far less that what God has for us in Jesus. We need to become more and more aware of that, as well as more and more aware of God’s victory in Jesus which is for us now. And how this need never ends in this present existence of the world, the flesh and the devil. But is overcome by the gospel, the good news in Jesus, through the Triune God, the Father, the Son, and the Holy Spirit. And incrementally through growth, but a growth which helps us to live fully, more and more in that salvation for us, present now in Jesus.

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being under it

Those who are in the realm of the flesh cannot please God.

Romans 8:8

When you think about it, or simply just by living –you really end up not having to think about it at all– you will usually for one reason at a time have great cause for concern or anxiety, so that you’re “under it.” And we sort of get used to living there, hopefully learning to flourish and so in a sense no longer be under the circumstances.

In the midst of it all, I want to please God. And a life of pleasing God involves walking through whatever it is that we are facing in a way, obviously, that is pleasing to him. And what way might that be? The way of faith, in the Spirit, in and through Christ, and of course Christ’s death and resurrection.

So that no matter what we face, regardless of how difficult it is, we can set our goal to simply be pleasing to God whatever the outcome. Walking through it might well be difficult with no answers along the way, relatively clueless. But our confidence ultimately must be in God, and in nothing or no one else. That is the one hope for us, and for everyone. Whether in the midst of great loss, or whatever we are facing. All of this in and through Jesus.

fight on

Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

1 Timothy 6:12

Life alone throws enough hard challenges due to all the inherent limitations as well as the brokenness present in creation. But add to that being bearers of the gospel, the good news in Jesus in the midst of the world, the flesh and the devil, and the fight is on.

Paul told Timothy, at the end of that great letter 1 Timothy, to fight, of course nothing more and nothing less than a spiritual fight, “the good fight of the faith.” Really in Jesus that’s what we’re supposed to be all about. Not fights over politics, or even religion. Not fights over who is right or wrong about whatever. Certainly not fisticuffs.

We have to fight on, and we have to fight hard. And to the end. Paul’s last letter would seem to verify that:

For I am already being poured out like a drink offering, and the time for my departure is near. I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.

2 Timothy 4:6-8

So hopefully I’ll have the grace of God to keep doing that, along with others in Jesus to the end.

the challenges of life

If you live long enough, whether rich or poor, you’ll sooner or later acknowledge that life itself is challenging on nearly every level. It is not automatic, unrelenting bliss, like some might imagine especially when they’re younger.

And just turn the pages of the Bible, and you’ll find trouble on nearly every page. Sometimes due to adverse circumstances, and more often due to what scripture calls the world, the flesh, and the devil.

It simply helps us when we realize this, and can help our focus. And actually I find again and again that trouble is what comes before faith. Salvation itself is a concept that talks about being saved or delivered from something, in scripture, from sin, death, and evil (and/or, the evil one). The consequences of sin can be the beginning of faith. And that’s both on a personal as well as cosmic level. We reap what we have sown, but that can cause us to call on the Lord, and enter into a life we wouldn’t have had otherwise. And we live in what from scripture we can rightly call a fallen world (“the fall” in Genesis 3), but what I prefer to call a broken world. The old creation was never meant to be the end all, but more like a window, as well as the stage in which a new world begins to emerge, destined someday in and through Christ to take over the old world.

Salvation is deliverance from, but also deliverance to. We are saved for God and God’s glory, and also for our good. And we are saved into a new world in the midst of the old, which while it can have some impact for good on the old, is the anticipation and even the beginning of the entirely new world to come in Jesus. So that the challenge of life involves living in an old world which by nature can’t fulfill what only the new world in and through Jesus can. See the book of Ecclesiastes for a good look at the attempt to make this old world the end all, and how, even when things are going well, it’s not.

So God won’t let us rest in this life. And actually, that’s a blessing since this life is not an end in itself, anyhow. For those who think they’ve arrived in this life, they either have their reward, or they’re in danger of losing out in what is truly life, the eternal life in Jesus, which is really about all that is promised in him.

So I take courage in the reality that if there’s trouble, that’s not in itself a necessary enemy of faith, but it can be the beginning of it, as well as a significant growing point for it. Let’s see our troubles, which by themselves are not good, as means to what is good, to draw us nearer to God, and God’s will and gift in Jesus. Even as we give all that is broken and really has no explanation, to him. As we await God’s full salvation to come in Jesus.

stepping over the line

There are points in time when one needs to take a dramatic stand in regard to their faith. I’m not thinking at all about anything public, or what’s seen by others. In fact what is unseen impacts life far more often than what’s seen. I think of Jesus’s words about praying to the Father in secret, or giving to those in need (Matthew 6).

We can’t do this on our own. We need the Lord’s help by the Spirit to do what we can’t possibly do in and of ourselves. Yes, we need wisdom from God, as well. But a part of that wisdom is a radical faith which is willing to do what might make no sense to us, or to the world, but is in line with faith and the faith, with God’s will and the gospel.

I would like to think of this more in terms of community, and in Jesus we’re never apart from his body, the church. But I also have to think of it as an individual. We have our own burdens and experiences which in some way might be shared by others, but in no way can be lived out by them for us. God includes every one of us. We are in a mess, the mess of this world, living within the sphere of the influence, influx, and indeed even control of the world, the flesh, and the devil. So why should we expect an easy ride, or everything to be wonderful? As Jesus told his disciples, “In this world you will have trouble, but be of good cheer. I have overcome the world.”

May God help us to know what lines we need to cross in our personal journey. And by faith, may we take that step, and press on. Always in and through Jesus.

comparing one’s self with others

We do not dare to classify or compare ourselves with some who commend themselves. When they measure themselves by themselves and compare themselves with themselves, they are not wise.

2 Corinthians 10

2 Corinthians 10-13 was an expose by the Apostle Paul, of false teachers, false apostles. Paul himself did not measure up to their standards. For one thing, he was weak, when they were strong. Paul’s refute of them is classic, and more than memorable words. We must take them to heart.

I don’t have enough patience with those who put down this or that servant of God as not measuring up to their standard. Usually such people have a propensity to look down on others, as if they themselves are above them. They need to humble themselves.

Paul went right after them, not mincing words. The gospel was surely at stake, since these false apostles were attacking the messenger, Paul. But also what was at stake is what it means to follow Christ, and be a true servant of Christ.

A true servant of Christ helps others to focus on Christ and the gospel, and not on themselves, or how great they are. We are servants of Christ, and of God’s word, and through that, of others (2 Corinthians 4).

The right focus is to celebrate the Lord’s working in everyone who belongs to him in whatever form that might take. The most ordinary may be more imbued with the Lord’s voice and power, than the one who has a celebrity status. Our focus needs to be on Christ and the gospel, and on God’s word. And out of that, be thankful for the many gifts God gives. Real spiritual, Spirit-directed discernment will often find the Lord’s voice, presence and power in people who don’t measure up according to worldly standards.

In so doing, we seek to be true followers of Christ Jesus. In and through him, and the gospel.

 

no condemnation, or corresponding fear for those in Christ Jesus

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Romans 8:1-4

I believe strongly that it not only doesn’t hurt to go back to some level one gospel truths. All biblical truth in a way, is gospel truth, since in one way or another it’s related to the gospel. But when you start looking at such truth in scripture, you do best to read all of it in context. This is like music albums, when certain symphony or classical pieces are on the recording. Those are nice to have, perhaps especially for those who don’t have an appreciation of classical music. Maybe akin to precious promise books, which have certain verses and passages from scripture. I have two such albums I especially like, one supposedly for morning, and another for going to sleep at night. We all return to certain verses or passages again and again. But it’s best to along with that, look and listen to the entire thing, if we want to gain a keen eye and ear, so that we can better process and appreciate every part. Such is the case with one of the great passages of scripture, itself like a mountain, or beautiful place, Romans 8.

Let me preface these thoughts then to point out that to gain the best appreciation of Romans 8, we need to consider all of this great book. And then to understand the book of Romans best, we do well to be working through the entire Bible. All of that is a project which takes time, to be sure. But even if we haven’t done much there, it’s so good to look at one short passage, maybe even a verse, and then look at a paragraph out from that in whatever translation of scripture you use. And from there a whole section, since most translations nowadays incorporate headings.

The beginning of the Romans 8 masterpiece states that those in Christ Jesus have no condemnation from God based on the cross of Christ; his death taking care of the sinfulness of our flesh, our sin– the work of the Spirit in our life, corresponding to that. We can think we know these things already, but it’s important to keep meditating on them, and actually life itself along with our own propensities will make it essential for us to do so, if we want to keep growing, and going on with the Lord.

The end of this important section of this great peak in scripture is related to the beginning. Since there’s no condemnation for those who are in Christ Jesus, there’s no fear of that, either, because such are indeed God’s children, the Spirit bearing witness to our spirit of that reality, as we live in dependence on that Spirit, and do not live according to the flesh, which means the myriad of ways people live apart from the Spirit in the way of this world.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Romans 8:12-17

Again, to really appreciate this fully, we need to read it more fully in its context. But suffice it to say here that we are simply different people in Christ, because God is our Father, and the Spirit helps us to live out that reality. And front and center here, condemnation and the fear is therefore never to be accepted by us.

Romans 8 stands on its own as a tremendous piece that we need to get into our eyes and ears, into our hearts, and into our bones. Into the very warp and woof of our lives. All of this in and through Jesus.