God’s provision, or our worry?

“Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also.

“The eye is the lamp of the body. If your eyes are healthy,^[a] your whole body will be full of light. But if your eyes are unhealthy,^[b] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life^[c]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:19-34

In this passage in Jesus’s Sermon on the Mount, Jesus ties our devotion to our trust. Whatever our god truly is ends up being what we trust in or depend on. And Jesus makes it either God or money. To be his follower we must let go of our dependence on anything less than God. As we devote ourselves to God, we learn to depend on him. Then we can learn to let go of our worry that we won’t have what we need, that one way or another we’ll lose out, trusting instead that God will take care of us.

This doesn’t mean we forget what Scripture teaches about how to handle God’s gifts to us. No, we do have responsibilities that we must look after. But it does mean that in all of that, our dependence is on God. That we want to trust the Father to take care of us, come what may. Because we want our hearts to be truly devoted to God, and therefore intent on God’s will in all of life, wanting that more than anything else.  In and through Jesus.

 

fret not

do not fret—it leads only to evil.

Psalm 37:8b

I know I’m pulling this out of context, but I think the point I’m going to make is not contradictory to the point the passage is making. It’s taking matters into our own hands due to excessive worry. And when we do that, I know by experience we can make matters worse.

The Bible has a radical answer for God’s people. Don’t worry; don’t fret. The clearest directive for us is something I’ve shared times before, and I’m sure I’ll share again, Lord willing.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

That is radical. We’re not to worry, not to be anxious about anything at all. Instead we’re to trust God. Bringing our concern thankfully to God. And we have the promise that God’s peace which transcends our understanding will guard both our hearts and minds in Christ Jesus. That reminds me of another passage.

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Proverbs 3:5-6

It’s a matter of trust: “trust and obey.” We find out what we can, but above all, we put the matter into God’s hands. He’ll take care of it. God can change anything. Or God will work for good in any and everything, even that which in and of itself is not good.

We just need to quit fretting, and instead pray. Develop that new habit and pattern until it becomes a part of who we are when we’re faced with fear. In and through Jesus.

 

God’s law set in our hearts

ש Sin and Shin

Rulers persecute me without cause,
but my heart trembles at your word.
I rejoice in your promise
like one who finds great spoil.
I hate and detest falsehood
but I love your law.
Seven times a day I praise you
for your righteous laws.
Great peace have those who love your law,
and nothing can make them stumble.
I wait for your salvation, Lord,
and I follow your commands.
I obey your statutes,
for I love them greatly.
I obey your precepts and your statutes,
for all my ways are known to you.

Psalm 119:161-168

There may be a secondary and maybe even basic way in which God’s law is set in the human heart by creation, with the sense of right and wrong that comes with that. But since humans are so flawed in their sin, the primary way is surely in the promise in Jesus of a new covenant in which God will write God’s law on the human heart. God’s people in the first covenant experienced a good measure of that as is evidenced here in the psalmist’s words.

I say that to say this: God’s love as evident in “the fruit of the Spirit” (Galatians 5) sets the agenda for this law, with specifics spelled out along the way in God’s written word: Scripture. We can be sure by God’s Spirit that has God not only written his law on our hearts, but that God confirms it day after day. It’s always in the way of love, bringing righteousness, peace and joy. And when we experience it, we long for it all the more in our hearts and lives. In and through Jesus.

 

 

God and God’s love is behind his word

ח Heth

You are my portion, LORD;
I have promised to obey your words.
I have sought your face with all my heart;
be gracious to me according to your promise.
I have considered my ways
and have turned my steps to your statutes.
I will hasten and not delay
to obey your commands.
Though the wicked bind me with ropes,
I will not forget your law.
At midnight I rise to give you thanks
for your righteous laws.
I am a friend to all who fear you,
to all who follow your precepts.
The earth is filled with your love, LORD;
teach me your decrees.

Psalm 119:57-64

When we hear a person speak, it all depends on what we know about them, and especially our own relationship with them to understand just how we should take in their words. Words by themselves strain to be understood apart from their underlying tone and the heart behind them.

We can be assured that with God’s word there’s all of love behind each one. Even God’s words of wrath and judgment come full brim out of a heart of love which at some point must see justice done. We know of the full demonstration and depth of that love in Jesus and the cross.

So when we turn to God’s word, we can be assured that behind it is God and God’s love. Greater than can be imagined by us. But poured out into our hearts by the Holy Spirit. And so we turn to the word again and again to find the face of God. The face of love through and through forever. And to live according to that. In and through Jesus.

 

 

don’t be anxious

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

If there isn’t one thing to be anxious or worried in this life, there’s another, and plenty others. There’s really no end to the number of things we can be upset over or worried about. Some are more prone to worry than others. There are people who seem to take life in stride, everything in stride, though often enough, if you would really get to know them, underlying that appearance is a cloud of anxiety within.

Remarkably believers in Christ are told not to be anxious about anything. Though it’s imperative tense, I take it to be more of loving directive as from a father. But it does come across as an absolute with a promise.

I have found over and over again as I do this in my own broken, disheveled way, but sincerely do it, God does in time meet me with his peace, a peace here which is experiential, guarding our hearts and minds in Christ Jesus. Of course not just not being anxious, but praying with petitions and thanksgiving.

God has it all in tow. We don’t and cannot. We can rest assured in God’s provision for us regardless of what circumstance we’re facing. God’s peace will see us through that and everything else. In and through Jesus.

 

sensitivity to wrong in our lives

Do not merely listen to the word, and so deceive yourselves. Do what it says. Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror and, after looking at himself, goes away and immediately forgets what he looks like. But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

James 1:22-25

We are told in this passage that we need to look intently at God’s word and at ourselves. An implication in this passage is that God’s written word exposes what is wrong in our lives, and that by application of that word, we can change and see change over time.

It’s important not only to be encouraged by God’s word, but also to be open and sensitive to whatever is wrong in our life, in our heart and actions. Jesus said that what defiles a person comes from the heart, and Proverbs tells us to watch over our heart since all we do comes from it.

We need the help from God through his word to address our problem. And we have to be sensitive to what is wrong with us. It is remarkable how quick we can be to pick up and pick on the perceived faults of others and be oblivious of our own. Or simply to sweep our own faults under the rug as insignificant or somehow justified, or we can fail to see them at all. As Scripture tells us elsewhere, we who judge others do the very same things ourselves.

Yes, others certainly have their faults sometimes in plain sight for all to see, though only God can see their hearts. But we have to acknowledge to ourselves that we’re in the same boat, that we’re often wrong, and keep our attention first and foremost on ourselves. As we continue in the word, making the necessary changes along the way. In and through Jesus.

 

the opinion/knowing that matters

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

1 Corinthians 4:1-5

I think it’s wise when a church does not rush into judgments “where angels fear to tread.” At the same time the church does have responsibility to make judgments on cases involving sin which violate covenant faithfulness. We see that in this same letter, soon following this passage (5:1-13). So this passage has nothing at all to do with that.

What Paul was getting at here is judgment of the heart: the motives, why people, specifically in this case Christian leaders do what they do. Whether it’s for the glory of God, out of love for God and for others. And that standard was not just for leaders, though they were to exemplify it.

The older I get, the less trusting I am of either my own motives, or my ability to judge them. It has been well said, people have mixed motives for what they do. Some may be good, some not as good, and some even bad. It it’s to call any attention to ourselves, or somehow to make us think we’re better than others, than of course it’s no good. I am skeptical of the idea that whenever we do something, it is bound to have mixed motives. I’m not sure that’s sound Biblically and theologically. By grace it seems to me that we can do something out of sheer love. But in the end I would go where Paul goes in this passage. I can’t judge the heart on any particular instance. Only God can do that.

Sometimes I do need some straightening out along the way. That can come indirectly through others, and always directly from the Lord through the convicting, convincing work of the Holy Spirit. Often though for me, I’m muddling along in the messiness of life, aware of perceived deficiencies, sometimes seeming to crush me in a kind of condemning way, a sure sign that God is nowhere near such a judgment.

Anything like that we need to let go of. Realizing that in the end it’s God who will make the final judgment, and in the meantime will help us along the way. The bottom line is that we need to trust in God. Sometimes in this life someone like a needed surgeon, can help us discern issues underneath the surface which are harmful to us, and likely to others (Proverbs 20:5).

In the end, it’s God who makes all the final judgments. And note that then, each person will receive praise from God. Not condemnation at all, nor even censure. The text says, praise from God. We can’t make an argument from silence, but this is encouraging. I take it that the Father will want to sound that note for each of his children, when it’s all said and done.

Does this thought lend itself to carelessness? I surely hope not. God’s grace is at work in our lives to give us a heart to follow him in love and service for others. In and through Jesus.

PTSD and words

The words of the reckless pierce like swords,
but the tongue of the wise brings healing.

Proverbs 12:18

I recently heard a veteran being asked if he thought all veterans have PTSD (Post Traumatic Stress Disorder). His answer was something like, to one degree or another, yes, and that it’s one thing to think of war, and quite another to actually be in a combat situation.

We have often wounded others with our words. Hopefully we’ve helped others heal through words as well. We’ve all been on the giving and receiving end of not helping, in fact harming, but hopefully on the giving and receiving end of words which are helpful and healing.

We have to be careful, because it can be not just what we say which can hurt, but what we don’t say. We can fail to provide the timely, needed word of encouragement. And we can be just as expressive non-verbally as verbally. Sometimes a silence is indicative of a slow burn. Our attitude can speak volumes, good or bad. It’s not without merit when people say that so-and-so has an attitude.

Given in the right spirit, carefully said, correction can be helpful, and not correcting unhelpful.

Wounds from a friend can be trusted,
but an enemy multiplies kisses.

Proverbs 27:6

It’s the heart that matters. As Jesus said:

…the mouth speaks what the heart is full of.

Luke 6:45b

So if we’re to do well with our words, we’ll have to watch our heart.

Above all else, guard your heart,
for everything you do flows from it.

Proverbs 4:23

It is best to measure one words carefully. And in so doing, one might find it’s best to be silent.

Even fools are thought wise if they keep silent,
and discerning if they hold their tongues.

Proverbs 17:28

…many words mark the speech of a fool.

Ecclesiastes 5:3b

Sin is not ended by multiplying words,
but the prudent hold their tongues.

Proverbs 10:19

We have to be careful today, because there’s a war of words in our culture. It would be easy just to retreat and not say a word, or get into the never ending volley of words. Of course, see social media. Instead we need to prayerfully consider when we might speak up, and just what we might say. For the gospel, first and foremost, and also for what is good, right, and just. In and through Jesus.

 

 

 

 

cleansing from idols

I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

Ezekiel 36:25-27

We read as the first of the Ten Words, which we call the Ten Commandments:

“You shall have no other gods before^[a] me.

“You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

Exodus 20:3-6

Idolatry is endemic to humanity. Simply put, it’s putting anything above God. We were created to be in relationship with God and with each other. And God is not only alone deserving of our entire devotion, but we find our true value and the value of everyone and everything in light of the revelation of God. And when we give God our complete love in response to God’s love, we actually find that our love for others is more pure and indeed sacrificial.

“Love” in the world is often more about what I want than what I can give. It often is essentially self-centered. Not to say that there aren’t people who love others self-sacrificially apart from worshiping, indeed even knowing God. That is part of the image of God in humanity. But sin has come into the picture, so that human beings are inherently self-seeking, turned in on themselves, their own interests, and not God’s interests. And ironically to put oneself first ends up resulting in loss, including the loss of one’s very self, according to Jesus. But acknowledging God as the one who is worthy of full devotion is to find one’s own self, and the true value of others, seeing the blessing of others through who they are, and not by what we can get out of them for ourselves.

But what we need is nothing less than a cleansing of the impurity of our hearts from idolatry. Only God can do that, and it occurs in what in theology is called “regeneration.” In the context quoted above in Ezekiel, it is a promise for Israel and involves the promised land as well. In Christ it’s fulfilled within the promise given to Abraham, that he would be the father of all nations, and thus inherit the world. So what is needed is nothing less than a change of heart. And ultimately, as the passage indicates, and as we read elsewhere in Scripture, only God can do that.

That is our need. It’s not easy, because ironically when we’re tuned into God and God’s love, we’ll love others all the more. It will be a love, not about us, or our wants and needs, but for the good of others, to serve them in God’s love. We genuinely love and care about others in God’s love. And we experience God’s love for us and others. It’s important to remember that we’re included, loved by God, who loves in a way that’s beyond our wildest imagination, with no end. But we know and experience that love only through the cleansing, sanctifying work of the Holy Spirit. Something we should ask for and value, basic to our lives. In and through Jesus.

 

 

where wisdom begins and ends

Wisdom reposes in the heart of the discerning
and even among fools she lets herself be known.

Proverbs 14:33

It’s a struggle to find, live, and remain in wisdom. Lasting wisdom begins with “the fear of God” (Proverbs 9:10). So it’s relational, beginning with God, and then impacting others. But it has to find residence in our hearts. That means our inherent foolishness has to be owned up to, checked, and ultimately scrapped. Which is why it’s best for us to be slow to try to impose ourselves in any way on anyone else. We best make sure we’re in line first before we can even imagine that we can help anyone else. As we read elsewhere, when we judge others, we do the same things (Romans 2). It’s not like what we’re seeing isn’t a real problem. But wisdom reminds us that the best thing we can do is pray. And be slow, even reticent to do anything else.

Wisdom is given to us from God, into our hearts, first and foremost, so that we might change. It’s not so that we can impose our wisdom on others. It’s to receive God’s wisdom for ourselves, our own lives. As we do that, it’s our lives which can speak volumes to others. And that includes those caught up in foolishness, which of course none of us are above falling into. And like the text above tells us, even to fools. It’s how we live, but that starts from the heart. It must settle into our hearts in a way which impacts our lives. The book of Proverbs along with the rest of Scripture will help us understand what that means. It’s ongoing, never ending in this life. But it is something we need to deliberately pursue and be engaged in. Always for change in ourselves. And through that change, hopefully others will find their way into the same wisdom. In and through Jesus.