walking in the Spirit

Yesterday I mused a bit on the fruit of the Spirit, gentleness. If there’s anything more crushing and heavy for me, it’s considering the fruit of the Spirit as if we’re meant to live in them: love, joy, peace, etc. We can’t in and of ourselves. But that’s where again as always we need to consider context. So now more of the context (of course the entire book is the best context).

You, my brothers and sisters, were called to be free. But do not use your freedom to indulge the flesh[a]; rather, serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.”[b] If you bite and devour each other, watch out or you will be destroyed by each other.

So I say, walk by the Spirit, and you will not gratify the desires of the flesh. For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever[c] you want. But if you are led by the Spirit, you are not under the law.

The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.

Galatians 5:13-26

There’s a lot there, but I want to consider what it means to “walk by the Spirit,” and to “keep in step with the Spirit.” There seems like there are two possibilities for us: we either walk/live by the flesh or by the Spirit. I think the NIV footnote is helpful:

  1. Galatians 5:13 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 16, 17, 19 and 24; and in 6:8.

If the Spirit is in us, then we’re not “in the flesh,” perhaps meaning not controlled by it (Romans 8). God’s Spirit is God’s life breath given in both creation (Genesis) and new creation. Physical life and spiritual life are both in play here, we could say the physical to creation and the spiritual to new creation. But there’s surely some interplay between the two in both, even if we do well to keep the distinction. And in the end God’s life breath is the entirety of life for the human so that any distinction between the physical and spiritual will be all but lost, in the resurrection in Christ.

But I want to better understand, I might say understand period what it means to walk in or by the Spirit. When I consider it, it seems so heavy to me, like a burden placed on me. But then I know I’m approaching it wrong. The Spirit is our spiritual life breath. Our physical life breath is from God too, actually from the Spirit, but not in the same way. But there is some correlation between the two, while a clear distinctiveness, as well.

It is subtle, something present, and so important for all of life, especially for us living in the life of Christ. But it’s present not for itself so that when we examine it as if it is, we miss the point and perhaps lose out on what it’s doing. The Spirit draws our attention to Christ, who in turn draws our attention to the Father, who in turn glorifies the Son and is thus glorified himself in the Son by the Spirit. So the Spirit is God in us, as close to us as the physical breath we breathe, and actually our spiritual breath.

So we’re to walk or live by that spiritual life breath, not by our own impulses which are actually diametrically opposed to that. What that actually means in life, I’m not sure, and I doubt that we’re meant to pin down its meaning. There’s a certain mysteriousness about the Spirit like there’s a certain mysteriousness with God. It’s like it’s present, an important part of the picture, but not something we’re to be so focused on. To be aware of, yes, as God’s means to God’s end. Not that the outcome is mysteriousness as we see clearly in the passage above.

Something I’m working on as I consider what God wants our lives in Christ to be like, certainly gentleness being one characteristic of them.

 

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gentleness

But the fruit of the Spirit is…gentleness…

Galatians 5:22-23

What is meant by gentleness is probably obvious to most, but I’ll try to define or describe it. It’s a disposition that is soft yet firm, not weak at all, but neither is it the kind of strength commonplace in the world. It’s force is not physical, but moral and spiritual. At its core for the Christian is Christ-likeness. In love, it is persuasive at least in the sense of being admirable, and eventually emulated, at least influential to others.

I’m looking forward to reading Dallas Willard’s book on gentleness. If there’s one characteristic that should mark our professed love as Christians in this day and time, I think it’s gentleness. But such a disposition would do us a world of good as well. And I don’t mean simply the act of being gentle, which is good in itself, but gentleness in our hearts working into our bones out into our lives, so that we’re simply people who are becoming gentle.

This is called a fruit of the Holy Spirit, in other words something the Spirit produces in our lives. The book of Galatians says that we either walk, that is live according to the flesh or according to the Spirit, one of the two. There might be somehow a gray in between in our experience as we endeavor to move toward what we don’t have. I tend to think Scripture is saying it’s either/or. So we are dependent on the Spirit to be working in our hearts and lives, which means we must yield to the Spirit. Again, the book of Galatians is a great (and not long) book to prayerfully read and study with that thought in mind.

At any rate, that’s my goal. I am tempted to abandon gentleness, especially with the pressures I face at work and elsewhere. But such a place is good training ground to  discipline myself to hold on to what the Spirit would bring forward and through my life, instead of giving in and living in the flesh, as I’m all too accustomed to do at least in certain habits, like keeping my thoughts to myself, but the attitude unchanged. Though, as you might imagine, a wordy person like me can all too easily speak up. To become disposed to something else as a new habit of life is surely vitally important for those of us who wish to follow Christ.

And I think it’s good to take the quote in its entire context, considering other traits that the Spirit would be working into our lives, the fount of it arguably being love, in and through Jesus.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.

Galatians 5:22-23

more than a persecution complex

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. They will treat you this way because of my name, for they do not know the one who sent me. If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. Whoever hates me hates my Father as well. If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. But this is to fulfill what is written in their Law: ‘They hated me without reason.’

John 15:18-25

Couched in Jesus’s Upper Room Discourse (John 13-17) the eve of his crucifixion, is some words of warning to his disciples. In our own culture we’re hard pressed to make much sense of them, but in the world at the present time persecution of Christians is as bad as ever. We do well to keep track of it and help by prayers and giving (see Open Doors).

In this present age we live in the realm of the world, the flesh, and the devil. All are directly opposed to Christ, often subtly in my own context. Oftentimes what can happen is a kind of getting along which amounts to compromise and a watering down of the message of the cross. If the ideal of the separation of church and state is maintained, then neither will interfere with the other. The church strictly speaking is a separate entity, a holy nation (1 Peter 2:9). At the same time the church is a people in exile from the heavenly Jerusalem, and wants to see the nation blessed in which it resides (Jeremiah 29:7).

So like life itself, it’s complicated. But straight up, as followers of Christ, we should expect persecution. In my own context again, more or less subtle. Though we who are blessed to live in a space in which significant religious freedom remains should be aware of other Christians who do not, and are more or less suffering real persecution, perhaps in the loss of property, and even life.

Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

Hebrews 13:3

We dare not carry around a persecution complex, ready to jump at the slightest provocation, always thinking the worst. But as followers of Christ, we need to remember that our lives are to be a small picture pointing to Jesus and his cross. We’re to take up our crosses and follow. In the love of God for the world. In and through Jesus.

what’s a loving parent to do?

As God’s children in Jesus, we often would like life to be easy, or at least easier. But instead, we find ourselves embroiled in the midst and mess of the world, the flesh, and the devil against Christ and Christians. Not to mention the fact that we have our own issues. A basic problem for most of us would be our propensity to not trust in God, but trust instead in ourselves, or someone or something else.

God could bail us out and make life grand. And some even advocate something like that in their teaching. But scripture teaches us that God is concerned about our growth into maturity in Christ, that we would become like God’s Son. And if even Jesus learned obedience by what he suffered (Hebrews 5), mysterious thought that is, then how can we think we will be exempt from such? Scripture over and over again tells us a different story.

God as a loving Father desires the very best for his children, nothing less. To learn how to swim, we must be in the water. To learn how to live well, we have to live in the real world. And basic to that in Christ is the necessity of learning to trust in God, an unreserved trust in the heavenly Father.

God as our loving Father wants that for us. What pleases God is faith (Hebrews 11), faith in him and in his word. Our effort alone won’t because we’re ever in need of God’s grace, God’s gift to us in Jesus. Faith in God’s word, the gospel in Jesus is essential. But even that is not enough. God wants us to totally trust in him. We might trust, yet hold back. We trust God for our salvation through Christ’s person and work, his life, death and resurrection, but we don’t trust God in the practical nuts and bolts of life. God lovingly looks on, but surely grieves over us. At times there are things not even God can do. God won’t override our will. It’s up to us to trust, to trust and obey.

Something I’m learning, even late in life as it is. Better late than never. In and through Jesus.

boasting in one’s weaknesses

If I must boast, I will boast of the things that show my weakness.

2 Corinthians 11:30

The Apostle Paul was up against it. Impostors had somehow infiltrated the church wowing the people and disparaging Paul. They were not calling people’s attention to Christ really, but ultimately to themselves, and their agendas. Unfortunately you can get a sniff of that here and there today. They were the super apostles, but of course, not really apostles of Christ at all.

So 2 Corinthians 10 right to the end of the letter, chapter 13 (of course, the chapters and verses not a part of the original letter) is Paul’s response to them, and plea to the Corinthians believers.

Paul was defending his apostleship, but it was a defense that would never appeal to the flesh. It was in the way of following Christ, and great suffering in doing so. Certainly the signs of an apostle were present, but somehow the super apostles were able to dazzle the Corinthian church. They spoke well, Paul didn’t. And their appeal included casting doubt on Paul. He was not one of them. And he wasn’t.

I recently read or heard of someone including sins in weaknesses Paul was boasting about. There possibly could be a small element of that, but I rather doubt it. Listen or read 2 Corinthians 10-13 (click link above). It was rather about his weaknesses he struggled with, including the thorn in the flesh, even a messenger of Satan which tormented him. After praying three times to the Lord, finally Christ’s word came to him, that Christ’s grace was sufficient for him, for Christ’s power was made perfect, or evident through Paul’s weaknesses. Paul’s conclusion:

Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

2 Corinthians 12:9-10

This is an encouragement to me. I’m no stranger to weakness. Again, I’m not talking at all about weaknesses that are sin-oriented. Like some people might think their addiction to pornography or the like is a weakness that Christ somehow might use. Nonsense, and completely against what Paul was getting at here. If that person repents, and changes over time, then their life might be a testimony of Christ’s strength in helping them, so that they can help others through Christ and the gospel. Paul’s weaknesses came through his humanity in living in this present existence under the curse, death imminent, and especially because of his witness to Christ and the gospel in the face of strong opposition, in the end resulting in his death.

It’s no fun at all, weaknesses. But that’s where Christ’s strength is found. That helps a lot. I look forward to the Day, when all of it will be over. In and through Jesus.

not losing the fight

I once heard a wise teacher compare being a Christian with a milking stool. I remember my grandmother using one. Three legs: in the analogy: sons (children), servants (of God, of Christ, and serving others), and soldiers. I think that’s apt. The Bible seems to bear that out. If any reader can think of something more to add, or that should be considered, please feel free to leave a comment.

They have to be kept in tandem, all three, or like the milk stool, it won’t stand. Surely priority must be given to the fact that we’re children of God through faith in Christ. We’re of God’s family in and through Christ. And we’re servants of God by virtue of Christ being a servant not only to God, but to us, to all. And being his followers, we seek to be a servant to everyone. And we’re soldiers in nothing less than a spiritual battle. But it’s God’s prescribed battle, not our own, with the gospel at the heart of it, both in terms of our own standing, as well as what the actual warfare is all about.

We are soldiers of Christ, but again this is in a warfare that is spiritual, directly against the demonic, and then in a sense opposed to the world, the flesh, and the devil, since that is another three that are in tandem, inseparable in scripture.

We’re in a battle, but it’s not on any lesser ground than where the spiritual battle is actually being fought, or needs to be fought. Otherwise we may be galavanting onto territory on which we’ll be fighting our own battles, or others, not the Lord’s. This seems hard, since we live in a world in which religious battles are all too easily taken up with lesser matters than the gospel. Now this is where it might get a bit complicated.

Political and what not kind of battles have their place, if engaged on their own grounds and humbly remaining in certain parameters. Too often though, they break those boundaries and come to take on something bigger than life, onto the enemy’s territory in which the winners and wins are not to be taken as gospel-oriented. And we must always be aware even within those spheres of where the enemy might at work in its crafty, deceptive ways.

The point for us as Christians is that the battle which is the Lord’s is a spiritual battle which at its heart is all about the gospel, the good news in Jesus. How other matters might be addressed in such as issues like abortion and racism is both direct and indirect in that while hearts are changed, systems oftentimes are resistant to change. An example is that while enough people’s opinions were changed so that in the United States slavery was abolished, albeit at a terrible price, there still were Jim Crow laws in the south, and segregation in the north even more so. And we have to remember that there’s a world system which at its heart is not only resistant, but in opposition to God, even if it accepts a certain amount of religiosity, including a veneer so to speak of Christianity which goes along with it. We want to be a light to society by our good works, and so that others might see the difference by our example as the church, and in society. But we must beware, lest the battle we are caught up in is something other than the Lord’s.

In this we need wisdom beyond our own, together from God, in and through Jesus.

fixed on what will last

Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.

1 John 2:15-17

Sometimes we think of James as the book to the point, and stark in its black and white. But John in the first letter seems to come across much the same. And in this passage, John makes it clear that to be taken up in the things of this world, meaning the world system, is to be taken up with something that won’t last.

The world, the flesh, and the devil have been called the unholy trinity. Whether that’s really apt or not, they are an alliance in scripture, particularly in the New Testament, which you can’t really break apart. John describes all that’s in the world in terms which certainly fits all three together. We can easily see the lust of the flesh as the weakness and sin of fallen humanity, the lust of the eyes as something more of the same, and the pride of life as something akin to the devil. Of course people justify all such to the point that it is subtly framed into what it takes to be successful in life. It’s all apart of getting to the top, and just needs the right controls on it. Nothing bad in itself.

But for the Christian, the believer and follower of Christ, all such attitudes, drives, even passions, are out, no place whatsoever for them, not even in the tiniest corner of one’s heart and life. There’s one thing and one thing only that’s to drive and motivate us, of course faith, hope and love present and paramount in all of this: Doing the will of God.

John gets right to the point, painting stark contrasts, and this is one such place. We either are taken up in the ways of the world, or we’re doing the will of God, period. Nothing in between.

That does create challenges for us for sure. And we can start in the small spaces of life, where we live, and what takes up our time. Do these even have a hint of the lust of the flesh, the lust of the eyes, or the pride of life? I’m not referring to things we enjoy necessarily. We ought to appreciate the good God has given us. But it can be small, subtle, and easily justified, and has the tendency to take up too much of our time.

Instead we need to be intent on one thing: Doing God’s will. That is the goal or required end result of faith, hope and love. Those absorbed into the things of this world will end up lost with it in the end. But those doing God’s will find that which lasts, and will last with it. A will that is good and lasting for us and for all, in and through Jesus.